talhah

A Teenager

Youth aged 12 to 20 are called “teenagers”, “Teenager” is a modern western term that aims to deprive confidence out of the Youth and give them an excuse for their temerity.

take a look at our youth in history:

Abdul Rahman Al Nasser, 21 years old: most powerful prince of Iberia, his era was the golden time of Andalusia, in which he ended the chaos and raised an unrivaled scientific renaissance, making his state the strongest one in his era, which required the leaders of Europe to seek his acceptance.

Mohammed Al Fateh, 22 years old: conquered Constantinople, capital city of the Roman/Byzantine empire, that the top commanders at the time couldn’t approach.

Usamah bin Zayed, 18 years old: led the army of the Muslims that included the top companions may Allah be pleased with them, like Abu Bakr and Umar, to face the greatest armies of the earth at the time.

Mohammed Al Qassem, 17 years old: conquered the Land of Indus, was one of the top military commanders of his time.

Sa’ad bin Abi Waqqas, 17 years old: the first to throw an arrow for the sake of Allah and one of six people of Al Shur’ra. whenever he turned to the Prophet while sitting among his Companions, he was greeted cheerfully by the Prophet saying, “He’s my maternal uncle. let every person show me who his uncle is”

Al Arqam bin abi al Arqam, 16 years old: made his house a headquarter for the prophet ﷺ for 13 continuous years.

Talhah ibn Obaidullah, 16 years old: the most generous arab in Islam, pledged an allegiance to death to the prophet in the battle of Uhud, and protected him from the Kuffar and shielded him from the arrows with his own hands until it got paralyzed and shielded him with his body.

Al Zubayr ibn al-Awam, 15 years old: first one to raise a sword for Islam, and he’s the disciple of the prophet ﷺ.

Amr ibn Kulthum, 15 years old: a knight and the leader of the Taghlib tribe, in which it was said that “if it weren’t for islam, the taghlib tribe would have eaten the people”.

Mu’ādh ibn ‘Amr ibn al-Jamūḥ, 13 years old. Mu‘awwidh ibn ‘Afrā’, 14 years old: fatally wounded Abu Jahl the leader of the polytheists in the battle of Badr.

Zayed bin Thabit, 13 years old: had the role of writing down the Quranic verses that were sent to the Prophet from Allah through Jibreel. learned the Syriac and Hebrew languages in 17 nights. memorized the Quran and contributed in compiling it, was the personal scribe of the Prophet.

Attab ibn Asid: the prophet appointed him as the governor of Mecca when he was 18 years old.
Ok but how is 20 a teenager fam I don’t want this title anymore

عَنْ طَلْحَةَ بنِ عُبْيدِ اللَّهِ رضِيَ اللَّه عَنْهُ ،
أَنَّ النَّبِيَّ صَلّى اللَّهُ عَلَيْهِ وسَلَّم كانَ إِذا رَأَى الهِلالَ قَالَ :
« اللَّهُمَّ أَهِلَّهُ علَيْنَا بِالأَمْنِ والإِيمَانِ ، وَالسَّلامَةِ والإِسْلامِ ، رَبِّي ورَبُّكَ اللَّه ، هِلالُ رُشْدٍ وخَيْرٍ » رواه الترمذي .

Talhah bin Ubaidullah (May Allah be pleased with him) reported :
At the sight of the new moon (of the lunar month),
the Prophet (Allah’s peace and blessings be upon him ) used to supplicate :
* ( Allahumma ahillahu ‘alaina bil-amni wal-iman, was-salamati wal-Islam, Rabbi wa Rabbuk-Allah, Hilalu rushdin wa khairin ..
* (O Allah, let this moon appear on us with security and Iman; with safety and Islam..
(O moon!) Your Rubb and mine is Allah. May this moon be bringing guidance and good ).

I know of no other deed that brings people closer to Allah than kind treatment and respect towards one’s mother.
[Al-Adab al-Mufrad Bukhara 1/45]
-
An even more powerful example is found in the statement of another one of the Prophet’s companions, Abdullah Ibn ‘Umar (d. 692CE), who was also a great scholar of Islam. It has been related that:
Abdullah Ibn ‘Umar saw a Yemeni man performing Tawaf (circumambulating the Ka'bah) while carrying his mother on his back.
This man said to Abdullah Ibn 'Umar, “I am like a tame camel for her! I have carried her more than she carried me. Do you think I have paid her back, O Ibn 'Umar?” Abdullah Ibn 'Umar replied, “No, not even one contraction!!” [Al-Adab al-Mufrad Bukhara 1/62]

SubhanAllah (Glory be to God)! The efforts of a man who carries his mother on his back while performing tawaf cannot even repay his mother for a single contraction that she went through for him. Wise indeed was Ibn 'Umar’s reply to this man to show him how massively indebted he was to his mother. This is the tremendous value and prestigious position of mothers in Islam!
_
It is related from Talhah ibn Mu'awiyah as-Salama who said:
I came to the Prophet and said, “O Messenger of Allah, I want to perform Jihad in the way of Allah. He asked, “Is your mother alive?” I replied, “Yes.” The Prophet then said: “Cling to her feet, because paradise is there.”
(at-Tabarana).

@workforjannah ❤
___________________________________________________Follow for more posts like this follow @workforjannah

“Never consult a stingy man in maintaining ties with kinfolks, nor a coward regarding fighting a war, nor a young man regarding a young lady.”

Talhah ibn ‘Ubaydullah, Makarim al-Akhlaq (p. 252)

Ibraaheem At-Taymee (رحمه الله) used to say:

Oh Allaah protect me with Your religion, and with the Sunnah of Your Prophet (ﷺ), from differing regarding the truth, and from the following of desires, and from the paths of misguidance, and from affairs producing doubts, and from deviation and argumentation.

[Al-I'Tisaam Of Ash-Shaatibee (1/116) | Daar Ibn ‘Affaan, 1st Edn., 1412 |Translated By Aboo Talhah Dawood Ibn Ronald Burbank]

Teladan wanita sholehah

🌹 Wahai Ukhti, untuk menjadi wanita solehah, istri solehah, dan ibu solehah Wanita Mana yg Engkau Jadikan teladan?

🌹 Bagaimana ingin menjadi wanita, istri, dan ibu solehah, jika wanita sekelas Khadijah, Maryam, Asiyah, Fatimah tidak anti kenal? jangankan ditiru, tahu pun tidak.

🌹 Setiap kita butuh teladan, begitupun dengan wanita solehah. Jika kita mau mempelajari, ternyata istri-istri Rasulullah mewakili semua karakter wanita yang ada.. dan sesungguhnya mereka dan sohabiyah-sohabiyah lah sebaik-baik teladan bagi wanita solehah.

🌹 Siapakah yang hendak jadi wanita solehah, belajarlah dari Ummu Sulaim? Dia menikah dengan Abu Talhah dengan mahar iman. Abu Talhah, yang seorang kafir ketika itu, jatuh hati kepada Ummu Sulaim yang masih muslim. Ummu Sulaim berkata: “Jika hendak menikahiku, maka jadikanlah Islam dan imanmu sebagai maharnya.” Maka Islamlah Abu Talhah. Sehingga ada sahabat yang berkata, “Aku belum pernah melihat seorang wanita sama sekali yang lebih mulia maskawinnya dibandingkan dengan maskawin Ummu Sulaim.” Malah, dia mentarbiyyah suaminya, sehingga suaminya menjadi seorang sahabat yang setia. Siapa yang tidak kenal dengan Abu Talhah? Dialah yang menyambut semua panahan yang ditujukan kepada Rasulullah SAW pada hari Uhud dengan belakang tubuhnya.

🌹 Siapa yang ingin jadi wanita solehah, belajarlah dari isteri kedua Rasulullah SAW, Ummu Salamah? Bagaimana cerdiknya dia, bijaknya dia sehinggakan dia menjadi penasihat yang baik kepada Rasulullah SAW. Ketika peristiwa Perjanjian Hudaibiyyah, ketika Rasulullah mengarahkan semua sahabat-sahabatnya menyembelih hewan dan bercukur rambut, tak ada seorangpun yang bangkit menyahut arahannya. Rasulullah SAW, lantas kembali ke kemah lalu berkata di hadapan Ummu Salamah, “Kenapa mereka berbuat begitu?” Ummu Salamah berkata, “Jangan kau hiraukan mereka, cukurlah rambutmu, dan sembelihlah hewanmu.” Ketika Rasulullah SAW melakukan, semua sahabat mengikuti.

🌹 Siapa yang hendak menjadi wanita solehah contohlah isteri Rasulullah SAW, Aisyah r.a? Ketika peristiwa Hadith Ifki terjadi, menumpahkan fitnah ke atasnya, mengotorkan namanya, dia tetap teguh, yakin kepada Allah SWT. Tidak sedikitpun dia bersangka buruk kepada Allah SWT ketika ditimpa cobaan.

🌹 Siapa yang ingin menjadi wanita solehah, contohlah Asma’ binti Abu Bakr?! Dia digelari Zat An-Nitaqain kerana membawa makanan kepada Rasulullah SAW dan bapaknya Sayidina Abu Bakar r.a ketika persembunyian di Gua Thur. Dialah juga yang disiksa oleh Abu Jahal kerana tidak mau memberitahu posisi Rasulullah SAW dan bapaknya ketika hijrah. Dialah juga yang mentarbiyyah anaknya, Abdullah Ibn Zubair RA, sehingga menjadi seorang sahabat Rasulullah SAW yang berani.

🌹 Siapa pula yang ingin menjadi wanita solehah, bisa belajar dari Khansa? Dia mempunyai empat orang anak. Dia mentarbiyyah empat orang anaknya dengan baik. Apabila mendapat seruan jihad, diantarnya anaknya yang sulung. Anak sulungnya syahid. Diantar pula yang kedua. Yang kedua juga syahid. Diantar pula yang ketiga. Yang ketiga juga syahid. Begitu jugalah juga dia mengantar anaknya yang keempat, dan yang keempat itu pun syahid. Akhirnya dia menangis. Orang berkata, “Khansa kesedihan kerana kehilangan semua anaknya” Tetapi tahukah kalian apakah jawapannya? “Diamlah kalian, sesungguhnya aku bersedih kerana aku tidak punya anak lagi untuk diantar berjihad di jalan Allah.”

⏳ Wahai wanita, wahai ukhti, hari ini, siapakah diantara kamu yang mengingat mereka?

🍁 Wahai ukhti, hari ini wanita mana yang kamu puja dan puji? Wahai akhi.. , hari ini wanita bagaimana yang kamu sanjung?

🍃 Ya ukhti, hari ini wanita mana yang kamu ikuti dan contohi? Ya akhi, hari ini wanita yang bagaimana kamu idamkan untuk jadikan isteri?

🍃 Sesungguhnya wanita-wanita dalam lipatan sejarah ini telah dilupakan. Mereka betul-betul wanita-wanita yang telah dilupakan. Sedangkan pada diri mereka, terdapat kemuliaan dan suri tauladan yang tiada tanding.

From Asmaa Bint Yazeed [رضي الله عنها] that she said: The Prophet (sall Allaahu ‘alayhi wa sallam) said:

“ ‘Shall I not inform you of the best ones from amongst you?’ They said: ‘Yes, indeed.’ He said: ‘Those who when they are seen, then Allaah is remembered. Shall I not inform you of the worst ones from amongst you?’ They said: ‘Yes, indeed.’ He (sall Allaahu 'alayhi wa sallam) said: ‘Those who go about carrying tales to cause mischief between friends, those who seek harm and corruption for the innocent.’ ”

[Imaam al-Bukhārī’s al-Adab-ul-Mufrad, (No. 323) | Al-Albānī: ‘Hasan’ | Translated by Abū Talhah Dāwood ibn Ronald Burbank]

The Messenger of Allāh pbuh said:

I saw myself (in a dream) entering Paradise, and there I saw Ar-Rumaysa’ – the wife of Abu Talhah – and I heard the sound of footsteps. I said, “Who is this?” He said, “It is Bilal.” And I saw a palace, in the courtyard of which there was a young woman. I said, “Whose (palace) is this?” They said, “(It is) ‘Umar’s.” I wanted to go in and look around, but then I remembered your protective jealousy.

‘Umar said, “May my father and mother be sacrificed for you, O’ Messenger of Allaah! Would I feel jealous towards you?”

Narrated from from Aboo Sa'eed al-Khudree (رضي الله عنه):

Allāh’s Messenger صلى الله عليه وسلم said, “There is not a servant who fasts a day in the way of Allāh (sincerely), except that Allāh removes his face from the Fire by the distance of seventy years because of that.”

—  [Reported by al-Bukhārī and Muslim (no. 1153). Translated by Aboo Talhah Dāwood Burbank رحمه الله رحمة واسعة]

Daily Tafsir of Ibn Kathir

The Meaning of Tuba



Allah said,

(Those who believed, and work righteousness, Tuba is for them and a beautiful place of (final) return.) `Ali bin Abi Talhah reported that Ibn `Abbas said that Tuba means, “Happiness and comfort or refreshment of the eye.” `Ikrimah said that Tuba means, “How excellent is what they earned,” while Ad-Dahhak said, “A joy for them.” Furthermore, Ibrahim An-Nakh`i said that Tuba means, “Better for them,” while Qatadah said that it is an Arabic word that means, `you have earned a good thing.’ In another narration, Qatadah said that `Tuba for them’ means, “It is excellent for them,”

(and a beautiful place of return.) and final destination. These meanings for Tuba are all synonymous and they do not contradict one another. Imam Ahmad recorded that Abu Sa'id Al-Khudri said that a man asked, “O Allah’s Messenger! Tuba for those who saw you and believed in you!” The Prophet said,

(Tuba is for he who saw me and believed in me. Tuba, and another Tuba, and another Tuba for he who believed in me, but did not see me.) A man asked, “What is Tuba” The Prophet said,

(A tree in Paradise whose width is a hundred years, and the clothes of the people of Paradise are taken from its bark.) Al-Bukhari and Muslim recorded that Sahl bin Sa`d said that the Messenger of Allah said,

(There is a tree in Paradise, if a rider travels in its shade for one hundred years, he would not be able to cross it.) An-Nu`man bin Abi `Ayyash Az-Zuraqi added, “Abu Sa`id Al-Khudri narrated to me that the Prophet said,

(There is a tree in Paradise, if a rider travels in its shade on a fast, sleek horse for one hundred years, he would not be able to cross it.)” In his Sahih, Imam Muslim recorded that Abu Dharr narrated that the Messenger of Allah said that Allah the Exalted and Most Honored said,

(O My slaves! If the first and the last among you, mankind and Jinns among you, stood in one spot and asked Me and I gave each person what he asked, it will not decrease from My dominion, except what the needle decreases (or carries) when entered into the sea.) Khalid bin Ma`ddan said, “There is a tree in Paradise called Tuba, that has breasts that nurse the children of the people of Paradise. Verily, the miscarriage of a woman will be swimming in one of the rivers of Paradise until the Day of Resurrection commences, when he will be gathered with people while forty years of age.” Ibn Abi Hatim collected this statement.

(30. Thus have We sent you to a community before whom other communities have passed away, in order that you might recite unto them what We have revealed to you, while they disbelieve in the Most Gracious (Allah). Say: “He is my Lord! None has the right to be worshipped but He! In Him is my trust, and to Him I turn.”)

‘Shall I not inform you of the best ones from amongst you?’

From Asmaa Bint Yazeed [رضي الله عنها] that she said: The Prophet (sall Allaahu ‘alayhi wa sallam) said:


“ ‘Shall I not inform you of the best ones from amongst you?’ They said: ‘Yes, indeed.’ He said: ‘Those who when they are seen, then Allaah is remembered. Shall I not inform you of the worst ones from amongst you?’ They said: ‘Yes, indeed.’ He said: ‘Those who go about carrying tales to cause mischief between friends, those who seek harm and corruption for the innocent.’ ”


[Imaam al-Bukhārī’s al-Adab-ul-Mufrad, (No. 323) | Al-Albānī: ‘Hasan’ | Translated by Abū Talhah Dāwood ibn Ronald Burbank]

The Haa'iyyah Poem - Ibn Abi Dawud as-Sijistani - حائية - ابن أبي داود السجستاني

(1) Hold tightly to the rope of Allaah and the guidance,
And do not be an innovator, so that you might be successful.

(2) And practice your religion based on the Book of Allaah and the Sunan which have come from the Messenger of Allaah so you will be saved and earn reward.

(3) And say: Not a created thing is the Speech of our great King,
Such was the religious position of the pious ones (before us) which they clearly expressed.

(4) And do not be a person who takes no position on the Quran,
As did the followers of Jahm, and they had been too lax (to take the right position).

(5) And do not say that the Quran is created, meaning: its recitation,
Since the Speech of Allaah, through its recitation, is made clear.

(6) And say: Allaah will make himself visible to the creation, openly,
Just as the full moon is not hard to see, and your Lord (will be seen) more clearly.

(7) And He was not born, nor has He fathered anyone,
Nor is there anything similar to Him, exalted be the Glorified One.

(8) A Jahmee rejects this, however, we have
As a testimony to the truth of what we say - a hadeeth that clarifies it.

(9) Jareer narrated it, from the words of Muhammad,
So say what he said about that, and you will be successful.

(10) And certainly a Jahmee will deny His Right Hand as well,
While both of His Hands are giving out all kinds of bounties.

(11) And say: The Ever-Compelling descends each night,
Without asking how, magnificent is the One God and most worthy of praise.

(12) Down to the lowest heaven, granting bounties from His Grace,
As the gates of the heavens are opened and spread widely.

(13) He says: Is there anyone seeking forgiveness who would like to meet a Forgiver?
Or anyone seeking bounties of goodness and provisions, so he could be given (what he requests)?

(14) A group have reported this whose reports are not to be rejected,
But sadly some have went wrong and did not believe them, marring themselves.

(15) And say: Indeed the best of the people after Muhammad
Were his two deputies of old, and then ‘Uthmaan, according to the most correct position.

(16) And the fourth of them was the best of creation after them,
'Alee, the companion of goodness, through goodness he was successful.

(17) Those are the people, those who we have no doubt about,
Upon the great camels of Firdows, shining brightly and roaming about.

(18) Sa’eed, Sa’d, Ibn 'Awf, Talhah,
Aamir of Fihr, and Zubayr the praiseworthy.

(19) And speak with the best terms about the Companions, all of them,
And do not be one who speaks ill of them, pointing out their faults and criticizing,

(20) Since the clear Revelation has spoke of their excellence,
And in (Soorah) al-Fath are verses about the Companions, praising them.

(21) And regarding the pre-ordained Qadr, be convinced, since it is
The pillar that combines many affairs of the Religion, and the Religion encompasses much.

(22) And do not reject, out of ignorance, (belief in) Nakeer and Munkar,
Or the Pool or the Scales, surely you are being advised sincerely.

(23) And say: Allaah, the Great, will remove, from of His Grace,
Out of the Fire, people, burned severely, who will then be tossed

(24) Into the river in Firdows, wherein they will regain life by its water,
Like a seed taken by a flood that comes and wipes things away with its abundant water.

(25) And surely, the Messenger of Allaah will intercede for the creation.
And speak about the punishment of the grave, that it is the truth, made clear.

(26) And do not make takfeer of those who pray, even if they commit sins,
Since all of them commits sins, while the Owner of the Throne forgives graciously.

(27) And do not hold a belief like that of the Khawaarij, for it is
A position held by only those who desire it, and it is destructive and disgraceful.

(28) And do not be a Murji’, one who plays games with his religion,
Surely, the Murji’ is joking about the religion (ie. not taking it seriously).

(29) And say: Eemaan (faith) consists of statements, intentions (i.e. belief of the heart)
And Actions, according to the explicit statement of the Prophet.

(30) And it decreases sometimes, due to disobedience, and sometimes
Because of obedience it grows, and on the Scale it will outweigh (other things).

(31) And keep yourself from the opinions of people and their stances, 
Since the stance of the Messenger of Allaah is more befitting and comforting to the chest.

(32) And do not be from those who play games with their religion,
Attacking the people of hadeeth and reviling them.

(33) If you keep the belief contained within this poem all your life, O my companion, You will be upon goodness, day and night.

Made with SoundCloud
MAHAR DALAM PERNIKAHAN

🎀 Mahar adalah mas kawin pemberian wajib dari calon suami kepada perempuan yang akan dinikahi, baik berupa materi ataupun non materi.

💐 Allah berfirman, “Dan berikanlah mahar kepada perempuan-perempuan yang kamu nikahi sebagai pemberian dengan penuh kerelaan (An Nisa:4) 💐

🎀 Para ulama bersepakat bahwa mahar adalah rukun nikah. Akan tetapi, menyebutkan mahar bukan merupakan syarat dalam akad nikah. Seandainya akad nikah dilaksanakan tanpa menyebutkan mahar, pernikahannya tetap sah dan sang suami tetap berkewajiban memberi mahar kepada istri. Akan tetapi, Ibnu Taimiyah menjelaskan bahwa menyebutkan mahar saat akad nikah bermanfaat untuk menghindari perselisihan dikemudian hari.

🎀 Menurut Dr. Yusuf Qardhawi, ada empat hikmah disyariatkannya mahar.
🍂 1. Menunjukkan kemuliaan wanita, karena wanita lah yang dicari laki-laki, bukan laki-laki yang dicari wanita. Laki-laki yang berusaha mendapatkan wanita meskipun harus mengorbankan hartanya, bukan sebaliknya.
🍂2. Menunjukkan kasih sayang seorang suami kepada istri, karena mahar itu sifatnya pemberian, hadiah atau hibah. Dalam Al Qur'an disebut dengan istilah nihlah yang artinya pemberian yang penuh kerelaan (Q. S. An Nisa: 4)
🍂 3. Menunjukkan kesungguhan, karena menikah bukan perkara main-main atau perkara yang bisa dipermainkan. Jika belum menikah saja seseorang sudah rela memberikan hadiah sebagai bukti kesungguhan cinta, apalagi semestinya saat menikahi dan setelahnya.
🍂 4. Menunjukkan tanggungjawab suami dalam kehidupan berumah tangga dengan memberi nafkah.

🎀 Karena mahar itu pemberian wajib dari calon suami, maka apa bentuk mahar yang akan diberikan sebaiknya dibicaraan kedua belah pihak sehingga ketika menerimanya, sang calon istri diliputi kebahagiaan, saling meridhoi dan tidak memberatkan salah satu pihak.

🎀 Beberapa prinsip berikut hendaknya diperhatikan ketika menentukan mahar.
🍃 A. Mahar hendaknya sederhana.
Tidak ada batasan baku tentang besarnya mahar. Namun demikian, bukan berarti kita boleh berlomba-lomba dalam besarnya mahar.

💐 Rasulullah saw berfirman: "Sungguh sebaik-baik kaum perempuan adalah yang paling ringan tuntutan maharnya. (H. R. Ibnu Hibban dari Ibnu Abbas).

🎀 Bukannya Rasulullah ingin meremehkan wanita dengan rendahnya mahar, namun beliau tidak menginginkan timbulnya kesulitan dalam sebuah rencana pernikahan dikarenakan beratnya mahar.

🍃 B. Hendaknya mahar memberikan manfaat yang optimal.
Mahar boleh berbentuk uang, barang, ataupun sesuatu yang bersifat nonmateri. Jika mahar itu dalam bentuk uang maka pilihlah nominal yang pantas, diukur dari kemampuan kedua belah pihak. Boleh saja kita memilih nominal sesuai tanggal pernikahan atau angka-angka yang lain asal tidak justru menyulitkan untuk mendapatkannya. Jika mahar berupa barang, pilihlah barang yang sekiranya akan bermanfaat, bukan sekedar barang yang unik atau antik yang nantinya tidak bermanfaat. Mahar juga boleh berupa nonmateri, hal ini terjadi pada Ummu Sulaim yang meminta mahar kepada Abu Talhah berupa keislaman Abu Talhah itu sendiri, karena sebelumnya beliau belum berislam.

🍃 C. Mahar tidak boleh diambil kembali
Setelah akad nikah, apalagi ketika telah terjadi hubungan suami istri, mahar tidak boleh diminta lagi oleh pihak suami. Ketika belum terjadi hubungan suami istri dan terjadi perceraian, sang suami boleh meminta kembali. Karena mahar adalah harta yang mutlak menjadi milik istri, maka sang suami harus memikirkannya dengan matang. Misalnya seorang laki-laki memberi mahar rumah kepada istrinya. Maka, kepemilikan rumah itu seutuhnya berpindah kepada istri. Ketika terjadi perceraian, sang suami tidak boleh meminta rumahnya kembali dan ketika sang suami meninggal, rumah tersebut tidak termasuk kedalam harta warisan suami yang akan dibagi.

🍃 D. Mahar tidak harus cincin.
Mahar pernikahan tidak harus cincin dan bertukar cincin bukanlah suatu hal yang diwajibkan dalam islam. Jangan sampai kita mensakralkan cincin pernikahan hingga menganggap bahwa melepasnya adalah hal yang dilarang.

Sekian kulsap hari ini, semoga bermanfaat. (rm)

🌷Sumber: Disarikan dari tulisan Ust. Cahyadi Takariyawan.

🍃KULIAH SUPERMOM WANNABE🍂
Edisi #marriedbydesign, 1 Mei 2015

Follow Us🐾
👑 Tumblr: supermomwannabee(dot)tumblr(dot)com
👑 Twitter: @supermom_w
👑 Fanpage FB: Supermom Wannabe

Among the great Muslim women who are known for their strength of character, lofty aspirations and far-sightedness in their choice of a husband is Umm Sulaym bint Milhan, who was one of the first Ansar women to embrace Islam. She was married to Malik ibn Nadar, and bore him a son, Anas. When she embraced Islam, her husband Malik was angry with her, and left her, but she persisted in her Islam. Shortly afterwards, she heard the news of his death, and she was still in the flower of her youth. She bore it all with the hope of reward, for the sake of Allah (SWT), and devoted herself to taking care of her ten-year-old son Anas. She took him to the Prophet (peace be upon him), so that he could serve him (and learn from him).

One of the best young men of Madinah, one of the best-looking, richest and strongest, came to seek her hand in marriage. This was Abu Talhah - before he became Muslim. Many of the young women of Yathrib liked him because of his wealth, strength and youthful good looks, and he thought that Umm Sulaym would joyfully rush to accept his offer. But to his astonishment, she told him, “O Abu Talhah, do you not know that your god whom you worship is just a tree that grew in the ground and was carved into shape by the slave of Banu so-and-so.” He said, “Of course.” She said, “Do you not feel ashamed to prostrate yourself to a piece of wood that grew in the ground and was carved by the slave of Banu so-and-so?” Abu Talhah was stubborn, and hinted to her of an expensive dowry and luxurious lifestyle, but she persisted in her point of view, and told him frankly: “O Abu Talhah, a man like you could not be turned away, but you are a disbelieving man, and I am a Muslim woman. It is not permitted for me to marry you, but if you were to embrace Islam, that would be my dowry (mahr), and I would ask you for nothing more.”1

He returned the following day to try to tempt her with a larger dowry and more generous gift, but she stood firm, and her persistance and maturity only enhanced her beauty in his eyes. She said to him, “O Abu Talhah, do you not know that your god whom you worship was carved by the carpenter slave of so-and-so? If you were to set it alight, it would burn.” Her words came as a shock to Abu Talhah, and he asked himself, Does the Lord burn? Then he uttered the words:

Ashhadu an la ilaha ill-Allah wa ashhadu anna Muhammadan rasul-Allah.”

Then Umm Sulaym said to her son Anas, with joy flooding her entire being, “O Anas, marry me to Abu Talhah.” So Anas brought witnesses and the marriage was solemnized. Abu Talhah was so happy that he was determined to put all his wealth at Umm Sulaym’s disposal, but hers was the attitude of the selfless, proud, sincere believing woman. She told him, “O Abu Talhah, I married you for the sake of Allah (SWT), and I will not take any other dowry.” She knew that when Abu Talhah embraced Islam, she did not only win herself a worthy husband, but she also earned a reward from Allah (SWT) that was better than owning red camels (the most highly-prized kind) in this world, as she had heard the Prophet (peace be upon him) say:

“If Allah (SWT) were to guide one person to Islam through you, it is better for you than owning red camels.”2

Such great Muslim women are examples worthy of emulation, from whom Muslim women may learn purity of faith, strength of character, soundness of belief and wisdom in choosing a husband.

_____________

The Muslim woman who understands the teachings of her religion has wise and correct standards when it comes to choosing a husband. She does not concern herself just with good looks, high status, a luxurious lifestyle or any of the other things that usually attract women. She looks into his level of religious commitment and his attitude and behaviour, because these are the pillars of a successful marriage, and the best features of a husband.

_____________

     1. Reported by al-Nisa'i with a sahih isnad, 6/114, Kitab al-nikah, bab al-tazwij ‘ala'l-Islam.

     2. Fath al-Bari, 7/476, Kitab al-maghazi, bab ghazwat Khaybar.

Imaam al-Barbahaari (rahimahullaah) said:

All praise is for Allaah who guided us to Islaam and blessed us with it and placed us in the best nation, so we ask Him to grant us that we keep to that which He loves and is pleased with and avoid that which He hates and which angers Him.

Know that Islam is the Sunnah, and the Sunnah is Islaam[1] and one of them cannot be established without the other.

NOTES

1.) The Prophet said, “He who turns away from my Sunnah is not from me.” Bukhaaree (Eng. trans. 7/1-2/no.l), Muslim (Eng. Trans. 2/703/n0.3236) and an-Nasaa'ee.

Abu Hurairah said that Allaah’s Messenger said, “All of my Ummah will enter Paradise except those who refuse.” It was said, “Who will refuse?” He replied. “Whoever obeys me enters Paradise and whoever disobeys me has refused.” Bukhaaree (Eng. trans. 9/284/n0.384).

Imaam az-Zuhree (the famous taabi'ee, d.124H) said,“The people of knowledge who came before us used to say,‘Salvation lies in clinging to the Sunnah.’” Daarimee in his Sunan (no.96).

Kitaab Sharh us-Sunnah
By: Al-Barbahaaree
Trans: Abu Talhah Dawud Burbank (Rahimahullah)

anonymous asked:

can you give me characteristics about aisha

Asalaamualaykum,

We pray this message finds you in good emaan & well being! We ask you to please respectfully remember the right upon the believers and begin your message with the salaams.

We would be more than happy to give you some characteristics of our beloved Umm nul momineen Ā’ishah (radiAllāhu ‘anha).

Her Virtues:

1. Abu Musā Al-Ash’ari (رضي الله عنه) reported that Allāh’s Messenger (ﷺ) said:

“There are many persons amongst men who are perfect but none is perfect amongst women except Maryam, daughter of Imrān, Aasiyah, wife of Fir’awn, and the excellence of Ā’ishah compared to (other) women is that of Tharīd over all other foods.”[1]

2. Abdullāh bin Ziyād Al-Asadi narrated that ”when Talhah, Az-Zubayr, and Ā’ishah moved to Basra, ‘Ali sent Ammār bin Yāsir and Hasan bin ‘Ali who came to us at Kufa and ascended the pulpit. Al-Hasan bin ‘Ali was at the top of the pulpit and Ammār was below Al-Hasan. We all gathered before him. I heard Ammār say, “Ā’ishah has moved to Al-Basra. By Allāh! She is the wife of your Prophet (ﷺ) in this world and the Hereafter. But Allāh has put you to test whether you will obey Him (Allāh) or her (‘Ā’ishah).”[2]

3. Amr bin Al-Aas (رضي الله عنه) narrated: “Allāh’s Messenger (ﷺ) sent me as the commander of the army of Dhat-us-Salāsil.” Amr bin Al-Aas continued, “(On my return) I came to the Prophet (ﷺ) and said, ‘Which people do you love most?’ He replied, ‘Ā’ishah.’ I said, ‘From among the men?’ He replied, ‘Her father (Abū Bakr), I said, ‘then who is next?’ Then he counted many men, and I became silent for fear that he might regard me as the last of them.”[3]

4. Ā’ishah (رضي الله عنها) said, “Allāh’s Messenger (ﷺ) used to ask, in his fatal illness, ‘Where will I be tomorrow? Where will I be tomorrow?’ intending Ā’ishah’s turn. His wives allowed him to stay wherever he wished. So he stayed at Ā’ishah’s house till he died while he was with her.”

Ā’ishah (رضي الله عنها) added: “The Prophet (ﷺ) died on the day of my turn in my house and he was taken unto Allāh while his head was against my chest and his salvia mixed with my salvia.”[4]

If I were to recount all her virtues, then space would be insufficient. What has been enumerated is sufficient. She has combined (in herself) all that would distinguish her above other women. She said: “I have been given nine (virtues) that were not given to any woman after Maryam bint Imrān: Jibrīl descended with my picture in his sleep until Allāh’s Messenger (ﷺ) was commanded to marry me; he had married me while I was a virgin and he never married any virgin besides me, his soul was taken while his head was on my lap and he was buried in my house. The angels had surrounded my house, I am the daughter of his Khalīfah and his Siddīq; my excuse was revealed from the heaven. I was created pure. I have been promised forgiveness (of sins) and noble provision.[5]

Footnotes:

1. Sahīh: Reported by Al Bukhāri & Muslim
2. Sahīh: Reported by Al-Bukhāri and Ash-Shaykh Al-Adawee adjudged it Sahīh. Fadhā’il As-Sahābat An-Nabiyy (p. 3).
3. Sahīh: Reported by Al Bukhāri & Muslim
4. Sahīh: Reported by Al Bukhāri & Muslim
5. Reported bu Abu Bakr Al-Ajrī. Adh-Dhahabī said: its chain is good. Siyar Aalam An-Nubalā 2/241.

[Source: Men & Women around the Messenger (ﷺ). Author: S’ad Yusuf Abu ‘Aziz. Translator: Suleman Fulani, pp. 572-573]

She was intelligent with a knowledge to rival the closest of companions to the Messenger of Allāh (ﷺ), pious, kind, benevolent, brave, and a woman that all believing women should strive to emulate. May Allāh be pleased with her.

We hope the above was helpful to you In shā’ Allāh. JazakumAllāhu khayr wa BārakAllāhu feekum.