Ramadan Vocabulary (Especially for New Muslims)

  • Ramadan = Name of the 9th Islamic month that Muslims fast for 29 or 30 days.
  • Siyaam/Sawm = Fasting from all forms of nutrition between break of dawn (Fajr/Subuh) and Sunset (Maghrib).
  • Suhoor = The pre-dawn meal shortly before the commencement of the break of dawn (Fajr/Subuh).
  • Iftaar = Time of breaking the fast or the name of the meal itself that one will break their fast on.
  • Rayyaan = The gate in Paradise exclusive to those who fasted.
  • Taraaweeh/Qiyaam = Optional and very rewarding night prayers prayed after the 5th prayer (Ishaa). They are generally prayed at the mosque but may also be prayed at home.
  • Laylat-ul Qodr = The night in which the Qur’an was revealed. It is the night before (eve) of the odd days during the last 10 days of Ramadan. A Muslim spends the entire night engaging in various acts of worship until the break of dawn. The reward for this one night of worship is better than 1000 months of worship (83.3 years).
  • Itikaaf = Spending the entire day and night at the mosque engaging in various acts of worship. This is mainly done in during the last 10 nights of Ramadan.
  • Zakaat-ul Fitr/Sadaqat-ul Fitr = Certain amount of food given to the poor towards the end of Ramadan and before the Eid prayer. It is a compulsory charity payable by or on behalf of all members of a household young and old. It purifies those who fasted from wrong doings committed during Ramadan.
Q: Is it permissible for a person to make up for not fasting the White Days as when a person starts to fast them but certain circumstances hinder him from completing them?

A: It is prescribed for the believers, men and women, to fast three days of every month. It is better to fast them on the White Days (13th, 14th, and 15th of every Hijri month). Yet, if a person fasts them during any other days throughout the whole month, this will suffice because the Prophet (peace be upon him) ordered that three days of every month should be fasted and explained that fasting them during the White Days (13th, 14th, and 15th of every Hijri month) is much better than doing so on any other days.

Thus, if a person is accustomed to fasting the White Days (13th, 14th, and 15th of every Hijri month) but something happened that made them too busy to do so, then it is permissible for them to fast other days throughout the month, praise be to Allah. This cannot be called making up (for) these days, because the whole month from its beginning to its end is suitable for fasting. Thus, if a believer, man or woman, observes fasting three days at its beginning, middle, or end, then they would be applying an act of Sunnah even when fasting them on days other than the White Days.


Actions Specific to the Last Ten Days of Ramadaan - Ibn Rajab al-Hanbalee

The Messenger - صلى الله عليه وسلم - used to specify the last ten days of Ramadaan with specific actions that he wouldn’t practice during the rest of the month.

Amongst them: Staying up at night, it is possible that what is meant is that he would stay up the whole night, in the Hadeeth of ‘Aa-ishah:

“The Messenger used to combine between sleep and prayer during the first twenty days, when that last ten came in, he would role up his sleves and tighten his Izaar.” [Narrated by Ahmad]

It is also possible that what is meant is; he used to stay up the majority of the night, this opinion is supported by a Hadeeth collected by Muslim on the authority of ‘Aa-ishah:

“I do not know that he ever stayed up until the morning for even one night.”

Amongst them: The Messenger - صلى الله عليه وسلم - used to wake his family for the prayer during the last ten days and not in other nights. Sufyaan at Thawree stated: Praying Tahajud in [the last part of] the night is beloved to me, and that a person strives in it, and wakens his family and children to pray if they are able. It has been authentically reported that the Messenger - صلى الله عليه وسلم - used to knock on Faatimah and Alee’s door at night and say to them: “Will you not wake up and pray.” [Collected by both Bukhaaree and Muslim.]

He used to wake ‘Aa-ishah up at night after he finishes praying Tahajud before he prays Witr. An encouragement has been narrated for the spouses, that each one wakes the other and lightly sprays water on their face. A narration in Muwata Maalik states that ‘Umar ibn al Khataab used to pray at night what Allaah willed him to pray, when the middle of the night approached, he would wake his family to pray and say to them: “The prayer, the prayer.” and recite this verse:

{ And enjoin the prayers on your family, and be patient upon them } [Taha: 132]

Abu Muhammad, Habeeb al Faarisee’s wife used to say to him at night:

“The night is passing, ahead of us is a long journey and our provision is scarce, the caravans of the righteous have passed on ahead of us while we remain.”

O Sleeping one get up and lay down later,

wake up my beloved, the time has come.

Take from the night and its time,

some remembrance while the sleeping one sleeps.

One who sleeps until the night is gone,

then when would he reach his home or tire.

Amongst them, is that the Prophet - صلى الله عليه وسلم - used to tighten his Izaar. The scholars differed about its meaning; amongst them are those who said that it is an idiom indicating his eagerness and his efforts in worship, this explanation is not free of scrutiny. The correct understanding is that it means he used to refrain from [sexual relations with] women. This is how the Salaf and the Imaams of the earlier generations explained it, amongst them is Sufyaan ath Thawree. He mentions in his Tafseer that he would not retire to his bed until Ramadaan was over, and in the Hadeeth of Anas, may Allaah be pleased with him: “He used to forsake his bed and refrain from [sexual relations with] women.”

Some of the Salaf explained the saying of Allaah:

{ So now have sexual relations with them and seek what Allaah has ordained for you. } [Al Baqarah: 187]

They explained that this is due to seeking Laylatul Qadr. The meaning is that when Allaah permitted sexual relations with women in the nights of fasting until the dawn becomes clear, He also ordered the seeking of Laylatul Qadr, so that the Muslims are not busy during the nights of this month with permissible pleasures that would make them miss Laylatul Qadr. It is from this angle that the Messenger used to have relations with his family during the first twenty days, he would then refrain and free himself to seek Laylatul Qadr in the last ten.

Amongst them; al ‘Itikaaf. In a Hadeeth collected by both Bukhaaree and Muslim on the authority of ‘Aa-ishah that the Messenger of Allaah - صلى الله عليه وسلم - used to practice ‘Itikaaf on the last ten days until he passed away. In Saheeh al Bukhaaree on the authority of Abu Hurayrah:

“The Messenger of Allaah used to practice ‘Itikaaf for ten days every Ramadaan, in the year that he passed away, he practiced ‘Itikaaf for twenty.”

The Mu’takif imprisons himself to the obedience and remembrance of Allaah, he cuts off all the issues that distract him, he turns to his Lord and all that draws close to Him with his heart, and nothing remains with him other than Allaah and what pleases Him. The more the knowledge of Allaah and love for Him is strengthened, the more a person is able to completely cut himself off from anything other than Allaah the Eleveated.

[Translators note] Al Haafidh ibn Rajab also mentions the issue of bathing between the Maghrib and ‘Ishaa and delaying breaking the fast until Sahoor on the last ten. Some of the scholars have declared that Hadeeth to be inauthentic so it has been omitted until the authenticity of the Hadeeth can be asertained.

Update: The Hadeeth about bating between Maghrib and Ishaa in the last 10 is weak in all its chains and various narrations. It was listed as #14 in the following link: Inauthentic Ahaadeeth on Ramadaan. It was declared inauthentic by more than one scholar due to the weakness of the chain and was not authenticated by any. Parts of this Hadeeth were narrated with authentic chains but without the addition of bating between Maghrib and ‘Ishaa, which is not found in any of the well known books of Hadeeth.

Bathing during the last ten, or on the day that it is thought to be Laylatul Qadr is from the etiquettes of some of the Salaf and the article will be updated to include this.

Lataa-if al Ma’aarif : P.207

Day 1 duaa



O Allah, on this day make my fasts the fasts of those who fast (sincerely), and my standing up in prayer of those who stand up in prayer (obediently), awaken me in it from the sleep of the heedless, and forgive me my sins , O God of the worlds, and forgive me, O one who forgives the sinners.


Allahumuj'al siyaam feeehi siyaama saaeemina wa qiyaami feehi qiyaamal qaa'imeena wa nabbih'nee feehi an naumateel ghaafileena wa hablee jurmee feehi ya ilaahal alaameena wa'fu annee ya afiyya annil mujrimeen.