We, as humans, desire to be comfortable. We desire to know what will come in the future. Yet, as we get caught up in this comfortable nature, we suddenly give up on opportunities that could change the world. We must take risks to do something great. We fall flat as we lost the ability to risk failing. Indeed, failure will come, often multiple times, yet let it not stop us from risking success.
To be creative means to be in love with life. You can be creative only if you love life enough that you want to enhance its beauty, you want to bring a little more music to it, a little more poetry to it, a little more dance to it.
When I was in India living close to Tibetan monks and lamas, I was often surprised at the apparently easy-going, laid-back way in which many of them seemed to live their practice. They often responded to my intensity and fervor with the expression kale kalepe TOnang (literally “please go slowly”). Essentially, what they were saying was take it easy, go slowly, and you get there. They seemed highly amused by the attitude I had towards my practice, as though they could not understand why I was so driven. They did not have the underlying emotional disposition in their psyches that said they were not good enough. This does not mean they did not practice and work hard. It meant that they let things be and did not have the neurotic intensity of striving many of us suffer from in the West.
Sadness gives depth. Happiness gives height. Sadness gives roots. Happiness gives branches. Happiness is like a tree going into the sky, and sadness is like the roots going down into the womb of the earth. Both are needed, and the higher a tree goes, the deeper it goes, simultaneously. The bigger the tree, the bigger will be its roots. In fact, it is always in proportion. That’s its balance.
Do not have opinions in other people’s actions. When we see defects in others, people in general but particularly those who have entered the Dharma, who are the banner of the monastic robes, are the support for the offerings of gods and men alike, we should understand that it is the impurity of our perception which is at fault. When we look into a mirror, we see a dirty face because our own face is dirty. In the same way, the effects of others are nothing but our impure way of seeing them. By thinking this way, we should try to rid ourselves of this perception of the faults of other, and cultivate the attitude whereby the whole of existence, all appearances, are experienced as pure.