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refresh my broken mind

@withthingsunreal / withthingsunreal.tumblr.com

call me: mouse (she/they) expect to see: fandom trash, social justice, aesthetic, cat pictures. current predominate bullshit: video games, good vibes, like twenty different fandoms mixed at random

people on this website be like “it’s actually school’s fault that i don’t know how to read because i wanted to write my essay on the divergent trilogy and that BITCH mrs. clarkson made us study 1984 instead. anyway here’s a 10 tweet thread of easily disproven misinformation about a 3 year old news story and btw, who is toni morrison?”

i KNOW most of y’all are lying about being in the gifted program as children because none of you could pass the basic reading comprehension assessment they give third graders today

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this post is mean and I never read divergent or whatever the fuck but 1984 sucks and is rape apologism so if somebody wanted to write about divergent or whatever good for them

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this reply is like literally exactly what op is talking about lol. like firstly ops point isn’t “1984 is good”, ops point is that analysing complex stories teaches you how to form opinions and think for yourself. and like secondly in 1984 you’re supposed to think damn it’s fucked up that he’s thinking that way about her, i wonder if this ties in with the central theme of “a society like this will fuck you in the head”? (this is the thinking for yourself part). like do you think orwell just put that in for fun? do you think that just because winston is the protagonist you’re supposed to agree with everything he does?

You know I feel like this post just gave me an epiphany for what is wrong with how Tumblr Fandom/Internet Fandom responds to media-or not *wrong* but makes it very hard to respond to anything but a morally correct, and heroic protagonist. 

When an English teacher, or reader, taught or picked up 1984, it wasn’t with the intention they were going to love the protagonist. They picked it up with the intention of reading a whole story and trying to grasp the theme or catharsis from the story. If the protagonist was a *shitty* person it played into the the themes or the story, because it wasn’t about morally judging the book or *liking* or feeling attachment to the protagonist. Sometimes and often times, books were just about gaining another perspective. 

No one read Lolita expecting to endear, or like, or be inspired by Humbert. You are supposed to be upset by his behavior, you don’t read Lolita with the intention of being inspired. You read it to learn more about what the fuck is going on inside someone’s head when they behave like that. How children get sucked into abusive situations. Or read “The Great Gatsby” not because they want to fall in love with Gatsby or Nick, but to better understand and analyze the experience of the 1920s or destitution of the American Dream. 

A lot of internet and fandom culture has changed that though. When we say something like “I love the Great Gatsby” it comes with the idea or association that means you must *love* or relate to one of the characters. And maybe you do, but the first assumption is not longer about the quality of the work or themes, or cathartic impact-it’s about character admiration. And with that character admiration, in tumblr stan culture, or kin culture, or exalting characters with fanart/romance/so on you don’t just ‘admire’ or find that character ‘compelling’ it now translates to ‘you LOVE that character’ or you ‘DIRECTLY relate to that character.’ 

You can’t say “I love how Humbert is written, it’s so fascinating and dark”, without it directly translating you somehow relate to a child abuser or condone his actions. Taking in media has become an act of worship and connection. We no longer watch meant to just see the story as a whole, we watch expecting to connect to a character and if we offer them our “worship” as it’s become, as opposed to just attention or interest study as it traditionally was, it means we are condoning the character or saying we directly empathize with all their actions. 

I think that’s why there is often now so much fuss over *toxic* characters or not. Or whether that classical novel is showing good or bad things anymore. We’re treating the characters as people we should love or want to draw or write about. Sometimes a story is just about getting the the theme or catharsis or learning another perspective. We don’t NEED to like the character. Or we don’t HAVE to like a character to be impressed by how they’re written or intrigued by their behavior. 

I think if internet culture could learn to view stories as small insights into other lives or single takes of one perspective instead of purposeful moral inspirations we’d be a lot less worried about how toxic or not toxic they are. 

Seriously! 

And this is where “unhealthy relationships” in fiction come in too. Well-written, complex stories of bad relationships aren’t supposed to be good and healthy examples. If it’s held up that way (Twilight), then the issue is the writing and the writer. Unhealthy relationships in, say, Anna Karenina are obviously unhealthy but they are, to misquote James Joyce “portals to discovery.” You can know that a fictional relationships is seriously bad and still find it interesting. Psychology! Complexity! 

Also I want to add that some characters (Humbert Humbert is a good one) are written so that if and when you find yourself sympathizing or saying “Yeah, I know that feeling” you’re supposed to stop and consider that. Not in terms of “I am a sick individual and deserve to die.” but more like “is it possible to have compassion for terrible people?” and “what is it in our culture or my upbringing that makes me think like I do?”

I’ve heard way too many people say “I will never read Lolita because of what it encourages” and I just…you’re missing the point? Completely? Like, you’re so missing the point that it’s almost meta? You’re not supposed to like Humbert??? You’re supposed to either be like “wow, gross, dude” or “oh fuck, wait, why do I have even 1 thing in common with this guy?” Nabokov is not going to be straightforward with you! 

It’s like the jokes about being mad at your teacher for asking why the sky is blue in a certain book. Maybe there really is a reason. Did you think of that? For a bunch of people who’ll write thesis-length defenses of your favorite ships and trace down one instance in one minute of one episode of the 15 season show to prove that you’re right, it concerns me that you’re not as willing to look at a lot of other things with any depth. To say nothing of multi-chapter fanfic.

If you surround yourself with only good and pure and wholesome media approved by the purity-culture police, then you just don’t get to do a lot of introspection and I think that’s kind of a shame. I feel like it really limits your view of the world.

I dunno. There’s a weird kind of anti-intellectualism disguised as protection and good intent sometimes. Or it feels like the kind of prudishness that labels some books “dirty” and the people who read them equally disgusting, but just relies on social ostracism to enforce the labels. You know, “Think of the children!!” 

Anyway, I’m going to go read some dirty, dirty literature now. Like 1984.

1984 is a good book because it is horrific, because it teaches us something about what horror looks like. Not because everyone in it is a wonderful human being.

There’s a quote that I can’t quite remember how it goes or who said it, but it’s something to the effect of; “The power of novels is to allow us to experience life as someone else. ” Or, “I read in order to understand what other people’s lives feel like” or something.

Point is, liking a work of fiction is not restricted to being interested in characters who are - in any way at all - similar to you as a reader. You can value characters you don’t identify with.

From Marilee Talkington’s post:

So, after thinking about this over night, I’ve decided to share something that happened at the WORLD SCIENCE FESTIVAL yesterday afternoon in NYC that changed me. Or rather made me step into who I am in a larger way.

As some on my feed have seen, I was live-feeding the beginning of the panel discussion on FB. That panel was made up of some of the greatest and most famous minds in the world in Inflationary Cosmology, String Theory, Cosmology and Physics based Philosophy. The panel was made up of 5 men and 1 woman. And the moderator was a science writer and journalist for The New Yorker.

In the first hour of the panel discussion you can see clearly, if watching the video, that Veronika Hubeny, the only woman on the panel is barely given any opportunity to speak. And the Moderator, Jim Holt even acknowledges this.

In the last 20-30 minutes of the 90 minute discussion Jim Holt finally pushes the conversation to Hubeny’s field of expertise, string theory, and this is what ensued:

He asked her to describe her two theories of string theory that seem to contradict one another.

And THEN, without letting her answer, proceeded to answer for her and describe HER theories in detail without letting her speak for herself.

We could clearly see that she was trying to speak up. But he continued to talk over her and dominate the space for several minutes.

I should say that this panel was taking place in a large auditorium as it is an extremely high-profile and always sold-out event. And the panel discussion was being live-streamed across the world and they say that millions of people watch these videos after they are made public. (Which they already are).

So at this point, after seeing very clearly that she was not going to be given space to speak and in fact having her own theories described to the audience by the moderator, I am in full outrage. My body is actually beginning to shake. The sexism is beyond blatant. It is happening on stage and NO ONE, not a single other physicist or panelist is stepping in to say anything about it. And I can hear other audience members around me, both men and women becoming more and more agitated with what is happening. Jim Holt, even at one point, asks Veronica a question and she laughs because he has been answering his own questions about her work…and he makes fun of her for ‘giggling’.

So at some point while he is Still talking about Her theories, I just can’t handle it any longer.

With my hands shaking,

I finally say from my seat in the 2nd row of the audience, as clearly, directly and loudly as possible;

“Let. Her. Speak. Please!”

The moderator stops.

They all stop.

The auditorium drops into silence.

You could hear a pin drop.

And then the audience explodes with applause and screams.

Jim Holt eventually sat back, only after saying I was heckling him And he let her speak. And of course, she was brilliant.

———————–

So, the panel discussion ends.

My hands are still shaking. I’m still upset by the incredible sexism that has been demonstrated this afternoon. But I also realize that I just spoke up in an auditorium full of people that are listening to people that are considered gods in the international science world. I was just overwhelmed by it all

We get up to leave.

And then it happens.

Person after person come up to me. Both men and women.

The first woman, right behind me, reaches over and embraces me and says, “Oh my god. what you said was the most important thing that was said all day. Thank you. Thank you.”

And then people start filing out of their aisles and wind their way over to me:

“Was that you? Thank you so much for speaking up. Thank you.”

“Was that you? Oh god, what he was doing was horrific. Thank you. I wanted to do something but didn’t know how”

“Was that you? I wish I had the courage to say something, thank you! Thank you so much”

“Was that you? You said what everyone here was thinking. Look I had even been writing in my notebook what you eventually said (shows me his notebook with ‘let her speak’ written over and over.) But you said it. You said it. Thank you.”

“Was that you? Thank you! I felt so powerless to do anything.”

And on.

So we were all thinking this.

—- So I walked out. And my friend who was sitting about 8 rows behind me, came up to me with a huge grin and said “That was you, wasn’t it? Of course it was. YES!!!!! I will be telling this story for years.”

And the whole time, my hands are still shaking. And I’m felling light-headed. And I just want to scream out into the lobby “WHY IS THIS SEXISM STILL HAPPENING? WHY, does someone like me, with No status in that room, have to be so extraordinarily bold and speak up? And why was it so frightening to do so?”

And I’m thinking. “God, please god let this be an opening for those that were here today and the tens of thousands that watched the live-streaming of the panel yesterday and the hundreds of thousands that will watch the video this year- to speak up when we see this happening. And please let me not be afraid to do this again …and again …and again” Because it was scary.

Please keep giving me courage.

thinking about how peoples blorbos tend to be men on here (makes sense with the trends in fandom of men being prioritised etc etc) SO please reblog and tag your female blorbo(s). this is NOT the post to be like “[male character] becuz he’s a woman to me” i Will come to your house and bite you. anyway i’ll go first mine are susie and julie from dbd and carly jones from house of wax 🖤

The ancient greeks really had graves for dogs. And they carved stuff on the stone like “carrying you here, I now feel as much grief as I felt joy when I carried you home” and “you never barked without reason, but now you are silent”. The human urge to tell a story spans centuries and millennia, and the loss of a really good dog makes you want to tell people - even people centuries in the future, who will never know your name - that there once was a dog who was a very good girl, but now she no longer is and you aren’t sure what to do with all this sorrow.

This is my very favourite thing.

Last year, I found this one tucked away in a corner of the archaeological museum in Istanbul:

The inscription reads:

“His owner buried the dog Parthenope, that he played with, in gratitude for this happiness. [Mutual] love is rewarding, like the one for this dog. Having been a friend to my owner, I deserve this grave. Looking at this, find yourself a worthy friend who is both ready to love you while you are still alive and will care for your body [after your death].“

On so many of the other funerary carvings, the text was often more about the person who commissioned the carving than the person the carving was commissioned for. This one, which is for a dog, doesn’t even identify his owner—it’s entirely about a very, very good boy named Parthenope, who was loved so much that he will be remembered forever.

god this is so affecting

just one thing- Parthenope is a feminine name, so this dog was in fact a very, very good girl!

Maiden-face. A very good and very pretty girl.

I was reading about this last night! Here’s an excerpt of one that had my roommate and nearly crying:

“Nurtured among the trainers of the amphitheatre, bred up for the chase, fierce in the forest, gentle in the house, I was called Lydia, a most faithful attendant upon my master Dexter, who would not have preferred to me the hound of Erigone, or the dog which followed Cephalus from the land of Crete, and was translated with him to the stars of the lightbringing goddess. I died, not of length of years, nor of useless old age, as was the fate of the hound of Ulysses; I was killed by the fiery tooth of a foaming boar, as huge as that of Calydon or that of Erymanthus. Nor do I complain, though thus prematurely hurried to the shades below; I could not have died a nobler death.”
Fö, Thorsten, and Thomas, Edmund, eds. Interactions Between Animals and Humans in Graeco-Roman Antiquity.

Bolded are my own favorite parts. We lost our minds over the bravery of sweet Lydia, who was comparable to the hounds of the heroes 

anyway, obsessed with how black sails will be like “this is jack rackham, the pirate famed for his multiple female pirate lovers” and then show us the fruitiest man in the entire show

you’re gonna look me in the eyes and tell me this man is heterosexual? okay