“If you’re not a comic book fan, when you think ‘Captain America’, you probably think ‘jingoist’, a propaganda piece. But if you know the comics, every time something happens in the world, he gets to address it: the hippies, the civil rights movement, the Watergate. And our MCU Cap missed all that, he missed 9/11. So he gets to address where we are now without having seen what forced us to make these decisions. He did not have the same slow descent into the cynicism that we all had over the last 40 years. He comes out with fresh eyes.
One of the great things in the comics that we hoped to replicate in the movie is that his reaction is never the sort of knee-jerk old man conservative reaction you would think the man dressed in an American flag would have. He exemplifies the spirit of America, not a party, not a government. He’s never going to fall on a political line. He stands for an ideal and he stands for principles that are translatable across the board. What he is against in this film is subversion, subterfuge and lies, that line between freedom and fear.”
think a lot of white vegans are completely unware that their blatant hate for people
who eat meat and use animals in ritualistic sacrifices are often people of
I see so many white vegans and witches on here like, “Don’t sacrifice animals
in your rituals it makes you a bad person u.u” and that just ticks me off
considering that people of color are largely known to be the ones who do animal sacrifices.
it’s such a traditional thing ingrained in our culture (cultures that white
people have stolen), and idk it just ticks me off that they suddenly think they
have the moral high ground to dictate who’s good and bad based off of our use
at the same time, it’s just plain racist. Yall don’t get to tell us we’re bad
for practicing our cultures when yall have a history of snuffing our cultures
it also pisses me off that a shit ton of vegans are hippies, and the hippie movement
is largely known for appropriating from others cultures, and like while stealing
our cultures they also try to police our cultures and I just can’t anymore.
like I think that’s the distinction between poc vegans and white vegans.
vegans aren’t the ones telling others (especially other pocs) that they’re
awful for eating meat, while white vegans are literally trying to police and condemn
us all. at least from what I’ve seen. There’s a difference.
for the many of you who have been asking about my vietnam war era hamlet ideas: i finally typed up a little something to share with y’all about my future directorial plans. i plan to keep shakespeare’s original text in the production, with minor changes and/or cuts as needed. (the only major cut would be gertrude’s death, i think it’s important for her to be alive at the end, and you’ll see why.)
this production focuses on the conflicts between younger and older generations, american hyper-praise of masculinity and what it means within the concept of war, and what happens when people put trust into political institutions blindly. this production also exploration of sexual identity and queerness, drug use, and how war affects all aspects of life.
(sidebar: these are all original ideas of mine, so if you end up using them, citation/credit is necessary. if you end up doing a vietnam war era interpretation of hamlet after reading this, please tell me, i want to hear all about it!)
Douglas Robinson, The New York Times, 16 April 1967
Thousands of antiwar demonstrators marched through the Streets of Manhattan yesterday and then massed in front of the United Nations building to hear United States policy In Vietnam denounced.
The Police Department’s office of Community Relations said that police, off leers at the scene estimated the number of demonstrators outside the United Nations at “between 100,000 and 125,000.”
It was difficult to make any precise count because people were continually leaving and entering the rally area. It was also almost Impossible to distinguish the demonstrators from passersby and spectators.
On Friday the police had announced that they were preparing for a crowd of 100,000 to 400,000.
Leaders of Parade It was the largest peace demonstration staged in New York since the Vietnam war began. It took four hours for all the marchers to leave Central Park for the United Nations Plaza.
The parade was led by the Rev. Dr. Martin Luther King Jr., Dr. Benjamin Spock, the pediatrician, and Harry Belafonte, the singer, as well as several other civil rights and religious figures, all of whom linked arms as they moved out of the park at the head of the line.
The marchers—who had poured into New York on chartered buses, trains and cars from cities as far away as Pittsburgh, Cleveland and Chicago—included housewives from Westchester, students and poets from the Lower East Side, priests and nuns, doctors, businessmen and teachers.
Chant From Youths As they began trooping out of Central Park toward Fifth Avenue, some of the younger demonstrators chanted: “Hell no, we won’t go,“ and “Hey, Hey, L. B. J., How Many Kids Did You Kill Today.”
Most of the demonstrators, however, marched silently as they passed equally silent crowds of onlookers. At several points—notably Central Park South from the—Avenue of the Americas to Fifth Avenue—the sidewalks were swarming with onlookers. Other blocks were almost deserted.
Some of the marchers were , hit with eggs and red paint. At 47th Street and Park Avenue, several demonstrators were struck by steel rods from a building under construction. Some plastic cups filled with sand barely missed another group. There were no serious injuries.
At least five persons were arrested for disorderly conduct. Three youths were taken into custody when they tried to rush a float that depicted the Statue of Liberty.
The demonstration here and a similar One in San Francisco were sponsored by the Spring Mobilization Committee to End the War in Vietnam, a loose confederation of leftwing, pacifist and moderate antiwar groups;
A few minutes before 11 AM, an hour before the parade started, about 70 young men gathered on an outcropping of rock in the southeast comer of the Sheep Meadow in Central Park to bum their draft cards. They were quickly joined by others, some of whom appeared to have decided to join in on the spot.
Hard to Check The demonstrators said that nearly 200 cards were burned, although in the chanting, milling throng it was impossible to get an accurate count or to tell whether all the papers burned were draft cards.
Surrounded by a human chain that kept out hundreds of onlookers, the demonstrators first clustered In small groups around cigarette lighters, then sat down and passed cards up to a youth holding a flaming coffee cam Cheers and chants of “Resist, Resist,” went up as small white cards—many of which were passed hand to hand from outside the circle—caught fire.
Many of the demonstrators carried or wore daffodils and chanted “Flower Power.”
It was the first large draft-card, burning in the protests against the war in Vietnam, although groups of up to a dozen had publicly burned their cards.
Among the group yesterday was a youth in the uniform, jump boots and green beret of the Army Special Forces, whose name tag said “Rader.” He identified himself as Gary Rader of Evanston, Ill., and said he had served a year and a half of active duty as a reservist.
Like the rest of the demonstrators, the card burners were a mixed group. Most were of college age, and Included bearded, button-wearing hippies, earnest students in tweed coats and ties, and youths who fitted in neither category.
There were a number of girls who burned half of their husband’s or boy friend’s draft cards while the men burned the other half. Among the burners were a sprinkling of older men, including several veterans and the Rev. Thomas Hayes of the Episcopal Peace Fellowship.
Last week the United States Court of Appeals for the First Circuit held unconstitutional a law passed in 1965 banning draft-card burning under pain of a maximum 5-year sentence and a $10,000; fine; Two convictions under the law, however, have been upheld by United States Courts of Appeals in the Second and Eighth Circuits.
Vietcong Flags Raised In his speech at the United Nations rally, Dr. King repeatedly called on the United States to “honor its word0 and “stop the bombing of North Vietnam.”
“I would like to urge students from colleges all over the nation to use this summer and coming summers educating and organizing communities across the nation against war,” Dr. King told the crowd.
Before making his speech, the minister and a five-man delegation presented a formal note to Dr. Ralph Bunche, Undersecretary for Special Political Affairs at the United Nations.
The note said: “We rally at the United Nations in order to affirm support of the principals of peace, universality, equal rights and self-determination of peoples embodied in the Charter and acclaimed by mankind, but violated by the United States.” The demonstrators began to assemble in Central Park’s Sheep Meadow early in the morning.
On one grassy knoll, a group calling itself the United States Committee to Aid the National Liberation Front of South Vietnam built a 40-foot high tower of black cardboard tubing. They then attached a number of Liberation Front (Vietcong) flags, of blue and red with a gold star in the center.
At 12:20 P.M., the parade stepped off from Central Park South and the Avenue of the Americas, with Dr. King and the other leaders in the vanguard. They were surrounded by a group of parade marshals who linked hands to shield them from possible violence. From the hundreds of people lining the route of march came expressions of anger or support.
“I think it’s terrible, ” said Carl Hoffman, an engineer from Hartford, who stood at the corner where the march began.
Nearby, 20-year-old Estelle Klein, an office manager from Queens, gazed at the students, nuns, businessmen, veterans and doctors marching by and said: “I’d be out there too, but I don’t know, I just don’t think it’ll do any good.”
As the demonstrators moved east on 59th Street, they encountered bands of youths carrying American flags and hoisting placards with such slogans as “Bomb Hanoi” and “Dr. Spock Smokes Bananas.”
The bands of youths ran along the sidewalks paralleling the line of march, calling insults at the demonstrators.
Along one stretch of high-rise apartment houses on Lexington Avenue, eggs were dumped from a number of windows and many marchers had their clothes stained with red paint tossed by persons behind police barricades.
Guests Peer Out From the windows of the Barbizon-Plaza Hotel the Plaza and the St. Moritz, guests—a few still in pajamas—peered from their rooms at the throng moving out of the park. Most of these watchers neither applauded nor heckled.
Although the demonstrators were supposed to follow a line of march set up by the police, several thousand members of the Harlem contingent broke away and marched down Seventh Avenue through Times Square.
Several fistfights broke out in Times Square between angry motorists caught in a huge traffic jam and the paraders.
At 42d Street and Second Avenue, a fight broke out between several spectators and 19-year-old Edward Katz of Manhattan. Mr. Katz said later that he was trying to get to his car with his wife and baby when “a group of anti-peace people started knocking over the baby carriage.”
By 4 P.M., the last of the marchers had moved out of Central Park, leaving it looking like at disaster area. The paths and roadways were covered with litter.
There were several floats in the parade, including one on which Pete Seeger, the folk singer, rode with a number :of children. They sang folk songs like “This Land Is Your Land” as they rolled along the line of march.
Most of the marchers carried signs that had been authorized and printed by the Spring Mobilization Committee. Among the slogans were “Stop the Bombing,0 “No Vietnamese Ever Called Me Nigger’! and, “Children Are Not Born to Burn.”
There were many unauthorized banners and placards, however. One, a bed sheet carried by three young men, bore in large black letters the words, “Ho Chi Minh is a Virgin.”
A minor scuffle between the police and the peace marchers broke out at 3 P.M. on the south side of 42d Street just west of First Avenue when some marchers tried to turn north.
Patrolmen, on foot moved into the crowd, trying to push them into line. Other policemen on horseback charged into the throng and helped turn the marchers back. Nearby, counter-demonstrators screamed: “Kill them, kill them.”
The speeches at the United Nations did not, start until after 2 P.M. While the demonstrators waited, filling the plaza from 47th to 42d Streets, they were entertained by folk singers.
An overflow crowd filled the side-streets west of First Avenue. More than 2,000 policemen were on hand at the United Nations to keep order, and to separate demonstrators from counter-demonstrators.
‘Be-in’ at the Park A “be-in” of several thousand young men and women preceded the start of the parade. They gathered on a rock but-cropping in the southeast corner of the Sheep Meadow, dancing and singing to the music of guitars, flutes and drums.
Many of the young people had painted their faces and legs with poster paint. The sweet smell of cooking bananas hung over the group.
Unidentified demonstrators set fire to an American flag held up on a flagstaff in the park before the march began, the police said. No arrests were made in connection with the incident.
After leaving Dr. Bundle’s office at the United Nations, Dr. King told newsmen that the “demonstration was “just a beginning of a massive outpouring of concern and protest activity against this illegal and unjust war.”
The speeches ended soon after 5 P.M. when a downpour drenched the plaza, converting it into a field of soggy clothing, peeling placards and deep puddles.
The rally area was almost completely deserted by 6:30, except for crews from the Sanitation Department who were cleaning up a mountain; of debris.
Speakers at the rally, in addition to Dr. King, included Floyd McKissick, national secretary of the Congress of Racial Equality, and Stokely Carmichael, leader of the Student Non-Violent Coordinating Committee.
Mr. Carmichael, who spoke against background shouts of “black power,” described the United States’ presence in Vietnam as “brutal and racist,” and declared that he was against “drafting young men, particularly young black Americans.”
Mr. McKissick called for the immediate withdrawal of American troops from Vietnam and predicted that the turnout of marchers would bring “some positive, action” from Washington.
The Rev. James Bevel, who was national director of Spring Mobilization, said he would give President Johnson “one month to stop murdering those folks in Vietnam.”
“That’s all we’ll give him, one month to pull those guns^out,” Mr. Bevel said with his fists upraised. “If he doesn’t, we’ll close down New York City.” He did not elaborate.
Before leaving Central Park, Mr. Belafonte told newsmen that he was participating in the demonstration because “the war in Vietnam—like all wars—is immoral.”