My boyfriend did not die in 1991. I told a lie and it turned into a fact, forever repeated in my official biography. He died on Christmas Day, 1990, when his family disconnected the mechanical breathing machine. He was a composer in the school of music. We were working on a piece for voice and strings. I liked writing the words under the whole notes, hyphenating them to make them last. I liked sitting on the bed in his apartment, writing on the sheet music—bigger paper, thicker, how it sounded when it fell to the floor when we got tired. It was winter break, friends in town, we hopped from party to party, catching up but separately. It was late, the night was clear, the roads were empty. The four of them were sober, the driver in the other car was not. I was a few miles away, in a bar, waiting. When the bar closed, I left him an angry message for standing me up. A few hours later, a friend called and told me. He suggested I break into the apartment and start removing things before the family arrived. For several minutes I didn’t understand, then—evidence. He hadn’t told his family and it didn’t seem right to tell them now, to suggest that they didn’t really know him. I drove in the darkness between the accident and dawn. I climbed through the window. I couldn’t figure which things looked suspicious and which things would be missed. I was sloppy, rushed. I grabbed the wrong sheet music. It was a piece that had already been performed. A few days after Christmas there was a memorial. I sat in the back. As part of his speech, his father mentioned the missing music and made an appeal for its return. I couldn’t give it back. On New Year’s Eve, in a black velvet jacket, at a party in the lobby of a downtown hotel, with a drink in each hand—one for him, one for me—I kept asking where he was, if anyone had seen him. I had his passport in my back pocket. I shouldn’t have taken that either. It was the only picture of him I could find.

—Richard Siken, Cover Story, published in Pithead Chapel

When thinking about war, many of us rarely think about trees. Trees are placed into a category coupled with the birds and the sky; they are passive and neutral to war, not considered a weapon to enhance it. However, as Irus Braverman explores, when we paint a picture of trees using the brushes of settler colonialism and identity, we see how politics and nature are intertwined. When we tell the stories of the tree, we turn its physical form into something much more. Understanding collective memory as both a response to a shared event, and part of creating the event itself, Palestinians and Israelis have found very different meanings within the tree: the collective memory of the Israeli pine enrooted, at the expense of the Palestinian olive uprooted.

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Fittingly, the olive tree has become known as al-mubarakah, shajarat al-nour, and shajarat al-faqir: the blessed tree, the tree of light, and the tree of the poor. 

can white people stop boo-hooing about how they lost their favorite vacation spot because of the fires on maui? it’s vile. people lost their lives and their homes. no one gives a shit that your colonizing ass can’t go somewhere you were never welcome anyway

i want to clarify something because a lot of people in the tags seem shocked that people would really be so callous. but what you have to understand is that people are doing this in a way that probably to your average person just looks like them being “empathetic”. but it’s literally just tourists centering themselves. it’s in a way that’s almost like “i have laid eyes on the beauty of this place and therefore am more qualified to mourn its loss” and posting pictures of their vacations there. and it’s media outlets giving a shit about what tourists and colonizers think about this loss as much if not more than native islanders

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tundras are soooo pretty aand beautiful to look at smears of best ever colors on flat and muted greens and yellows.... hard agree with los campesinos like yes take a body to tundra for real......

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nature but it looks like a sad hug its so real

Perhaps the most significant character in any story of resistance is the prophet.

Biblically speaking, a prophet isn’t a fortune-teller or soothsayer who predicts the future, but rather a truth-teller who sees things as they really are—past, present, and future—and who challenges their community to both accept that reality and imagine a better one. "It is the vocation of the prophet to keep alive the ministry of imagination," wrote [Walter] Brueggemann in his landmark book, The Prophetic Imagination, “to keep on conjuring and proposing futures alternative to the single one the king wants to urge as the only thinkable one.” The prophets directed their most stinging critiques at the leaders of their own community (see Ezekiel 16:49). … Even the religious elites were not exempt from prophetic critique (see Amos 5:21-24). Alongside ... cries of anguish and anger, condemnation and critique, the prophets deliver what is perhaps the most subversive element of any resistance movement: hope. Employing language and imagery charged with theological meaning, the prophet asserted, despite all evidence to the contrary, that the God of Israel—the God of slaves and exiles and despised religious minorities—remains present and powerful, enthroned over all creation and above every empire.

—Rachel Held Evans, Inspired: Slaying Giants, Walking on Water, and Loving the Bible Again, p. 119-122

Your anger is how theology begins. It starts with anger at a great contradiction that can't be ignored. That's what happened to Athanasius in the fourth century, Luther in the sixteenth, and Barth in the twentieth. It also happened to me. If I had not been angry about white supremacy, I would not have written anything... But anger alone is not enough. You must use it to speak out and to write as creatively as you can about the fire burning in you. Go to the root of your experience and articulate what no one can express except people who hurt like you.

- James Cone in his final book, Said I Wasn't Gonna Tell Nobody: The Making of a Black Theologian (2018)

This is the queer, transformative power of Jesus: to take weapons of hate — the Roman cross, an instrument of state terrorism and torture; the cinder block, a craven threat — and imbue them with love, with life, a defiant declaration of solidarity with the oppressed.

What is theology and why does it matter? Theology is thinking about God who escapes our comprehension. What does it mean to reflect on an ultimate reality that can't be grasped? Why does it matter to think about that? ...Theology is paradoxical language with no easy answers to ultimate questions, and that we need imagination to think about transcendent reality. What we call "God talk" is imaginative language, like poetry — not rational language, even though Western theologians, following Greek philosophy, define theology as "rational thinking about God," or what the eleventh-century philosopher-theologian Anselm called "faith seeking understanding." But seeking to understand the God of Jesus by means of Greek ideas has always been difficult. Jesus was a Jew from Nazareth, born to an impoverished unwed woman, who preached in the tradition of the Hebrew prophets, declaring divine solidarity with the poor and weak. His language was not philosophical or rational like that of Plato and Plotinus, but prophetic and apocalyptic, like the language of Isaiah and John the Baptist.

- James Cone in his final book, Said I Wasn't Gonna Tell Nobody: The Making of a Black Theologian (2018)

For Maundy Thursday/Holy Thursday I wanted to share the footwashing series by Jess Bond. A lot of these images have made people very uncomfortable. I know one of the ones I put up here really makes me uncomfortable. Anyway, I'm using today to think about how I judge and look down on other people and ask myself why.

This is a beautiful series, thank you Jess Bond for sharing with us your intimacy of Christ, and thank you @rabbitprayer for shining a light on it for us all.

Here we see the disposition of God, here we see the Other-Centeredness of the Love of God, the God who revealed to us in Scripture that God is Love (one of three "God is" statements in the Bible, entailing an equivocity of God's very Essence and Nature as Love). This Love is not a Love that can be dampened or darkened, curated or cast aside, but an overflowing Desire for each and every one of us, Beloved in His sight.

Our God is a God of humanity, of flesh and dirt, having enfleshed Godself that God might have hands with which to caress our cheek, to hold our body, to wash our feet. It seems that God would brook no division or boundary barring our closeness. Humbling Himself before each and every one of us, God chose to live among us, to die among us. God chose to serve and not be served, to Love and let Love abound. In the end it is as simple as it was in the beginning, God chose us. Why? Because God is Love, and we are Loveable.

Our Lady, Star of the Sea is an ancient title for the Virgin Mary. The words Star of the Sea are a translation of the Latin title Stella Maris.

The title has been in use since at least the early medieval period. Originally arising from a scribal error in a supposed etymology of the name Mary, it came to be seen as allegorical of Mary’s role as “guiding star” on the way to Christ. Under this name, the Virgin Mary is believed to intercede as a guide and protector of seafarers in particular. The Apostleship of the Sea and many coastal churches are named Stella Maris or Star of the Sea.

Star of the Sea, Light Our Way Star of the Sea so radiant in the glory of God’s Love Your crown outshining all the stars of heaven above, O, lovely Queen of Peace, gowned in azure’s of the sea, Help us find the way to Jesus, in your wise serenity. We ask you Pearl of Grace to grant us vision, courage, will, So ‘peace on earth’, that miracle, at last might be fulfilled! Dear Mother of the Church, blessed beacon of God’s Light, May you always guide your children on the stormy seas of life. Make our hearts into safe harbors where dear Jesus is received Hear our prayer, O, Spiritual Vessel, Mother of God, Star of the Sea.