tulsi sahib

Seeing the God in Others – The One Pervades All – Mystic Verses of Tulsi Sahib (Neech Unch Nahi Dekh)

“Look not on people as high and low; know
that the One has created them all.
There is no Brahmin, no Sudra, no Kshatri;
they are not apart.
Nor has the Vaisha a different caste; the
One pervades all.
Indeed, who considers them as separate,
O Tulsi, has wasted his precious life.”

– Param Sant Tulsi Sahib of Hathras, Book of Shabdavali,

Inner Experiences During Meditation: “I saw a brilliant flame bursting forth within me, on which I kept my soul’s attention (Surat) fixed. Then, piercing the flame, my soul (Surat) proceeded onward and it reached a gateway, as it were, from where could be seen a sky studded all over with suns and moons. By your Grace and Compassion have I been able to partake of the bliss of Higher Regions. I have told you all about my experiences. Whatever other inner experiences I may have in future, I shall come to relate at your holy feet.” (Shyama, disciple of Sant Tulsi Sahib of Hathras, India)

Happy Diwali (Divali, Deepavali, The “Festival of Lights”)! May You Experience the Inner Light

True Divali is Inner Light: “Within thine own self, behold the splendor of thy Beloved.” (Sant Tulsi Sahib of Hathras)

“Look within yourself with the inner eye. The whole expanse inside is replete with the refulgence of the Divine Light.” (Sant Dadu Dayal)

Spiritual Significance of Divali in India

“While Diwali is popularly known as the "Festival of Lights”, the most significant spiritual meaning behind it is “the awareness of the Inner Light”. Central to Hindu philosophy (primarily the Yoga, Vedanta, and Samkhya schools of Hindu philosophy) is the belief that there is something beyond the physical body and mind which is pure, infinite, and eternal, called the Atman. The celebration of Diwali as the “victory of good over evil”, refers to the light of higher knowledge dispelling all ignorance, the ignorance that masks one’s true nature, not as the body, but as the unchanging, infinite, immanent and transcendent reality. With this awakening comes compassion and the awareness of the oneness of all things (higher knowledge). This brings ananda (joy or peace). Just as we celebrate the birth of our physical being, Diwali is the celebration of this Inner Light.

“While the story behind Diwali and the manner of celebration varies from region to region (festive fireworks, worship, lights, sharing of sweets), the essence is the same – to rejoice in the Inner Light (Atman) or the underlying Reality of all things, God.” (Wikipedia)

Within This Body

Within this body
breathes the secret essence.
Within this body
beats the heart of the Vedas.

Within this body
shines the entire Universe,
so the saints say.

Hermits, ascetics, celibates –
all are lost
seeking Him
in endless guises.

Seers and sages perfectly parrot
the scriptures and holy books,
blinded by knowledge.

Their pilgrimage,
and fasting,
and striving
but delude.
Despite their perfect practice,
they discover no destination.

Only the saints
who know the body’s heart
have attained the Ultimate, O Tulsi.

Realize this, and you’ve found your freedom
(while teachers trapped in tradition
know only the mirage
in the mirror).

– Param Sant Tulsi Sahib of Hathras

The Secret of Secrets: We Are Already In Heaven But Don’t Realize It

One can say, the journey is far, that much of the inward journey remains to be traversed. There is however, another way of seeing this, whether experienced in meditation or not. Heaven may seem far, and yet, the Reality is that it is near — close by — in our midst, within us, even now, in the living present. Here’s something to rest upon and be inspired by: Whether we know it or not in our experience, the soul is already in Sach Khand, has always been in Sach Khand. There’s no other place for the soul to be other than the soul level (Sat Lok, Sach Khand, the true, eternal, timeless dwelling-place of all souls). We are (the soul is) wearing several coverings: physical, also subtle bodies: astral, causal, mental, and etheric. We have to contend with the outer distractions of the five senses, and yet, our true identity remains what it always has been: soul or spirit. One Master used the term “spirit-entity”. Sant Mat Meditation is about knowing this, experiencing this, shifting awareness from the other world to within. We are drops of consciousness from the Ocean of Love. We are already in heaven but don’t know it. And, as Rumi might say, this is “the Secret of Secrets”.

“The world has fallen in love with a dream.” (Kabir)

“When the mind becomes calm then the truth is revealed.” (Kabir)

“Hiding in this cage of visible matter
is the invisible life-bird.
Pay attention to her,
She is singing your song.” (Kabir)

“O Soul! Who are you and whence have you come? You are a ray from Purush (the Supreme Being) and an inhabitant of the purely Spiritual Region.” (Swami Ji Maharaj)

“The Supreme Being, being a boundless Ocean of Spirit or Love; and, human being, being a drop or current of spirit or love from this Ocean; and, love being the very essence and means of existence of the whole creation, it follows that no effort in any direction, temporal or spiritual, unless actuated by love or affectionate regard, can be crowned with success, and, the work or labour rendered easy, sweet and harmonious.” (Huzur Maharaj, Radhasoami Mat Prakash)

“The lover of God will cry and weep until he finds rest in the Beloved’s embrace.” (Rabia al-Adawiyya)

“Love is like a deep sea. Only that lover (of God) who will dive into it fearlessly shall be able to get the pearl of ultimate happiness in it. And one who will not be able to muster up enough courage to dive into it, shall remain sitting at the beach. He will remain without love in this world. How will he get the pearls of ultimate happiness then?” (Kabir 1008 Vani)

“Withdrawal from the world and repairing to the solitude would relieve your agony and tensions. You can find a most precious treasure on this earth itself but that is hidden in the secrecy of seclusion and solitude.” (Sarmad the Sufi Saint)

“There is a silence of the tongue. There is a silence of the whole body. There is a silence of the soul. There is a silence of the mind, and there is a silence of the spirit.” (Abraham of Nathpar, Syriac Mystic)

“Go deeper
Past thoughts into silence.
Past silence into stillness.
Past stillness into the heart.
Let love consume all that is left of you.” (Kabir)

“Within the innermost recesses, all spirituality is one and it has never undergone any division. Our spirituality or soul (Surat) is an emanation from the Supreme Being. Within the innermost recesses it is one with God.” (Discourses of Babuji Maharaj, Volume III)

“The essence of life is in remembering God.” (Kabir)

“If you can’t find where your soul is hidden,
for you the world will never be real!” (Kabir)

“The truth is, you turned away yourself,
and decided to go into the dark alone.
Now you are tangled up in others, and have forgotten what you once knew.” (Kabir)

Rumi: “Let yourself be silently drawn by the strange pull of what you really love. It will not lead you astray.”

“From the Source of the Divine Ocean [God] opens a Portal to the Light. Awaken that resplendent Light within you….Repeat the name of the Lord and secure Him.” (Shabdavali of Sant Tulsi Sahib)

“Descend into your heart, and in it you will find the ladder which leads to the Kingdom of God.” (Saint Isaac the Syrian)

“By seeking the path within, one will go beyond the sensory realm…and will attain the State of Oneness.” (Swami Santsevi Ji Maharaj)

“If you love truth, be a lover of silence. Silence, like the sunlight will illuminate you in God.” (Saint Isaac the Syrian)

“It is only by the grace of Radhasoami Dayal [Compassionate Lord of the Soul] that the disciple can cross this ocean of samsara easily.” (Huzur Maharaj, quoted in, The Guru In Indian Mysticism, by M.G. Gupta)

Japi Gobinda bisari jini jai

“Do the repetition of God [God’s Name] and forget
Him not.
Fulfil the purpose of thy birth
by practicing concentration.
Be steadfast in the remembrance of God.
Practice meditation with love, and sing
the glory of God.
The human body is the door to salvation.
Do the repetitions of God, the Creator
of the universe.” (Sant Dadu Dayal)

Seek the Path Within You

“O traveler! Seek the path that lies within you,
You and your Beloved are in the same body;
Your Beloved is pervading everywhere, but is not being perceived.
Those initiated by Guru are able to recognize Him within their bodies.
O traveler! If you wish to go alone on the path of the Lord,
Look for the path within and do not delay;
The four spheres of darkness, Light, Sound and Soundlessness —
They all lie within the temple of your body.
You stepped down to the darkness, but your Beloved is in the Sphere of Soundlessness;
Now you again go back to the Sphere of Soundlessness through the Tenth Door.
Pursuing the inner Light and practising the Yoga of Sound,
Listen to the orchestration of Sounds and closely watch the dazzling Light,
And go along the path where the five Sounds resonate;
Ascend up as you get drawn towards them.
Never imagine that there are other means of going to the Sphere of Soundlessness,
Without the Yoga of Vision and the Yoga of Sound.
Says Mehi, going along this path alone
Is the secret path to Divinity, as revealed by the Saints.
Catching the most subtle one amidst different Sounds,
Go along the solitary path lying within your body.”

— Maharishi Mehi

Param Sant Tulsi Sahib, Saint of Hathras:

“In this life the concept of salvation all
To meet the Lord by dying while living,
none discloses.
They all speak of the goal of salvation after
How to attain it while living, no one says.
Were they to reveal the method of attaining
release while living,
Then alone would Tulsi be convinced of
their words.

Who speak, after seeing with their own eyes,
And teach the method of salvation during
Are of the stage and stature of Saints,
For they reveal the quintessence of the soul.”


#Consciousness #SantMat #India #Meditation #InnerLightAndSound #Heaven #Soul #Attention

On the Usage of the Term “Sant Mat” by Sant Tulsi Sahib of Hathras, Compiled by James Bean

“Sant Mat” means: “The Teachings of the Saints” or “Path of the Masters”. It’s common knowledge that the term “Sant Mat” was coined or adapted by Param Sant Tulsi Sahib of Hathras, India during the 19th Century. “Sant Mat” was adopted and popularized by Tulsi Sahib as a new name for this spiritual path or genre of mysticism, but the Sant tradition, with its many guru-lineages or branches, is a spiritual movement that dates back many centuries to ancient India. Tulsi Sahib was of the opinion that the Sant movement goes back to the time of Krishna thousands of years ago, that Krishna knew of Sants or Rishis during his day, the age of the Bhagavad Gita.

Commonly used words like “Sant”, “Sat”, and “Mat”, with their roots in Sanskrit, are found in the literature of many spiritual paths originating in India. “Santmat”, as a single word referring to the efficacy of following the teachings of Sants does turn up on a couple of occasions in Sant literature during the centuries prior to the time of Tulsi Sahib. It could be present in a few verses of Kabir, and is in at least one verse of a poem of Sant Tulsi Das. Clearly however, “Sant Mat” as the universal name or label for this school of spirituality or Sant tradition begins with Tulsi Sahib during the 19th Century in Hathras, and now has been embraced by millions of souls and scores of spiritual paths based in India.

“While the title of Sant Mat (translated as ‘Teachings of the Sants’) was not coined until the late 19th century by Tulsi Sahib, the philosophical mindset was indeed prevalent for many centuries.” (Andrea Grace Diem, Ph.D., “Lions in the Punjab: An Introduction to the Sikh Religion”, from Chapter One, The Sikh - Sant Connection)

Param Tulsi Sahib of Hathras originated the term “Sant Mat” as recorded in the Ghat Ramayan also according to the scholar Parashuram Chaturvedi in his book “Sant Parampara”. (See footnote 23, in the chapter titled, “The Radhasoami Revival”, by Mark Juergensmeyer, on page 337 in, “The Sants, Studies in a Devotional Tradition of India”, Edited by Karine Schomer and W.H. McLeod, Motilal Banarsidass, Delhi, 1987, page 783)

“One thing that all factions agree upon, though, is that Tulsi Sahib consolidated the teachings of nirguna bhakti, expounded the path of surat shabd yoga, and was largely responsible for the popular usage of the term Sant mat. His teachings are embodied in Ghat Ramayana, Ratan Sagar, and Shabdavali.” (David C. Lane, “The Radhasoami Tradition, A Critical History of Guru Successorship”, Garland Publishing, 1992 edition, page 39)

“Tulsi Sahib, for the first time, used the expression 'Sant Mat’ or 'teachings of Saints’ to stress the basic unity of the teachings of all Saints. Swami Ji later adopted the same expression, 'Sant Mat’, in his works.” (Janak Raj Puri and V. K. Sethi, “Tulsi Sahib, Saint of Hathras”, 1981 edition, Mystics of the East Series, Radha Soami Satsang Beas, Book Department, page 18)

“For all the religious traditions of India, the nineteenth century was an age of rationalistic reform, during which the attempt was made to systematize beliefs and make practices consistent with doctrines. Tulsi Sahib of Hathras (ca 1760 - 1843) was at once heir to certain esoteric tendencies in later Sant tradition and a precursor of the new spirit. Stressing the unity of the Sants as a parampara, he taught what he believed to be the common core of doctrines implicit in all the Sants ('sant mat’), and tried to reverse the spread of saguna beliefs and practices among the followers of nirguna panths. Heavily indebted to him was Shiv Dayal Singh (1818 - 1878), founder of the modern Radhasoami movement.” (Karine Schomer, “The Sants”, Motilal Banarsidass, Delhi, page 7)

“Tulsi Sahib, a Sant of Hathras from the nineteenth century, recognized that Sants drew upon the teachings of other Sant figures as spiritual resources. Pointing out the common spiritual roots, he identified this movement as a coherent religious tradition, which he called 'Sant Mat’, simply meaning a 'Sant faith’.” (Dr. Andrea Diem, “The Gnostic Mystery, a Connection Between Ancient and Modern Mysticism”, Mount San Antonio College Press, Walnut, CA, 1992 edition, page, 29)

Examples of “Sant Mat” and “Sat Mat” in the Teachings of Tulsi Sahib

Sant Tulsi Sahib refers to the term 'Santmat’ in his poem: “Santmata hai sar aur sab jal pasara.” [“Santmat is the essence of wisdom, all else is a snare to spread misconceptions.”] (translated by Pravesh K. Singh)

“The principles and tenets of Sant Mat are one and the same, only there is a difference in terminology. Since the same principles have been stated using different names, you become confused and do not understand them. Sat Saheb, that is, Sat Purush, has been described as Sat Nam. And Sar Shabd (True Shabd) has been called A-Nam. The name Nirgun has been given to Niranjan and it is the mind which has been called Ram. What Kabir had said, has been said by other Sants, too. Kabir explained Sant Mat in his own way, other Sants in other ways. The religion of all those who have gained access within is one and the same. Those who lack true understanding, adhere to dogmas and blind beliefs. Those who have spoken on the basis of inner experiences, have sung of the same Panth or path for reaching the Lord.” (Ghat Ramayan)

On following the dictates of mind or ego: “Kal has devoured all. None knows of the path prescribed in Sant Mat. All follow Kal’s methods and obey him alone.” (Ghat Ramayan)

“Saints know not renunciation, not acquisition….. In acquisition the entire world is enslaved. In these two the world remains entangled. Sant Mat is quite distinct from both.” (Ghat Ramayan)

“Worldly people drift in the current of the ocean of existence. Sant Mat (Religion of Sants), on the other hand, is beyond the ocean of worldly existence.” (Ghat Ramayan)

“In Sant Mat all Masters have decried killing and meat-eating.” (Ghat Ramayan)

“Few know of the secrets of Sant Mat, and it is Sant-Surat that ascends to the sky, reaches the Inaccessible Region and attains the Original Abode. He, whose Surat [soul] has met the Supreme Being, is a Sant.”

“It is only through the grace and mercy of Sants [Saints, Satgurus] that some rare Jivas [souls] will seek and find Sant Mat, the diamond. That diamond will come within the grasp of a Jiva only when th Sant enables him to recognize it.” (Ghat Ramayan)

“Ghee (butter) cannot be obtained without making coagulated milk and then churning it. Likewise, if you perform the spiritual practices of Sant Mat, you can experience a bit of the intoxicating bliss of the Darshan [Vision] of the Beloved.” (Ghat Ramayan)

Said Tulsi Sahib said, “Listen, I will now explain what I mean by Sant. To mention a few Sants, I pick up the names of Dadu, Mira, Nabha, Nanak, Dariya Saheb and Soor Das. Kabir’s name, I mention again. And there have been many other Sants. Sants, who have reached the Eternal Region, have given to the world invaluable couplets and hymns in the form of their poetical compositions. I, Tulsi Das, who am only the dust of the holy feet of Sants, also said something about the bliss of the Inaccessible Region. Though I have had the good fortune to be associated with Sants, my understanding bears no comparison with Theirs. Let me reiterate the greatness of the holy feet of Sants. I place my head at Their holy feet. Listen, O Phool Das, I shall now tell you, as one who is the slave of the holy feet of Sants, of the Shabds (hymns) com­posed by Them.” (Ghat Ramayan)

“I (Tulsi Saheb) have described the status of Sants and sung of hymns composed by them. Sants have traversed the path to the Inaccessible Region and their Surat has attained the Truth or Essence.

"Nanak, Dadu, Dariya Saheb, Mira Bai, Soor Das, Kabir and Nabhaji have all reached the Nabh (sky, high region) and have given out the secrets. Their Surats have got across and merged there.

"Though their teachings are one and the same, their ways of teaching are different. Indeed, all Sants have proceeded along the same path. All of them ascended along the same Current of Shabd, and got across. They saw Gagan and pro­ceeded ahead. Tulsi Saheb says with the beat of drums that he who doubts this is a great fool.” (Ghat Ramayan)

“And know ye, Phool Das, I have given out, as hints, the secrets of the beginning and the end, which is precisely the religion of Kabir Saheb and which also constitutes the essence of what other Sants have said. This, indeed, is the essence of the religion of Sants, who had Darshan [Vision] of the exalted Supreme Being within. They tasted the bliss of the purely spiritual region of Surat and also came to know of the secrets of the beginning and the end. He alone, who ponders over and realizes what I have said, and also takes his Surat across, will be able to reach the Unfathomable Region.”

The Term “Sat Mat” or “Teachings of God” is About Seeking Truth Within

“What Sants have said about Sat Mat is what they saw with their own eyes. They have sung of it in the form of Sakhis (couplets) and Shabds (hymns).” (Ghat Ramayan)

“Listen, O Phool Das, I have given out the same true secrets which Sants like Kabir Saheb, Dadu Saheb, Rai Das Ji, Darya Saheb, Guru Nanak, Soor Das Ji, Nabha Ji and Mira Bai have spoken of. They, too, have composed similar hymns describing the bliss of the highest spiritual region, whose glory I also have sung, blessed by the grace and the dust of the holy feet of Sants. (Ghat Ramayan)

"I have described in detail Sat Mat with which worldly ways are incompatible. I have tasted of the bliss of the Original Abode which alone is true. The world, on the other hand, is only a fleeting show, and only if one ponders over this, one will be able to realize the essence of Sat Mat. Then alone will one’s boat of life be able to cross the ocean of worldly existence. Great reverberation of Shabd is going on within. One should fix one’s attention on it and dance with joy.” [This is a reference to Surat Shabd Yoga, Meditation on the Audible Life Stream.] (Ghat Ramayan)

“They [the Jivas, souls] should know that Surat alone, by adopting Naam, can proceed beyond the Fourth Lok or Region. They should take a vow to hold fast to this very method which, really, is the unique religion of Sants. They should know that worldly rites and rituals are debased and worthless activities, and should keep away from them. They should worship Sat [literally "Truth”, the Eternal] by means of Surat, and this will enable them to reach the regions beyond the sky. They should accept the teachings of Sants and also realize the Sant Mat is distinct and separate from all.“ (Ghat Ramayan)

Anami Reality - The Nameless One - God

"Sants frequently visit the Inaccessible Region, and after actually observing, describe the conditions. It is said that Kal and Niranjan who have both the seen and unseen forms have created the Vedas out of Nada or Shabd and that Atma is invisible. This is what Kal has made known to the world. But Sant Mat reveals something more. According to it, the Abode of Atma is Mansarovar, and Parmatma remains beyond Sunn [the Void]. This is what the Sants describe after having seen. Higher up is Sat Lok, which is the fourth Stage or Region of the creation. Its Deity is Indescribable and is called Sat Purush…. Beyond the Fourth Lok dwells the Nameless Being [Anami Purush] who has no trace of Maya.” (Shabdavali)

Sant Tulsi Sahib as the Reincarnation of Sant Tulsi Das

Goswami Tulsidas Ji has made a clear mention of the term “Santmat”: “Ihaan na achchhapaat kachhu raakhaun. Ved puran santmat bhaakhaun.” (passage provided by Pravesh K. Singh)

Ram Charit Manas is a spiritual classic authored by Sant Tulsi Das (1532 – 1623).

Ghat Ramayan was authored by Sant Tulsi Sahib (1763 - 1843). According to Tulsi Sahib in his Ghat Ramayan, in a past life he was Tulsi Das and the author of the Ramayana of Tulsi Das. His mission was to complete the spiritual work of Tulsi Das and share the Esoteric Teachings of the Sants with humanity, which many were not ready to receive during his previous incarnation: “Had I told them of the secret of the Supreme Being, it would not have been possible for me to survive in this world. That is why I did not give out the unique secret and kept Sant Mat back from the Jivas [souls]. I made only indirect references to the inner secrets in my book and that is why they did not attract the attention of anybody.” (Ghat Ramayan)

“I wrote the book 'Ghat Ramayan’ and I give here the date on which it was brought out and other details.

"Feeling an urge to write the book, I completed it in 1618 Vikram, having decided to start writing it on a Tuesday which was the eleventh day of the bright half of the lunar month of Bhadon.

"People of Kashi were surprised on reading my book and there was much tumult and agitation in the city.

"Pandits, Jains, Mohammedans and the general public of Kashi started a bitter quarrel.

"Pandits, anchorites and the world at large decried "Ghat Ramayan”.

“Hence, I hid the book and stopped its circulation.

"And accordingly, worldly people who know no love, remained’ ignorant of the modes and methods of Sant Mat.” (Ghat Ramayan)

“In Ghat Ramayan there are references to things and events which occurred after Tulsi Das Ji’s demise. From this, one should not think that Tulsi Saheb made unnecessary additions to the original "Ghat Ramayan” written by Tulsi Das Ji. The original Ghat Ramayan had undoubtedly disappeared from this world and, quite obviously, Tulsi Saheb did not just bring it out of His bag. Rather, He re-wrote the book Himself. It is common experience that a new edition of a book, in case it comes out during the life-time of the author, is made up-to-date. Tulsi Saheb did the same thing for, Tulsi Das and Tulsi Saheb were really one and the same, person. Indeed, Tulsi Saheb, and not Tulsi Das, is the author of “Ghat Ramayan” in its present form in which most of the biographical sketch given by Tulsi Saheb relates to His previous life.“ (S.D. Maheshwari, "Sants, Sadhas, Mahatmas, and Devotees of the Past”)

“Ghat Ramayan means the Ramayan of what is happening within the Ghat, i.e., the microcosm, the human body. That which is in the Pind [body] is also present in the Brahmand or the cosmos….. The Ghat Ramayan is the Ramayan of the inner Self – it contains all the inner secrets.” ( S. D. Maheshwari, “The Esoteric Meaning of the Ramayan”)

Baba Devi Sahab was in possession of a hand-written manuscript of Sant Tulsi Sahib of Hathras printed at Hathras itself in the year of 1896, and had it published, sharing the teachings of the great Saint of Hathras with spiritual seekers everywhere: “The book Ghat Ramayan is said to be the work of Tulsi Saheb of Hathras. The first edition of this book was published by one Munshi Devi Prasad Saheb alias Devi Sahib. Subsequently, an edition was brought out in the year 1911 from Belvedere Press…..” (S.D. Maheshwari, “The Esoteric Meaning of the Ramayan”, Agra, page 169)

“He [Maharshi Mehi] managed [to acquire] copies of three books [editions] of Ghat Ramayan published at different times by different sources – one published from Belvedere Press, Allahabad, second the commentary work by Baba Devi Sahab on Ghat Ramayan – Baba Devi Sahab selected some important hymns from then available book of Ghat Ramayan and interpreted its meaning – and the third is the book available in the Satsang Mandir of Hathras [Sant Tulsi Sahib Ashram, Hathras, India].” (Sadgurumehi website, section on, Bhawarth Sahit Ghat Ramayan Ke Mukhya Aur Paramopayogi Vishay Ki Padaawali)

Sant Tulsi Sahib – Transcendental Hearing in Meditation: “Enter into the inner empty space (shunya) of sushumna and listen to the Sound that is beckoning you toward the Divine. This Sound is vibrating since the beginning of creation. If you want to meet your true friend (Supreme Being) then constantly and carefully listen to that Sound. This body is the sacred holy place (Kaba) created by the Divine and within it is found the arch (the higher realms of macrocosm beginning from the tenth gate). It is the inner sanctum within which is found the Divine Sound reverberating. Practitioner, listen with full concentration; the Sound that originated from the Divine is constantly reverberating and calling you.” (quoted in, The Inward Journey of the Soul, a new book on the Path of the Masters)

Who Was Tulsi Sahib’s Guru/Spiritual Master? Tulsi Sahib’s List of All-Time Great Saints

“Listen, O Phool Das, I have given out the same true secrets which Sants like Kabir Saheb, Dadu Saheb, Rai Das Ji, DARIYA SAHIB*, Guru Nanak, Soor Das Ji, Nabha Ji and Mira Bai have spoken of. They, too, have composed similar hymns describing the bliss of the highest spiritual region, whose glory I also have sung, blessed by the grace and the dust of the holy feet of Sants.” (Ghat Ramayan)

*Dariya Sahib and Tulsi were contemporaries, for a time, alive at the same time.

My opinion remains, that the Unknown Guru of Tulsi Sahib likely was Sant Dariya, a successor of Sant Dariya Sahib of Bihar like Sant Tika Das, or a related Satguru connecting somewhere along the way back to Sant Dharam Das and the Dharamdasi branch of Kabir Panth. In any case, the only contemporary spiritual Master Tulsi Sahib actually names in his writings is Sant Dariya Sahib of Bihar, which for me is a very significant clue, the only real clue we have from his writings.

Above is excerpted from “Go Within Or Go Without — Light and Sound on the Path — Digest of Spiritual Quotes and Sant Mat Satsang Discourses”: