Today is a National Day of Mourning. Statement from a Wampanoag Tribe Member (1970)

“Today is a time of celebrating for you – a time of looking back to the first days of white people in America. But it is not a time of celebrating for me. It is with a heavy heart that I look back upon what happened to my People.

When the Pilgrims arrived, we, the Wampanoags, welcomed them with open arms, little knowing that it was the beginning of the end. That before 50 years were to pass, the Wampanoag would no longer be a tribe. That we and other Indians living near the settlers would be killed by their guns or dead from diseases that we caught from them. Let us always remember, the Indian is and was just as human as the white people.

Although our way of life is almost gone, we, the Wampanoags, still walk the lands of Massachusetts. What has happened cannot be changed. But today we work toward a better America, a more Indian America where people and nature once again are important.”

#iloveancestry #ancestors #indiancountry #indigenous #Native #nativehistory #nativeamerican #nativeamericans #wearestillhere #weareourancestors #firstnations #quote #quotes #Thanksgiving #ThanksTaking #pilgrims #genocide #holiday #colonialism #decolonize #wampanoags #turtleisland #plymouthrock

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Thanksgiving story.

When the Pilgrims crossed the Atlantic Ocean in 1620, they landed on the rocky shores of a land where the Wampanoag  Indians were living. The Wampanoags were part of the Algonkian-speaking peoples, a large group that was part of the Woodland Culture area. These Indians lived in villages along the coast of what is now Massachusetts and Rhode Island.

 The Wampanoags moved several times during each year in order to get food. In the spring they would fish in the rivers for salmon and herring. In the planting season they moved to the forest to hunt deer and other animals. From December to April they lived on food that they stored during the earlier months.

    These Wampanoag Indians of the Eastern Woodlands called the turtle, the deer and the fish their brothers. They respected the forest and everything in it as equals. Whenever a hunter made a kill, he was careful to leave behind some bones or meat as a spiritual offering, to help other animals survive. Not to do so would be considered greedy. The Wampanoags also treated each other with respect. Any visitor to a Wampanoag home was provided with a share of whatever food the family had, even if the supply was low. This same courtesy was extended to the Pilgrims when they met.

 We can only guess what the Wampanoags must have thought when they first saw the strange ships of the Pilgrims arriving on their shores. But their custom was to help visitors, and they treated the newcomers with courtesy. It was mainly because of their kindness that the Pilgrims survived at all. The wheat the Pilgrims had brought with them to plant would not grow in the rocky soil. They needed to learn new ways for a new world, and the man who came to help them was called “Tisquantum” or “Squanto”

In the spring, Squanto was out hunting along the beach near Patuxet. Startled to see people from England in their deserted village. For several days, he stayed nearby observing the new comers. Finally he decided to approach them. The Pilgrims were very surprised to meet two Indians who spoke English.

The Pilgrims were not in good condition. They were living in dirt-covered shelters, there was a shortage of food, and nearly half of them had died during the winter. They obviously needed help and the two men were a welcome sight. Squanto, who probably knew more English than any other Indian in North America at that time, decided to stay with the Pilgrims for the next few months and teach them how to survive in this new place. He brought them deer meat and other new vegetables and showed them how to build Indian-style houses. He pointed out poisonous plants and showed how other plants could be used as medicine. He explained how to dig and cook clams, how to get sap from the maple trees, use fish for fertilizer, and dozens of other skills needed for their survival.

By the time fall arrived things were going much better for the Pilgrims, thanks to the help they had received. The corn they planted had grown well. There was enough food to last the winter. They were living comfortably in their Indian-style wigwams and had also managed to build one European-style building out of squared logs. This was their church. They were now in better health, and they knew more about surviving in this new land. The Pilgrims decided to have a thanksgiving feast to celebrate their good fortune. They had observed thanksgiving feasts in November as religious obligations in England for many years before coming to the New World.

Captain Miles Standish, the leader of the Pilgrims, invited Squanto, Samoset, Massasoit (the leader of the Wampanoags), and their immediate families to join them for a celebration, but they had no idea how big Indian families could be. As the Thanksgiving feast began, the Pilgrims were overwhelmed at the large turnout of ninety relatives that Squanto and Samoset brought with them. The Pilgrims were not prepared to feed a gathering of people that large for three days. Seeing this, Massasoit gave orders to his men within the first hour of his arrival to go home and get more food. Thus it happened that the Indians supplied the majority of the food: Five deer, many wild turkeys, fish, beans, squash, corn soup, corn bread, and berries. Captain Standish sat at one end of a long table and the Clan Chief Massasoit sat at the other end. For the first time the Wampanoag people were sitting at a table to eat instead of on mats or furs spread on the ground. The Indian women sat together with the Indian men to eat. The Pilgrim women, however, stood quietly behind the table and waited until after their men had eaten, since that was their custom.

For three days the Wampanoags feasted with the Pilgrims. It was a special time of friendship between two very different groups of people. A peace and friendship agreement was made between Massasoit and Miles Standish giving the Pilgrims the clearing in the forest where the old Patuxet village once stood to build their new town of Plymouth.

On masculinity.
  • I'm watching an episode of Full House with an 8yo girl. Michelle is trying to act manly to get boys to play with her.
  • Me:(to nobody in particular) You know, like what even is manliness anymore? How do we even define that really.
  • 8yo:Did you know way back when the Wampanoags would send the boys out into the wilderness in the cold with like no clothes or anything? And if they came back alive they were men?
  • Wasn't expecting that response.

Born c.1723Framingham, Massachusetts, British America
Died March 5, 1770, Boston, Massachusetts, United States
Similar People Samuel Adams, Paul Revere, James Armistead Lafayette, John Adams, Patrick Henry
Crispus attucks

Crispus Attucks (c.1723—March 5, 1770) was the first casualty of the Boston massacre, in Boston, Massachusetts, and is widely considered to be the first American casualty in the American Revolutionary War. Aside from the event of his death, along with Samuel Gray and James Caldwell, little is known for certain about Attucks. He may have been an African American slave or freeman, merchant seaman and dockworker of Wampanoag and African descent. His father was an African-born slave and his mother a Native American.

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Despite the lack of clarity, Attucks became an icon of the anti-slavery movement in the 18th century. He was held up as the first martyr of the American Revolution, along with the others killed. In the early 19th century, as the abolitionist movement gained momentum in Boston, supporters lauded Attucks as an African American who played a heroic role in the history of the United States.

Crispus Attucks Crispus Attucks 39The First To Defy The First To Die39 in
Historians disagree on whether Crispus Attucks was a free man or an escaped slave, but agree that he was of Wampanoag and African descent. Two major sources of eyewitness testimony about the Boston Massacre, both published in 1770, did not refer to Attucks as “black” nor as a “Negro”; it appeared that Bostonians of European descent viewed him as being of mixed ethnicity. According to a contemporary account in the Pennsylvania Gazette (Philadelphia), he was a “Mulattoe man, named Crispus Attucks, who was born in Framingham, but lately belonged to New-Providence, and was here in order to go for North Carolina …” Because of his mixed heritage, his story is also significant for Native Americans.

Crispus Attucks This Week in Black History March 5 1770 The Atlanta
And to honor Crispus Attucks who was the leader and voice that day: The first to defy, and the first to die, with Maverick, Carr, and Gray. Call it riot or revolution, or mob or crowd as you may, such deaths have been seeds of nations, such lives shall be honored for aye…

He is one of the most important figures in African-American history, not for what he did for his own race but for what he did for all oppressed people everywhere. He is a reminder that the African-American heritage is not only African but American and it is a heritage that begins with the beginning of America.

Crispus attucks the 1st man to die in the revolutionary war

Early life

Attucks appears to have been born a slave from Framingham, Massachusetts. His father married a woman who originated from the Natick Tribe during 1723, possibly on Hartford Street. Framingham had a small population of black inhabitants from at least 1716. Attucks was of mixed African and Native American parentage and was descended from John Attucks of Massachusetts, who was hanged during King Philip’s War.

In 1750 William Brown, a slave-owner in Framingham, advertised for the return of a runaway slave named Crispus. In the advertisement, Brown describes what Attucks looked like and was wearing when he was last seen. He also said that a reward of 10 pounds would be given to whoever found and return Attucks to him. Attucks’s status at the time of the massacre as either a free black or a runaway slave has been a matter of debate for historians. However, his descendants maintain he was a slave and ran away sometime in his late 20s. What is known is that Attucks became a sailor and he spent much of the remainder of his life at sea often working on whalers, which involved long voyages. Many historians also believe that he went by the alias Michael Johnson in order to avoid being caught. He may only have been temporarily in Boston in early 1770, having recently returned from a voyage to the Bahamas. He was due to leave shortly afterwards on a ship for North Carolina.

Reaction and trials

Arguing the soldiers fired in self-defense, John Adams successfully defended most of the accused British soldiers against a charge of murder. Two of the soldiers were found guilty of manslaughter. Faced with the prospect of hanging, the soldiers pled benefit of clergy, and were instead branded on their thumbs. In his arguments, Adams called the crowd “a motley rabble of saucy boys, negros and molattoes, Irish teagues and outlandish Jack Tarrs.” In particular, he charged Attucks with having “undertaken to be the hero of the night,” and with having precipitated a conflict by his “mad behavior.”

Two years later United States Founding Father Samuel Adams, a cousin of John Adams, named the event the “Boston Massacre,” and helped ensure that it would not be forgotten. Boston artist Henry Pelham (half-brother of the celebrated portrait painter John Singleton Copley) created an image of the event. Paul Revere made a copy from which prints were made and distributed. Some copies of the print show a dark-skinned man with chest wounds, presumably representing Crispus Attucks. Other copies of the print show no difference in the skin tones of the victims.

The five who were killed were buried as heroes in the Granary Burying Ground, which also contains the graves of Samuel Adams, John Hancock, and other notable figures. While custom of the period discouraged the burial of black people and white people together, such a practice was not completely unknown. Prince Hall, for example, was interred in Copp’s Hill Burying Ground in the North End of Boston 39.

Legacy and honors

1858, Boston-area abolitionists, including William Cooper Nell, established “Crispus Attucks Day” to commemorate him.
1886, the places where Crispus Attucks and Samuel Gray fell were marked by circles on the pavement. Within each circle, a hub with spokes leads out to form a wheel.
1888, a monument honoring Attucks and the other victims of the Boston Massacre was erected on Boston Common. It is over 25 feet high and about 10 feet wide. The “bas-relief” (raised portion on the face of the main part of the monument) portrays the Boston Massacre, with Attucks lying in the foreground. Under the scene is the date, March 5, 1770. Above the bas-relief stands a female figure, Free America, holding the broken chain of oppression in her right hand. Beneath her right foot, she crushes the royal crown of England. At the left of the figure, is an eagle. Thirteen stars are cut into one of the faces of the monument. Beneath these stars in raised letters are the names of the five men who were killed that day: Crispus Attucks, Samuel Gray, James Caldwell, Samuel Maverick, and Patrick Carr. Some men died a day later.
Although that year leaders of the Massachusetts Historical Society and the New England Historic Genealogical Society opposed the creation of the Crispus Attucks memorial, since the 20th century both organizations have acknowledged his role and promoted interest in black history and genealogy.
1998, the United States Treasury released “The Black Revolutionary War Patriots Silver Dollar” featuring Attucks’ image on the obverse side. Funds from sales of the coin were intended for a proposed Black Revolutionary War Patriots Memorial in Washington, DC.
2002, the Afrocentrist scholar Molefi Kete Asante listed Crispus Attucks as among the 100 Greatest African Americans.
Places named for Attucks include the Crispus Attucks High School in Indianapolis, Indiana; Attucks Middle School in Sunnyside, Houston, Texas; the Crispus Attucks Elementary School in Kansas City, Missouri; the Attucks Theatre in Norfolk, Virginia; the Crispus Attucks Association in York, Pennsylvania; Crispus Attucks Road in Spring Valley, New York; Crispus Attucks Elementary School in Bedford-Stuyvesant, Brooklyn; Crispus Attucks Park in Carbondale, Illinois; Crispus Attucks Elementary School in East St. Louis, Illinois; Crispus Attucks Park in Washington, DC; the Crispus Attucks Center in Dorchester, Massachusetts; and the Crispus Attucks Bridge in Framingham, Massachusetts.
In popular culture

“First man to die for the flag we now hold high was a black man” is a line from Stevie Wonder’s song “Black Man”.
“Crispus Attucks, the first blasted” is a line from Nas’s song “You Can’t Stop Us Now”.
The poet John Boyle O'Reilly wrote the following poem when the monument was finally unveiled:
And to honor Crispus Attucks who was the leader and voice that day: The first to defy, and the first to die, with Maverick, Carr, and Gray. Call it riot or revolution, or mob or crowd as you may, such deaths have been seeds of nations, such lives shall be honored for aye…

Melvin Tolson begins his poem “Dark Symphony” with the lines: “Black Crispus Attucks taught / Us how to die / Before white Patrick Henry’s bugle breath / Uttered the Vertical / Transmitting cry: / ‘Yea, give me liberty or give me death.‘”
Martin Luther King, Jr. referred to Crispus Attucks in the introduction of Why We Can’t Wait (1964) as an example of a man whose contribution to history provided a potent message of moral courage.
In an unsourced, popular book about Attucks, James Neyland wrote his appraisal of the man’s significance:
He is one of the most important figures in African-American history, not for what he did for his own race but for what he did for all oppressed people everywhere. He is a reminder that the African-American heritage is not only African but American and it is a heritage that begins with the beginning of America.

In the 4th season 30 Rock episode “Winter Madness”, character Tracy Jordan accuses a Bostonian John Hancock re-enactor of lying after claiming to have met Attucks at a Sons of Liberty meeting in 1775, five years after his death.
In February 2012, Wayne Brady, J. B. Smoove, and Michael Kenneth Williams, as well as Keith David appeared in a satirical rap music video about Crispus Attucks.
In Season 2 of Lizzie McGuire it is revealed that Lanny Onasis is a direct descendant of Crispus Attucks.
Attucks is mentioned prominently in the book “Rush Revere and the First Patriots” by Rush Limbaugh. The book is second in a series celebrating Exceptional Americans.
Nat King Cole mentions Crispus Attucks in the spoken introduction to his Capitol Records recording of “We Are Americans, Too”.