until all are free

Dear white women feminists who loved Wonder Woman–

Listen, I also loved Wonder Woman. But I also think that Diana would be the first to note that we are not free until we are all free. So if you posted a thousand times about how important WW was for little girls to see, then I hope you are also prepared to post a thousand times about how important the new Black Panther movie is for black kids- girls and boys- to see.

I saw Wonder Woman, and I teared up the first time she stormed the battlefield in her full regalia. But, as a black woman, I couldn’t not notice that the women who looked like me played supporting, and largely non-speaking, background parts. Black Panther is the chance for women who look like me to see ourselves as the heroes in our own story. To see ourselves as warriors, as epic royalty, as fully actualized superheroes. In a major studio blockbuster, no less. Never- not ever- has that happened before.

We are looking forward to your support.

belegsghost said to dwimmerlaiks: for the palette meme: Idril in plum?

Idril on her way to do some city planning probably??

Day Eighty-Six

-A woman knocked over a stack of brochures at the register. She attempted to fix it, but instead simply knocked it over to the other side. Thankfully, it is the thought that counts, so she and I can remain best friends.

-A wide-eyed man with wild hair and a two-pronged beard walked through the store looking like a cartoon depiction of Satan sticking a fork into a power outlet.

-I told a woman to have a good day, to which she angrily said, “Okay!” I nearly followed her to apologize and let her know that I will not force her to do anything against her will.

-An elderly man threw a twenty-dollar bill at my face. The next man handed me his cash as meekly as one could. I appreciate his existence and his natural drive to balance things out.

-I asked a woman how she was. She replied, “Forty dollars,” and pushed a gift card at me. She has been one of my more affable guests today.

-While I was stocking candy, a woman approached my lane. Once I got back to the register, the woman looked me in the eye, and left for the adjacent cashier.

-I was angrily called “Dora” after an elderly woman had a coupon denied. I have no follow-up commentary for this as I still have not entirely processed it myself.

-A woman announced, to nobody in particular, that she deserved a free pizza. I agree with you, ma'am, and I will stand by you until we all get the free pizzas we deserve.

-I was handed a box of tampons. Upon picking them up, I found the box to be unnaturally warm, almost hot to the touch. The only thing burning with more intensity than the box were the questions it left me with.

-A young mother found that she had perfect change. Her children gave her a standing ovation with neither hesitation nor prompting. I am unsettled at the lack of credits rolling after this, as I had been certain that this level of familial support did not exist outside of cheesy sitcoms.

6

The founding members of The Young Lords party grew up in the NYC projects as the children of working class, Puerto Rican migrants. They were known for their proactive social protest and community activities like burning garbage piles and taking over a church to run a free breakfast program.

The Young Lords began as a Puerto Rican turf gang in the Lincoln Park, Chicago neighborhood of Lincoln Park in the fall of 1960 and as a civil and human rights movement on Grito de Lares, September 23, 1968. During Mayor Daley’s tenure, Puerto Ricans in Lincoln Park and several Mexican communities were completely evicted from areas near the Loop, lakefront, Old Town, Lakeview and Lincoln Park, in order to increase property tax revenues. When they realized that urban renewal was evicting their families from their barrios and witnessed police abuses, some Puerto Ricans became involved in the June 1966 Division Street Riots in Wicker Park and Humboldt Park. They were officially reorganized from the gang into a civil and human rights movement by Jose Cha Cha Jimenez, who was the last president of the former gang and became the founder of the new Young Lords Movement

Latinos of all shades and hair texture came together, not phased by the petty discrimination rife within their community. The Young Lords grew into a national movement through the leadership of activists like Angela Lind Adorno who met with Vietnamese women, Omar López, David Rivera, Field Marshall, Dr. Tony Baez a leader in Bi-lingual, Bi-Cultural Education and Richie Pérez who established the Puerto Rican Student Union (PRSU) in a number of college campuses and high schools.

The Young Lords’ supported independence for Puerto Rico, all Latino nations and oppressed nations of the world and also neighborhood empowerment. This is clear by the original symbol with a map of Puerto Rico and a brown fist holding up a rifle and the purple lettering reading, “Tengo Puerto Rico en mi Corazon” (“I have Puerto Rico in my heart”). They saw themselves as a people’s struggle, a vanguard connected with the masses and it is why they began in Chicago fighting against the displacement of Puerto Ricans from Lincoln Park. While the national symbol and YLO (Young Lords Organization) appeared on buttons, the New York chapter began the local “Garbage Offensive”, which was an organizing vehicle and city-service concern. The Young Lords also addressed the local issues of police injustice, health care, tenants’ rights, free breakfast for children, free day care, and more accurate Latino education. The urban renewal campaign was framed by the Chicago office as the modern day land question, since Emiliano Zapata, who said, “all revolutions are based on land”

Young Lords Party

13-Point Program and Platform:

1. We want self-determination for Puerto Ricans–Liberation of the Island and inside the United States.

For 500 years, first spain and then united states have colonized our country. Billions of dollars in profits leave our country for the united states every year. In every way we are slaves of the gringo. We want liberation and the Power in the hands of the People, not Puerto Rican exploiters.

Que Viva Puerto Rico Libre!

2. We want self-determination for all Latinos.

Our Latin Brothers and Sisters, inside and outside the united states, are oppressed by amerikkkan business. The Chicano people built the Southwest, and we support their right to control their lives and their land. The people of Santo Domingo continue to fight against gringo domination and its puppet generals. The armed liberation struggles in Latin America are part of the war of Latinos against imperialism.

Que Viva La Raza!

3. We want liberation of all third world people.

Just as Latins first slaved under spain and the yanquis, Black people, Indians, and Asians slaved to build the wealth of this country. For 400 years they have fought for freedom and dignity against racist Babylon (decadent empire). Third World people have led the fight for freedom. All the colored and oppressed peoples of the world are one nation under oppression.

No Puerto Rican Is Free Until All People Are Free!

4. We are revolutionary nationalists and oppose racism.

The Latin, Black, Indian and Asian people inside the u.s. are colonies fighting for liberation. We know that washington, wall street and city hall will try to make our nationalism into racism; but Puerto Ricans are of all colors and we resist racism. Millions of poor white people are rising up to demand freedom and we support them. These are the ones in the u.s. that are stepped on by the rules and the government. We each organize our people, but our fights are against the same oppression and we will defeat it together.

Power To All Oppressed People!

5. We want community control of our institutions and land.

We want control of our communities by our people and programs to guarantee that all institutions serve the needs of our people. People’s control of police, health services, churches, schools, housing, transportation and welfare are needed. We want an end to attacks on our land by urban removal, highway destruction, universities and corporations.

Land Belongs To All The People!

6. We want a true education of our Creole culture and Spanish language.

We must learn our history of fighting against cultural, as well as economic genocide by the yanqui. Revolutionary culture, culture of our people, is the only true teaching.

7. We oppose capitalists and alliances with traitors.

Puerto Rican rulers, or puppets of the oppressor, do not help our people. They are paid by the system to lead our people down blind alleys, just like the thousands of poverty pimps who keep our communities peaceful for business, or the street workers who keep gangs divided and blowing each other away. We want a society where the people socialistically control their labor.

Venceremos!

8. We oppose the Amerikkkan military.

We demand immediate withdrawal of u.s. military forces and bases from Puerto Rico, Vietnam and all oppressed communities inside and outside the u.s. No Puerto Rican should serve in the u.s. army against his Brothers and Sisters, for the only true army of oppressed people is the people’s army to fight all rulers.

U.S. Out Of Vietnam, Free Puerto Rico!

9. We want freedom for all political prisoners.

We want all Puerto Ricans freed because they have been tried by the racist courts of the colonizers, and not by their own people and peers. We want all freedom fighters released from jail.

Free All Political Prisoners!

10. We want equality for women. Machismo must be revolutionary… not oppressive.

Under capitalism, our women have been oppressed by both the society and our own men. The doctrine of machismo has been used by our men to take out their frustrations against their wives, sisters, mothers, and children. Our men must support their women in their fight for economic and social equality, and must recognize that our women are equals in every way within the revolutionary ranks.

Forward, Sisters, In The Struggle!

11. We fight anti-communism with international unity.

Anyone who resists injustice is called a communist by “the man” and condemned. Our people are brainwashed by television, radio, newspapers, schools, and books to oppose people in other countries fighting for their freedom. No longer will our people believe attacks and slanders, because they have learned who the real enemy is and who their real friends are. We will defend our Brothers and Sisters around the world who fight for justice against the rich rulers of this country.

Viva Che!

12. We believe armed self-defense and armed struggle are the only means to liberation.

We are opposed to violence–the violence of hungry children, illiterate adults, diseased old people, and the violence of poverty and profit. We have asked, petitioned, gone to courts, demonstrated peacefully, and voted for politicians full of empty promises. But we still ain’t free. The time has come to defend the lives of our people against repression and for revolutionary war against the businessman, politician, and police. When a government oppresses our people, we have the right to abolish it and create a new one.

Boricua Is Awake! All Pigs Beware!

13. We want a socialist society.

We want liberation, clothing, free food, education, health care, transportation, utilities, and employment for all. We want a society where the needs of our people come first, and where we give solidarity and aid to the peoples of the world, not oppression and racism.

Hasta La Victoria Siempre!

The Young Lords were a target of the FBI’s COINTELPRO, which had long harassed Puerto Rican independence groups. The New York-Chicago schism mirrored the “Divide and Conquer” divisions within other New Left groups like the Black Panther Party, Students for a Democratic Society, Brown Berets and many other new left movements. All of these organizations were repressed. At first, the splits were believed to be the result of growing pains, as this movement was very young and spread quickly. But it is now documented that it was primarily due to police infiltration by informants and provocateurs, and planned and shaped by the ongoing undercover work of the FBI’s COINTELPRO

The leaders were framed, beaten, given high bonds, imprisoned, harassed, and discredited. The entire Chicago leadership was forced underground in order to reorganize itself. Tactics against the movements included negative rumor campaigns, pitting groups against each other and the creation of factionalism, distrust and personality conflicts. In Chicago, COINTELPRO created an official anti-Rainbow Coalition component. Members were interviewed in public view in front of the church. The Red Squad was also parked 24 hours a day in front of the national headquarters. Other harassment included inciting quarrels between spouses and between members and allies. The founder and chairman, Jose Cha Cha Jimenez not only was indicted 18 times in a six-week period for felony charges such as assault and battery on police to mob action; he was kept in the county jail, or in court rooms fighting the charges, and received constant death threats. 

While the Young Lords advocated armed strategies similar to those advocated by the Black Panthers, it was as a right of self-defense and rarely arose. It did after the shooting of Manuel Ramos and the implications of police foul play in the circumstances surrounding the beating death of José (Pancho) Lind, the supposed suicide of Julio Roldán in the custody of the NYPD and the fatal stabbings in Chicago of the United Methodist Church Rev. Bruce Johnson and his wife Eugenia, who pastored in Lincoln Park at the Young Lord’s first People’s Church in Chicago. 

The documentary Palante, Siempre Palante! The Young Lords, produced by Young Lord Iris Morales, aired on PBS in 1996. Palante, Siempre Palante! The Young Lords, documents the period from 1969 through the organization’s demise in 1976. The Young Lords represented another cycle of militancy, write Andres Torres and Jose Velasquez in The Puerto Rican Movement: Voices From the Diaspora, a collection of personal narratives from activists of the period. 

In 2015, The Young Lords was the focus of a new art exhibit organized by The Bronx Museum of the Arts called “¡Presente! The Young Lords in New York.” It is on view at three different cultural institutions in New York.

3

A Potion to Banish Unwanted Persons

Another potion request! Keep them coming!

Not intended for ingestion. Use at your own risk.

Supplies Needed

-          Cauldron or other boiling crucible

-          Wooden spoon

-          Glass vial

-          Fireproof dish

-          Mortar and pestle

-          Sieve

-          Small funnel

Ingredients

-          One pint water

-          One cup of sour milk

-          ½ cup of apple cider vinegar

-          1 pinch of Devil’s Dung (Asafoetida)

-          A dandelion root

-          1 garlic clove

-          Handful of sea salt

-          An item belonging to the victim. A snipping of clothing is ideal.

-          Oil of Rue or Oil of Sandalwood

INSTRUCTIONS

1.       Heat the water over a low heat.

2.       Add the sour milk and apple cider vinegar.

Stir with a wooden spoon while concentrating on the target of your working.

3.       Take the oil of rue or sandalwood and anoint the victim’s personal item. Once anointed, carefully burn it in the fireproof dish taking care to preserve the ashes.

4.       Add the ashes to the mortar, along with the garlic clove, and grind with the pestle. Add this to the brew.

Continue stirring while concentrating on the target.

5.       Add the dandelion root.

6.       Contribute the Devil’s Dung.

Allow the brew to boil for ten minutes, stirring frequently.

7.        Add the handful of sea salt.

Continue boiling for another five minutes. As you stir, imbue the concoction with your personal energy. The intent you program therein should be “banishing.” Once you’ve contributed all of the energy you can into the brew, remove it from the heat and allow it to cool. Once cool, strain the brew through the sieve into the glass vial.

Now, take the vial and go forth on a moonless night to a crossroads, old cemetery, or some other deserted or liminal location. Hold the vial before you and see your victim’s face therein. Recite this incantation:

Here you dwell but through this spell you quickly take your leave

Remove your face from this my place so I can now be free.

Banished be for eternity from me and all that’s mine

I set you free immediately until the end of time

Hurl the vial at the earth making sure it breaks when it hits the ground. Walk away and do not look back and your victim will soon depart.

ANALYSIS:

All of the ingredients have strong affiliations to banishing. First, the liquids selected represented the sourness of life – which will create the motivation for the victim to leave. The Devil’s Dung is often used in exorcisms and banishing spells due to its pungent odor that “no being, mortal or otherwise, can tolerate.” The garlic is another protection and repelling ingredient. The sea salt represents purification. The rue or sandalwood oil represent banishing, at least to me, but I suppose they could be substituted with other scents you find most fitting. If you’re trying to be environmentally conscious, you can return afterwards to pick up the broken glass.

2

todays edition: sleepy bananya milk!🍼🍌

its very simple, the only tool you will need is a spoon, a cup, and a blender. i have not perfected the recipe yet, but there is only so much banana mylk a kid can drink in the span of two days!

ingredients:

  • 1 banana
  • 1 (more/less, to taste) tbsp of honey
  • ½ cup of water
  • 1 cup of almond mylk ( note: i don’t know how this will taste with cow milk, but feel free to try! )

process:

  1. put all of your ingredients in the blender, and mix until it’s all blended!
  2. feel free to taste, and add more water/honey/milk if you want
  3. pour in your favorite cup, and enjoy !
Let’s Watch Until Dawn Part 1

[A Squirrel Appears On The Shooting Range]

Gavin: …Oh NO
Jack: NO!
Geoff: No No No No!!
Jack: Don’t You Dare Touch It Ryan!
Geoff, In The Most Parental “I’m Warning You” Voice: Ryan

Ryan:

2

Healed one !
Thanks for the pictures Savannah .
Performance …
Not for everyone ….
Done during the Art Tattoo Montreal
3 days in a row .
From nails until the armpit
All free Hand , free machine
Guy Le Tatooer 2016

Don’t imagine Lance taking up drawing in space. Don’t imagine him practicing and practicing until it’s all he does with free time and it’s amazing. Don’t imagine Lance taking it up because he wants to draw his family. Don’t imagine him drawing their faces so he won’t forget them. Don’t imagine Lance getting to his little brother and coming to a blank at how his face looks. Don’t imagine Lance having a panic attack at that. Don’t imagine him ending up scanning through his other drawings, realizing that with every variation of his family, they appear different. Don’t imagine Lance realizing he doesn’t even remember what his mom’s face looks like now. Don’t imagine him locking himself in his room for days at that. Whatever you do, don’t imagine it.

The cheque for £38.90 that Jane Austen was paid for writing Emma

Our major new exhibition Which Jane Austen? challenges the current public perception of one of England’s greatest literary heroes.

Through a selection of Austen materials displayed together for the first time, the exhibition creates an image of Austen as an ambitious and risk-taking businesswoman, and a wartime writer who was informed and inspired by the surprising international adventures of her family and relations.

Just one example of the artefacts and samples we have gathered for display is this royalty cheque for £38.90, paid to Austen by her publisher, John Murray.

Look closely and you will see that Austen was misspelled Austin on the cheque.

Which Jane Austen? opens at The Bodleian Libraries’ Weston Library on 23 June, and is open seven days a week until 29 October. Admission is free to all.

3

a little trio of sparkly witch au icons! (i just wanted to get a little art bloop out before i ride in a car for 9 hours today pfft) you’re free to use them! just give credit in the description >vo/+:+:+

Princess of Mischeif

Pairing/Characters: Reader x Loki (Dad/Daughter Relationship), OFC (Candice – Mother) x Loki, Thor, Bruce Banner, Natasha Romanoff, Steve Rogers, Sam Wilson, Tony Stark (mentioned), Romanogers (If you squint),

Warnings: Mentions of past abuse, swearing, violence, blood, death,

Summary: During a raid in a HYDRA Base, the team finds a teenage girl beaten up and clearly weak. They bring her back to the facility only to realise that she and Thor, share a certain family member. He comes back to fight the people who caused you pain and he’s not letting down.

Word Count: 2,449

Originally posted by luvn-loki

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