transwoman of color

Cool witch kid who wants to follow more:

- Witches of color
- Trans/nb witches
- Queer witches
- Disabled witches
- neuroatypical/neurodivergent witches
If you are any of these (or a combo of them), reblog or like this post or if you want, shoot me a message and I’ll follow you!

Some of the Philippines' most famous superheroes

Are DARNA, a  provincial girl who transforms into a warrior woman, based on the creator’s single mother (largely considered the Philippines’ greatest and central fictional superhero)–released in a time when everybody insisted that “a female comic book heroine won’t sell” (though the creator never gave up, considering the country itself a woman, and Darna its powerful and beautiful female spirit)

TRESE, a woman who is the head of their family and its responsibility over the streets of Manila and its supernatural relations (a mix of a supernatural crime boss and detective) whose fan following is enormous and growing and whose authority is unquestionable despite being the youngest of six living siblings and the only daughter 

ZSA-ZSA ZATURNNAH, a gay man and arguable transwoman (some gay men in the Philippines might in fact be transwomen who self-identify as gay men due to lack of knowledge about other genders, and Zsa-Zsa has expressed delight in being a woman) who, like Darna, can transform into a woman warrior and defend the world from outer threats while dealing with the more personal hardships of her everyday life as an effeminate gay man in a traditional Filipino community

and CAPTAIN BARBELL, a poor, disabled man who is abused by his siblings, who can transform into a strongman type hero who uses his powers for good and to help others in need like he was

So let me reiterate: The Philippines’ most famous comic book and TV show/film heroes are

A young girl, a woman, a gay man /  transwoman, and a disabled man. 

The only comics representation we really need is more people being interested in our comics, since our representation is a hundred tiers and dozens of years ahead of your average American brooding thirty something white man. 

Clothing for a trans girl

Hi! So my name is Aly and I’m beginning to transition from mtf and I have no clothing to transition with and I’d really like to start, I’m still in the closet with my family and almost everything I own is a donation such as my makeup and some of my clothes and if anyone who might be able to help me whether through clothes trading with a transboy or a donation it would really help me please if you could do this send me a message on my blog alpinsplace or my Kik gamerdom


As a transwoman of color dominating the engineering world, I’m excited just how happy I am with myself and being my authentic self. Luckily, my mother gave me a female middle name when I was born because of my culture (youngest child is suppose to be a female and carry a feminine name. My mom stopped having kids after me and decided to keep the tradition by giving me a feminine name) . Xochitl - means little flower in Nahuatl. Proud of my name and such an easy name to identity with. @xio1991 #transwoman #transwomen #transgirl #transinengineering #mtf

UNDOING THE ERASURE OF                              TWOC

                                   Undoing the Erasure of TWOC

        Holding Accountable Silent Society andStructural Oppression

Before we begin we mustname just a few of our fallen Twoc sisters. Goddesses Mia Henderson, Islan Nettles,Tiffany Edwards, Kandy Hall, Tiffany Gooden, Lamia Beard, Ty Underwood, all ourTrans sisters lost, we remember you beautiful, living, honored ancestors. Walk in light. Walk in love. Walk in power.

This article has been a long time coming. I began etching these words to address a society that continues to erase Twoc after Goddess Eylul Cansun, a Transwoman of color from Istanbul, made a suicide video and had little coverage while goddess Leelah Alcorn’s suicide note was waved across national media outlets as if what she said had not already been said by countless Trans folk living and dead. While Sister Leelah was given a victim narrative and garnered a hashtag, Sister Eylul who was a living Trans adult was silenced. I cannot help but to feel the lack of coverage was because her suicide openly attacked a system that continues to value whiteness, cisnormativity, men and queer identity as a fetish over living Trans persons. She said society wouldn’t let her live, work, thrive; she was attacking a whole way of life that continues to offer us shining examples of mainstream success while oppressing most of the Trans population.

Now we are in 2015 and five Transwomen of color are dead already—that is one for every week of the new year . And as I said before, most of media and much of society has been silent. When the media speaks, although Transwomen are quoted, I have yet to see these same Transwomen honored for the work they have already been doing around fighting structural oppression. The Trans community has already been unpacking and fighting the webs of oppression which become manifest in the silence around Twoc deaths, and the oppressive structures that continue to tighten nooses around the necks of many living Trans persons of color.

Let me be clear, the Trans sisters, brothers and siblings with whom I break bread know the names of our fallen sisters, we speak them, we honor them. We also use any means at our disposal to fight the oppressive systems that led to our sisters’ murders. Recently, Goddesses Katrina Goodlett, Lourdes Ashley Hunter, Elle Hearns, myself and the other sisters of TWOCC spoke openly about the lack of media outlets taking accountability for their silence around our sisters’ lives. I watched how some folk made excuses for their ignorance while others attacked me and my sisters for our unapologetic critique of the visibility police. The same people who held the supposed banner of allyship were now utilizing the learned behaviors and violent tools of structural oppression to attempt an erasure of our analysis (and through it our lives, and voices). I too witnessed how certain organizations used our Trans brothers and Cis black sisters to release statements and speak on television programs about Leelah (and sometimes our Twoc sisters’ murders) but rarely offered a platform to black Trans women who are the most marginalized.

Our society must begin to acknowledge the way structural oppression leads to accepted silence around the deaths of Twoc and the continued oppression Trans persons face.

1. Society allows it.

At the heart of mainstream society is a desire for the extinction of the Transwoman. Violence against Trans identities is ingrained in the founding of this country. In order to divest indigenous people of communicative, religious and resistant power, the colonization of mind, body and soul must be forcefully placed upon them and they must begin to process themselves through a foreign gaze. This process to gain normalcy must be reinforced through several generations, so by 2015 the silencing of living Transwomen, the erasure of our narratives and the divesting of our humanity by every aspect of society is so common place we begin to see transness as a foreign intrusion of gender as opposed to a spiritual reality manifesting, and essential to the sustainability of a healthy society.

2. Racism and transphobia cannot be discussed separately.

Because ransphobia, as we know it, has roots in colonization and was a tool utilized by a burgeoning idea of whiteness to oppress brown and black folk, you cannot separate the conversation of one from the other. Many people have tried, and we have seen what this leads to: some Trans folk, who become assimilationist begin to police transness and human rights for Trans folk through a white supremacy gaze, meanwhile some black folk (whether queer or not) co-sign on the violence we black Transwomen face by attempting to silence anyone who speaks out for our rights.

3. Structural oppression says there can only be one marginalized person to succeed from each generation; so society will use celebrity visibility as an excuse to ignore the conversation and work around trans intersectionality.

We cannot discuss visibility without also realizing and critiquing who holds the reigns of visibility. Structural oppression says there can only be limited of success stories and then attempts to use the image of our successful sisters against us, pushing the idea that if they made it and you do not ‘there must be something wrong with you’ or you are not trying hard enough. Meanwhile, there are living breathing Twoc being slain by their lovers, killed in the streets, tokenized on their jobs and erased completely from discourse, legislative meetings and a living wage.

4. Cismen wanting Transwomen to remain their secret sex fetishes.

Goddess Ts Madison on the Kitty Bella show said (that because of structural oppression) sex work is often the first way many trans women are able to access money. It is exponentially harder for a Transwoman to access spaces of education, wealth and privilege, no matter what state of bodily transition she is in. The sexual desires and misogynistic ways men have been taught to see womanhood have been instrumental in denying access to certain spaces for Transwomen. Many men in power attempt to keep Transwomen from accessing money through any other means other than a rigid form of fetishization and sexual exploitation. We also have a way in this society of vilifying sex workers while celebrating and glorifying the men with the means, power and privilege to purchase their services.

5. Assimilation is not freedom; assimilation is not safety.

Structural oppression would have us buy into the idea that assimilation offers freedom to the marginalized. Paired with this idea around a Cis controlled visibility machine, the false tales that assimilationism weaves are deadly. Cis folk use it as a bargaining chip in Cis rationality for the violence Transwomen face. Structural oppression upholds an image of what perfection is in order to promote continued complacency around the lived experiences of those whom assimilation does not list within its parameters. Respectability politics (abusers dynamics) pushes the agenda of who has the right to be honored as a martyr and who simply becomes another number and name read off at Transgender Day of Remembrance (TDOR). The truth about assimilation is that the criteria are always shifting and the odds will always be stacked against black and brown folk. So your money, your beauty your fame your success and your hard work still won’t save you from violence, and certainly have never been a means of true safety for the black woman. Most courts and law enforcement have been instrumental in violence against Trans women.

6. The Fear of the Black Goddess is the fear of the Black Woman.

The first goddess is the black Goddess from her all things have sprung. Because religious colonization is a tactic used by structural oppression, we must also include the attempted enslavement of the black spiritual body as part of discourse around the erasure of trans people. All things become discovered, reinvented and born from black womanhood and attempts to suppress access to divine power and human rights for her are at the heart of the fear that structural oppression has forced on marginalized communities. In cultures where the Goddess was revered the binary was not used as an ideological prison, it was simply two ends of a spectrum upon which each individual had the power to choose their place. When black Transwomen are loved, seen as essential and honored amongst their people, watch how the waves will ripple. Just watch.

7. Fear of Trans women of color leadership.

I have attended so many meetings in which Trans leaders’ names that are sacred on my tongue, women who have impacted me directly and siblings who have elevated my life are not known. Then, when my sisters and I begin to speak in these meetings, some Cis folk begin to berate us for our unapologetic analysis. They in their privilege are so used to trampling and co-opting Trans space that they grow belligerent when Trans women celebrate, acknowledge and push to the forefront our own leaders. Some of these organizations will go so far as to attempt to hire a white Trans man to act as their “allyship” mouthpiece while actively engaging in the erasure of black Transwomen, the very people they claim they seek to serve.

Let me say this, tokenization is no longer an option for Trans folk in any capacity, its normalcy soon becomes a poison that leads to the silencing and elimination of Trans lives. Tokenization doesn’t honor Transwomen of color leadership and often relegates us to names called at TDOR and smiling faces on posters. To media outlets and organizations trying to make us tokens, we see you and we won’t stand for it. Collaborative efforts and allyship should not sound like “Trans folk, cook the meal for us, but eat the scraps while we conveniently forget your names, accomplishments, and try to co-opt your movement”

We must begin to honor the voices, lives and experiences of black Trans folk just as we must begin to honor the spaces of exclusive transness we cultivate and manifest. We must begin to acknowledge the work of Trans folk as if it were the very breath of life because, quite frankly, for many of us it is. We have to stop trying to dictate, through the gaze of structural oppression, which Trans lives deserve media attention and which ones do not.  We must take accountability for not knowing names like Islan nettles and Gizzy Fowler, and we must be honest that Cis appropriation and privilege are more valued by media than Trans truth.

Stop it. Stop co-signing on our deaths, stop asking for our compliance and stop asking us for quotes, free labor, our bodies and our wisdom while telling us why you can’t hire us. The social and physical violence you offer us in life is the violence which brings about our death.

 In closing, I honor our fallen Twoc and I invite you to learn their names but do not think your work is complete, learn the names of living Twoc too. For if you cannot honor the living, you certainly won’t be able to honor the dead; for they are us and we are them. Then ask (with the intentionality and reality of action) “Tran women of color, what does support look like to you?”

Dane Figueroa Edidi

Twitter storm for India Clarke happening in FIVE MINUTES! Tweet with the #IndiaClarke and #SayHerName hashtags today at 5 p.m. eastern

[Text of graphic reads: India Clarke was a transwoman of color who was found slain on 7/21 in Tampa, FL. The local media and the Sheriff agency continue to misgender her even in the face of her death. We honor and celebrate this woman of color for her courage to be herself. We demand the media and the sheriff STOP misgendering her. Join us for a twitter storm @ 5pm TODAY 7/23]


How I spent my Friday evening/night. Sure, I looked super-duper country, but hey! I’m a country girl, transplanted into the liberal, Artsy, urban core of Kansas City. I grilled pork steaks and vegetables, which turned out to be pretty darn good! And, with all the exercise I’ve been doing lately, I’ve been finally noticing some improvement! I’m leaner, my abs are looking more defined, and I’m sorta/kinda trying to develop a booty. Who knew?