rafidism

Shia killed hussain[ra]

Shia killed hussain[ra]: Tragedy of Karbala
December 22, 2010 by islamistruth

This was hot debate between shia/sunni during muharram i.e. who killed hussain[ra]?

They accuse ahle-sunnah as nasibi. But reality is that the shia’s are pure nasibi, they are murderer of ahle-bayt.

& now they hide this reality behind matam & mourning.

Shia of Ali[ra] murdered hussain[ra] (shia alim debater admits): Famous Shia scholar Sayyed Kamal al Haydari admits that The Battle of Karbala was between Imam Hussein[ra] and the Shia of Ali[ra] in al Kufah, He even said The Shia of Ali[ra] wanted to come closer to Allah by spilling the blood of Hussein[ra].

& here is the audio: [listen from minute 3 to minute 4:30]

The Lecture has the title: Dar’e al Shubuhat ‘An Waqi’at al taff.

لسيد كمال الحيدري: محاضرة بعنوان درء الشبهات عن واقعة الطف

Shia Link (download quickly before they remove it): http://shiavoice.com/play-fex3h.html

One of the brother uploaded it on youtube:


This is obvious of course because you can read many texts which prove this from the Shia books:

1. إن الحقيقة المفاجئة أننا نجد العديد من كتب الشيعة تقرر وتؤكد أن شيعة الحسين هم الذين قتلوا الحسين . فقد قال السيد محسن الأمين ” بايع الحسين عشرون ألفاً من أهل العراق ، غدروا به وخرجوا عليه وبيعته في أعناقهم وقتلوه ” { أعيان الشيعة 34:1 }.

Al Sayyed Muhsin al Ameen says: “20,000 from the people of Iraq gave Allegiance to Hussein, then they suddenly betrayed him and rebelled against him although they had given him an oath of allegiance“

source: A’ayan al Shia 1:34

2. الحسين يناديهم قبل أن يقتلوه : ” ألم تكتبوا إلي أن قد أينعت الثمار ، و أنما تقدم على جند مجندة؟ تباً لكم أيها الجماعة حين على استصرختمونا والهين ، فشحذتم علينا سيفاً كان بأيدينا ، وحششتم ناراً أضرمناها على عدوكم وعدونا ، فأصبحتم ألباً أوليائكم و سحقاً ، و يداً على أعدائكم . استسرعتم إلى بيعتنا كطيرة الذباب ، و تهافتم إلينا كتهافت الفراش ثم نقضتموها سفهاً ، بعداً لطواغيت هذه الأمة ” { الاحتجاج للطبرسي }.

Al Hussein was calling them before they killed him: ” Didn’t you write to me that the fruits had become ripe? and That I would have an enormous army when I come? Damn you! You cried for us to come then you held a sword that was once in our hands against us! (…) you were hasty in giving us Baya’ah like flies and you gathered around us like a group of butterflies But you broke your oath…“

source: Al Ihtijaj for al Tabrasi.

3. ثم ناداهم الحر بن يزيد ، أحد أصحاب الحسين وهو واقف في كربلاء فقال لهم ” أدعوتم هذا العبد الصالح ، حتى إذا جاءكم أسلمتموه ، ثم عدوتم عليه لتقتلوه فصار كالأسير في أيديكم ؟ لا سقاكم الله يوم الظمأ ” { الإرشاد للمفيد 234 ، إعلام الورى بأعلام الهدى 242}.

Al hurr bin Yazid one of the companions of Hussein told the people of Kufah while he stood in karbala: “did you call upon this pious servant(Hussein) so that you can attack him and try to kill him, it is as if he became like a prisoner in your hands? May Allah not give you a drink on that Day of thurst!

source:Al Irshad for Mufid 234, I’ilam al Wara bi A’alam al Huda 242.

4. وهنا دعا الحسين على شيعته قائلاً : ” اللهم إن متعتهم إلى حين ففرقهم فرقاً ( أي شيعاً وأحزاباً ) واجعلهم طرائق قددا ، و لا ترض الولاة عنهم أبدا ، فإنهم دعونا لينصرونا ، ثم عدوا علينا فقتلونا ” { الإرشاد للمفيد 241 ، إعلام الورى للطبرسي 949، كشف الغمة 18:2و38 }

And here Hussein made a Dua on his Shia, he said: “O Allah if you give them pleasure temporarily Then Divide them to various groups and sects and tariqas, and make the rulers oppress them, They have called us so that we may support them and then they betrayed us and killed us.

source:Al Irshad for Mufid 241, I’ilam al Wara for Tabrasi 949, Kashf al Ghummah 2:18-38.

5. ويذكر المؤرخ الشيعي اليعقوبي في تاريخه أنه لما دخل علي بن الحسين الكوفة رأى نساءها يبكين ويصرخن فقال : ” هؤلاء يبكين علينا فمن قتلنا ؟ ” أي من قتلنا غيرهم { تاريخ اليعقوبي 235:1 }

Famous Shia historian al Ya’aqoubi mentions in his Tareekh that when Ali Zain al Abideen bin al Hussein entered Kufah he saw the women crying and screaming so he said: “These women are crying because of us, Then who killed us?” [meaning who killed us except for these Shia who cry.]

source: Tareekh al ya’aqoubi 1:235.

Now the question is: kufa homeland of whom: shia or ahle-sunnah?

Rafidi priest Baqir Shareef al-Qureshi said: “Verily Kufa was the birth place of shia, and a homeland of the al-Alawe’een, and it has declared its loyalty to ahlul bait many times.
(hayat Al-Hussein 3/12)

He also said the seed of shia was sown in Kufa since the khilafat of Umar.
(hayat Al-Hussein 3/13)

Comment: So it is proved that shia betrayed hussain[ra], because first they invited hussain[ra] & then betrayed him.

Now lets see the opinion of Ali[ra] regarding shia’s:

البرم بالناس
يَا أَشْبَاهَ الرِّجَالِ وَلاَ رِجَالَ! حُلُومُ الْأَطْفَالِ، وَعُقُولُ رَبّاتِ الحِجَالِ (26) ، لَوَدِدْتُ أَنِّي لَمْ أَرَكُمْ وَلَمْ أَعْرِفْكمْ مَعْرِفَةً ـ وَاللهِ ـ جَرَّتْ نَدَماً، وَأَعقَبَتْ سَدَماً (27) . قَاتَلَكُمُ اللهُ! لَقَدْ مَلاَْتُمْ قَلْبِي قَيْحاً (28) ، وَشَحَنْتُمْ (29) صَدْرِي غَيْظاً، وَجَرَّعْتُمُونِي نُغَبَ (30) التَّهْمَامِ (31) أَنْفَاساً (32) ، وَأَفْسَدْتُمْ عَلَيَّ رَأْيِي بِالعِصْيَانِ وَالخذْلاَن، حَتَّى قَالَتْ قُريْشٌ: إِنَّ ابْنَ أَبِي طَالِب رَجُلٌ شُجَاعٌ، وَلْكِنْ لاَ عِلْمَ لَهُ بِالحَرْبِ. للهِ أَبُوهُمْ! وَهَلْ أَحدٌ مِنْهُمْ أَشَدُّ لَهَا مِرَاساً (33) ، وَأَقْدَمُ فِيهَا مَقَاماً مِنِّي؟! لَقَدْ نَهَضْتُ فِيهَا وَمَا بَلَغْتُ العِشْرِينَ، وها أناذا قَدْ ذَرَّفْتُ عَلَى السِّتِّينَ! (34) وَلكِنْ لا رَأْيَ لَمِنْ لاَ يُطَاعُ!

O’ you semblance of men, not men, your intelligence is that of children and your wit is that of the occupants of the curtained canopies (women kept in seclusion from the outside world). I wish I had not seen you nor known you. By Allah, this acquaintance has brought about shame and resulted in repentance. May Allah fight you! You have filled my heart with pus and loaded my bosom with rage. You made me drink mouthful of grief one after the other. You shattered my counsel by disobeying and leaving me so much so that Quraysh started saying that the son of Abi Talib is brave but does not know (tactics of) war. Allah bless them ! Is any one of them more fierce in war and more older in it than I am? I rose for it although yet within twenties, and here I am, have crossed over sixty, but one who is not obeyed can have no opinion.

[Source: najhul-balagha, sermon 27]

في ذم أَهل العراق

وفيها يوبّخهم على ترك القتال، والنصر يكاد يتمّ، ثم تكذيبهم له أَمَّا بَعْدُ يَا أَهْلَ الْعِرَاقِ، فَإِنَّمَا أَنْتُمْ كَالْمَرْأَةِ الْحَامِلِ، حَمَلَتْ فَلَمَّا أَتَمَّتْ أَمْلَصَتْ (1) ، وَمَاتَ قَيِّمُهَا (2) ، وَطَالَ تَأَيُّمُهَا (3) ، وَوَرِثَهَا أَبْعَدُهَا. أَمَا وَاللهِ مَا أَتَيْتُكُمُ اخْتِيَاراً، وَلكِنْ جَئْتُ إِلَيْكُمْ سَوْقاً، وَلَقَدْ بَلَغَنِي أَنَّكُمْ تَقُولُونَ: عَليٌّ يَكْذِبُ، قَاتَلَكُمُ اللهُ تَعَالَي! فَعَلَى مَنْ أَكْذِبُ؟ أَعَلَى اللهِ؟ فَأَنَا أَوَّلُ مَنْ آمَنَ بِهِ! أَمْ عَلَى نَبِيِّهِ؟ فَأَنَا أَوَّلُ مَنْ صَدَّقَهُ! كَلاَّ وَاللهِ، ولكِنَّهَا لَهْجَةٌ غِبْتُمْ عَنْهَا، وَلَمْ تَكُونُوا مِنْ أَهْلِهَا، وَيْلُ امِّهِ (4) ، كَيْلاً بِغَيْرِ ثَمَنٍ! لَوْ كَانَ لَهُ وِعَاءٌ، (وَلَتَعْلَمُنَّ نَبَأَهُ بَعْدَ حِينٍ).

Now then, O ‘ people of Iraq! You are like the pregnant woman who, on completion of the period of pregnancy delivers a dead child and her husband is also dead and her period of widowhood is long while only remote relation inherits her. By Allah, I did not come to you of my own accord. I came to you by force of circumstances. I have come to know that you say `Ali speaks lie. May Allah fight you! Against whom do I speak lie? Whether against Allah? But I am the first to have believed in him. Whether against His Prophet? But I am the first who testified to him. Certainly not. By Allah it was a way of expression which you failed to appreciate, and you were not capable of it. Woe to you. I am giving out these measures of nice expression free of any cost. I wish there were vessels good enough to hold them.
Certainly, you will understand it after some time. (Qur’an, 38:88)

[Source: Nahjul Balagh, Sermon 71]

أصحاب علي وَلَئِنْ أَمْهَلَ اللهُ الظَّالِمَ فَلَنْ يَفُوتَ أَخْذُهُ، وَهُوَ لَهُ بَالمِرْصَادِ (1) عَلَى مَجَازِ طَرِيقِهِ، وَبِمَوْضعِ الشَّجَا (2) مِنْ مَسَاغِ رِيقِهِ (3) . أَمَا وَالَّذِي نَفْسِي بِيَدِهِ، لَيَظْهَرَنَّ هؤُلاَءِ الْقَوْمُ عَلَيْكُمْ، لَيْسَ لاَِنَّهُمْ أَوْلَى بِالْحَقِّ مِنْكُمْ، وَلكِنْ لَإِسْرَاعِهِمْ إِلَى بَاطِلِ صَاحِبِهِمْ، وَإِبْطَائِكُمْ عَنْ حَقِّي. وَلَقَدْ أَصْبَحَتِ الْأُمَمُ تَخَافُ ظُلْمَ رُعَاتِهَا، وَأَصْبَحْتُ أَخَافُ ظُلْمَ رَعِيَّتِي. اسْتَنْفَرْتُكُمْ لِلْجِهَادِ فَلَمْ تَنْفِرُوا، وَأَسْمَعْتُكُمْ فَلَمْ تَسْمَعُوا، وَدَعَوْتُكُمْ سِرّاً وَجَهْراً فَلَمْ تَسْتَجِيبُوا، وَنَصَحْتُ لَكُمْ فَلَمْ تَقْبَلُوا. أَشُهُودٌ كَغُيَّابٍ (4) ، وَعَبِيدٌ كَأَرْبَابٍ! أَتْلُوا عَلَيْكُمُ الْحِكَمَ فَتَنْفِرُونَ مِنْهَا، وَأَعِظُكُمْ بِالمَوْعِظَةِ الْبَالِغَةِ فَتَتَفَرَّقُونَ عَنْهَا، وَأَحُثُّكُمْ عَلَى جِهَادِ أَهْلِ الْبَغْيِ فَمَا آتِي عَلَى آخِرِ قَوْلي حَتَّى أَرَاكُمْ مُتفَرِّقِينَ أَيَادِيَ سَبَا (5) ، تَرْجِعُونَ إِلى مَجَالِسِكُمْ، وَتَتَخَادَعُونَ عَنْ مَوَاعِظِكُمْ، أُقَوِّمُكُمْ غُدْوَةً، وَتَرْجِعُونَ إِلَيَّ عَشِيَّةً، كَظَهْرِ الْحَنِيَّةِ (6) ، عَجَزَ الْمُقَوِّمُ، وَأَعْضَلَ الْمُقَوَّمُ (7) .

أَيُّهَا الْقَوْمُ الشَّاهِدةُ أَبْدَانُهُمْ، الْغَائِبَةُ عَنْهُمْ عُقُولُهُمْ، الْمُخْتَلِفَةُ أَهْوَاؤُهُمْ، المُبْتَلَى بِهمْ أُمَرَاؤُهُمْ، صَاحِبُكُمْ يُطِيعُ اللهَ وَأَنْتُمْ تَعْصُونَهُ، وَصَ احِبُ أَهْلِ الشَّامِ يَعْصِي اللهَ وَهُمْ يُطِيعُونَهُ، لَوَدِدْتُ وَاللهِ أَنَّ مُعَاوِيَةَ صَارَفَني بِكُمْ صَرْفَ الدِّينَارِ بِالدِّرْهَمِ، فَأَخَذَ مِنِّي عَشَرَةً مِنْكُمْ وَأَعْطَانِي رَجُلاً مِنْهُمْ!

يَاأَهْلَ الْكُوفَةِ، مُنِيتُ مِنْكُمْ بِثَلاَثٍ وَاثنَتَيْنِ: صُمٌّ ذَوُوأَسْمَاعٍ، وَبُكُمٌ ذَوُوكَلاَمٍ، وَعُمْيٌ ذَوُوأَبْصَارٍ، لاَ أَحْرَارُ صِدْقٍ عِنْدَ اللِّقَاءِ، وَلاَ إِخْوَانُ ثِقَةٍ عِنْدَ الْبَلاَءِ! تَرِبَتْ أَيْدِيكُمْ! يَا أَشْبَاهَ الْإِبِلِ غَابَ عَنْهَا رُعَاتُهَا! كُلَّمَا جُمِعَتْ مِنْ جَانِب تَفَرَّقَتْ مِنْ آخَرَ، وَاللهِ لَكَأَنِّي بِكُمْ فِيَما إخالُكُمْ (8) :أَنَ لَوْ حَمِسَ الْوَغَى (9) ، وَحَمِيَ الضِّرَابُ، قَدِ انْفَرَجْتُمْ عَنِ ابْنِ أَبي طَالِبٍ انْفِرَاجَ الْمَرْأَةِ عَنْ قُبُلِهَا (10) ، وَإِنِّي لَعَلَى بَيِّنَة مِنْ رَبِّي، وَمِنْهَاجٍ مِنْ نَبِيِّي، وَإِنِّي لَعَلَى الطَّرِيقِ الْوَاضِحِ أَلْقُطُهُ لَقْطاً (11) .

By Allah in Whose power my life lies, these people (Mu`awiyah and his men) will overcome you not because they have a better right than you but because of their hastening towards the wrong with their leader and your slowness about my right (to be followed). People are afraid of the oppression of their rulers while I fear the oppression of my subjects.

I called you for war but you did not come. I warned you but you did not listen. I called you secretly as well as openly, but you did not respond. I gave you sincere counsel, but you did not accept it. Are you present like the absent, and slaves like masters? I recite before you points of wisdom but you turn away from them, and I advise you with far reaching advice but you disperse away from it. I rouse you for jihad against the people of revolt but before I come to the end of my speech, I see you disperse like the sons of Saba. You return to your places and deceive one another by your counsel. I straighten you in the morning but you are back to me in the evening as curved as the back of a bow. The sraightener has become weary while those to be straightened have become incorrigible.

O’ those whose bodies are present but wits are absent, and whose wishes are scattered. Their rulers are on trial. Your leader obeys Allah but you disobeyed him while the leader of the people of Syria (ash-Sham) disobeys Allah but they obey him. By Allah, I wish Mu`awiyah exchanges with me like Dinars with Dirhams, so that he takes from me ten of you and gives me one from them.

O’ people of Kufah, I have experienced in you three things and two others: you are deaf in spite of having ears, dumb in spite of speaking, and blind in spite of having eyes. You are neither true supporters in combat nor dependable brothers in distress. Your hands may be soiled with earth. O’ examples of those camels whose herdsman has disappeared, if they are collected together from one side they disperse from the other. By Allah, I see you in my imagination that if war becomes intense and action is in full swing you would run away from the son of Abi Talib like the woman who becomes naked in the front. I am certainly on clear guidance from my Lord (Allah) and on the path of my Prophet and I am on the right path which I adhere to regularly.

[Source: Nahjul Balagh, Sermon 97]

Treachery of Rafidah forefathers towards al-Hasan (ra):

A fanatic rafidi who is Edris Al-Hussein on the treachery of his forefathers said: “And Imam Hasan (as) was assassinated by element of his army.
(Book – Hussein made me shia page 279) – شيعني الحسين ص279
Al-Hasan said: By Allah I see Mu`awiyah better than these people, they pretend to be my partisans (Shia), they wanted to kill me, plundered and took my money….
Source – 2/10 وهذا النص في آداب المنابر لحسن مغنية ص20
Another rafidi who is Amir Mohd Kadhim al-Qazweni said: “Indeed the history proves to us that those who were with Al-Hasan (as), even though they were many, were treacherous and perfidious, and their number availed in nothing against his enemies. And their treachery and perfidiousness reached to an extent that they even wrote to Mu’awiya saying: “If you wish we will hand over Al-Hasan to you. And one of them stabbed Imam Al-Hasan (as) on his thigh till it reached his bone…
Source – محاورة عقائدية ص122ـ123 . أيضاً ولاضرر يعود على المسلمين من تسليم الأمر الى معاوية .

Treachery of Rafidah forefathers towards al-Hussein (ra):

1. Rafidi Kadhim Hamad Al-Najafi said: “Many letters started coming to Imam Al-Hussein, and the last letter was from people of Kufa through Hani bin Hani Al-Sabe’3ee and Sa’ad bin Abdullah Al-Hanafi, so he opened and read it, there in it was written: In the name of Allah the most gracious the most merciful to Al-Hussein bin Ali from the shias of his father Amirul Muaminin, people are waiting for you and they see no leadership except yours so hasten, hasten.

Source – عاشوراء ص 85 تظلم الزهراء ص141

2. Rafidi Dr. Ahmed Al-Nafees: People of Kufa wrote to Al-Hussein that there is no leader over us, so come to us, may Allah gather us with you upon the truth….
Source – على خطى الحسين ص94

3. Rafidi ‘muhadhis’ Abbas Al-Qumi said: Letters started pouring from everywhere till its number reached 600 in a single day…untill the total no. of letters reached counted 12,000.
Source – منتهى الآمال 1/430

4. Rafidi Redha Hussein Sabah al-Husni said: “When Muslim set for Kufa, shia came to give their pledge till their number reached 18,000 and other narration through Al-Shabi their number reached 40,000.
Source – الشيعة وعاشوراء ص167

5. Rafidi sheikh Abbas Al-Qumi said: “Al-Mufid (top ranking rafidi scholar) and others said: People gave their pledge – i.e to Muslim bin Aqeel – till their numbers reached 18,000. So Muslim wrote letter to Al-Hussein about the pledge of 18,000 and asked him to come.
منتهى الآمال 1/436

6. Rafidi Mohd Kadhim al-Qazweni said: Ibn Ziyad entered Kufa, and send for the tribal leaders threatening them with amry from Al-Sham, and also enticing them, so they started deserting Muslim little by little until Muslim was left with none”
Source – ” فاجعة الطف ص7 وقريب منه ما في تظلم الزهراء ص149 وانظر سفير الحسين مسلم بن عقيل ص50 وما بعدها وانظر منه ص113

7. Rafidi Kadhim Al-Esani al-Najafi said: The army that come out to fight Imam Hussein (as) 300,000, all where from inhabitants of kufa, there was non amongst them Shami, nor Hijaazi, nor Hindi, nor Pakistani, nor Sudani, nor Eyptian, nor African but all where from inhabitants of Kufa gathered from different tribes.
Source – عاشوراء ص 89

8. Al-Hussein said in one of his invocations upon shia: “O Allah if you give them enjoyment for a while..then disintegrate them into groups…and divide their path…and never ever accept from them leadership…for verily they called us for help…then they transgress upon us and killed us.”
Source – كتاب الإرشـاد للمفيد صفحة241

9. Al-Hussein (ra) also said: O Allah judge between us and those who called upon us to give us victory but killed us.
Source – منتهى الآمال 1/535

Addressing of Zainal-Abedin (Ali bin al-Hussein bin Ali bin Abu Talib) (ra):

1. Rafidah priest like Abu Mansoor al-Tabrasi and Ibn Taoos and Al-ameen and others narrated from Ali bin Al-Hussein bin Ali bin Abu Talib – well-know as Zain al-Abedin that he said in a scolding manner to the shias who betrayed his father and killed him: “O you people, I adjure you by Allah, do you know that you wrote to my father and then betrayed him, and you have given to him promise, bond and pledge? Then you killed him and let him down. So damn on you for what you have forwarded for yourself, and fie to your opinion, by which eye will you look at messenger, when he will say to: ‘you killed my family, and encroached my prohibitions, so you are not amongst my ummah (nation).’

So the women started weeping out loudly from every direction, and some of them said to others: You are doomed and while you know not. So he (as) said: May Allah shower his mercy upon the one who accepts my advise, and preserve my will in Allah and his ahlul bait, for verily we have in messenger of Allah a good example. So they all of them said: We all are listeners and the one who obeys, preservers of your will without been indifferent to you nor been wishful, so command us may Allah have mercy upon you, verily we are in war with whom you are in war with, and in peace with whom you have peace, we shall over take Yazid and disassociate with those who oppressed you and us. So he (as) said: how far how impossible, O you the treacherous, the deceivers, a barrier has been set between you and your desires, Do you want to come to me like how you came to my fathers before? By the Lord of the dancers never for how long. The wound didn’t heal yet, yesterday you killed my father and members of his hold with him, I shall never forget the loss of messenger’s (saw) children, and loss of my father’s children…..

Source – الاحتجاج (2/32) وابن طاووس في الملهوف ص 92 والأمين في لواعج الأشجان ص 158 وعباس القمي في منتهى الآمال الجزء الأول ص 572، وحسين كوراني في رحاب كربلاء ص 183 وعبد الرزاق المقرم في مقتل الحسين ص 317 ومرتضى عياد في مقتل الحسين ص 87 وأعادها عباس القمي في نفس المهموم ص 360 وذكرها رضى القزويني في تظلم الزهراء ص 262.

2. And when Imam Zain al-Abedin pass by, he saw people of kufa wailing and crying, so he reprimanded them saying: “You wail and cry for us, so who killed us?

Source – لهوف ص 86 نفس المهموم 357 مقتل الحسين لمرتضى عياد ص 83 ط 4 عام 1996م تظلم الزهراء ص 257.

3. And in another narration when he saw people of Kufa crying and wailing he said in low voice: “These people cry over us, so who killed us other than them?
Source – الاحتجاج 2/29

Scans:

Adressing of Um-Kulthum (ra):

And Um-Kulthum said: Hush O Ahlul Kufa, your men kill us and your women weep. The judge between us and you is Allah on the day of judgment.
O Ahlul Kufa, shame on you, what is with you betrayed Al-Hussein and killed him, you plundered his possessions and inherited it, and you captivated his women, and caused him such disaster, so may you perish and may you be crushed, which sickness befall on you, and which burden have you taken upon your backs, and which blood you have shed….and which money you have plundered, you killed the best men after the prophet (saw), and mercy was taken away from your hearts”
Source – اللهوف ص 91 نفس المهموم 363 مقتل الحسين للمقرم ص 316، لواعج الأشجان 157، مقتل الحسين لمرتضى عياد ص 86 تظلم الزهراء لرضي بن نبي القزويني ص 261

Addressing of Zainab bint Ali (ra):

And Zainab bint Ali (ra) said: You cry and wail?! Yes by Allah cry much and laugh a little, for indeed you have carried its shame and disgrace….

Source – مع الحسين في نهضته ص 295 وما بعدها

Also she said: Hush O Ahlul Kufa, your men kill us and your women weep on us. The judge between us and you is Allah on the day of judgment.
Source – نقلها عباس القمي في نفس المهموم ص 365 وذكرها الشيخ رضى بن نبى القزويني في تظلم الزهراء ص 264.
Addressing of Musa al-Kazim (ra):

If I had to truly distinguish my Shî‘ah I would find them nothing other than pretenders. If I had to put them to the test I would only find them to be apostates. If I were to scrutinise them I would be left with only one in a thousand. Were I to sift them thoroughly I would be left with only the handful that is truly mine. They have been sitting on cushions all along, saying: ” We are the Shî‘ah of ‘Alî.“

Source: al-Kulayni, Rawdat al-Kafi vol. 8 p. 288

& here another shia priest claiming same thing:


Final Comment: Now you are aware about the reality of karbala.

Now see actually these same shia of imam ali, [so called rafida’s] were sons of zina in view of other shia imams in shia SAHIH hadith:

حدثني أبي رحمه الله تعالى و جماعة مشايخي عن سعد بن عبد الله عن أحمد بن محمد بن عيسى و محمد بن الحسين بن أبي الخطاب عن جعفر بن بشير عن حماد عن كليب بن معاوية عن أبي عبد الله ع قال كان قاتل يحيى بن زكريا ولد زنا و كان قاتل الحسين ع ولد زنا

From Kulayb bin Mu`aawiyah from Abee `Abd Allaah said: “The killer of Yahya bin Zakarriya was a walad zina and the killer of Al-Hussayn was a walad zina.
Source: Ibn Quluwayh, Kaamil Al-Ziyaarah, ch. 25, pg. 77, hadeeth # 1 & hadith is SAHIH.

حدثني أبي رحمه الله و محمد بن الحسن عن محمد بن الحسن الصفار عن أحمد بن محمد بن عيسى عن ابن فضال عن ابن بكير عن زرارة عن عبد الخالق عن أبي عبد الله ع قال كان قاتل الحسين ع ولد زنا و قاتل يحيى بن زكريا ولد زنا

From `Abd Al-Khaaliq (bin `Abd Rabih) from Abee `Abd Allaah said: “The killer of Al-hussayn was a walad zina and the killer of Yahya bin Zakariyya was a walad zina”
Source: Ibn Quluwayh, Kaamil Al-Ziyaarah, ch. 25, pg. 78, hadeeth # 4 & hadith is Muwaththaq.

و عنه عن محمد بن الحسين عن صفوان بن يحيى عن داود بن فرقد عن أبي عبد الله ع قال كان الذي قتل الحسين بن علي ع ولد زنا و الذي قتل يحيى بن زكريا ولد زنا

From Dawood bin Farqad from Abee `Abd Allaah said: “Those who killed Al-Hussayn bin `Alee were walad zina and those who killed Yahya bin Zakariyya were walad zina”
Source: Ibn Quluwayh, Kaamil Al-Ziyaarah, ch. 25, pg. 78, hadeeth # 6 & hadith is SAHIH.

That should settle you finite mind for now. I hope you are not going to allow your arrogance to deliver to eternal hell for your false worship.

The Iranian Safawi regime (heretical Rafidites) tries since
decades to convert african countries where the most extreme forms of ignorance and sufism exists (west africa) into Rafidi Shi'ism.

Here and there they’ve succeeded to convert some extreme-Sufi tribes, yet the Ahl Al-Sunnah of Nigeria, Ghana, Sudan, Tanzania etc. were not asleep for too long. They’ve started to refute the “arguments” of the Rafidites and hence the cure against Rafidism is simple:

It’s KNOWLEDGE!

http://youtu.be/I0ZwZiAaErs

Like in the following video we can see how many ignorant nigerian clan members converted back to Islam and Sunnah after reading shia refutation books and websites in hausa (one of the nigerian) language etc.

here one of those books: http://www.dd-sunnah.net/files/shiitesbeliefs/aqida-shia-pdf/nijiri.zipp

Whoever visit Hussayn like visited Allah

Muhammad Hasan al-Istahbanati narrated in his book “Noor al Ayn” (p 52):
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1) From Zayd Shahham: I said to Abu Abdullah (alaihi salam): What for a person who visits Hussayn? He answered: He like visited Allah on his Throne.
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2) From Bashir Dakhan from Abu Abdullah (alaihi salam), which said to him in one hadith: O Basheer, who visited grave of Hussayn, acknowledging his rights, like visited Allah on his Throne.
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