raafidah

Ali ibn Al-Husayn disavowed those who slander Abu Bakr, Umar, and Uthman

Some people of Iraq sat together and spoke of Abu Bakr and Umar, and they criticized them, then they started criticizing Uthman.
Ali ibn Al-Husayn said to them: ‘Tell me, are you among the Muhajirin 
“Who were expelled from their homes and their property, seeking Bounties from Allaah and to please Him, and helping Allaah (i.e. helping His religion) and His messenger”[Qur'aan (59:8)]?’

They said: 'No’
Ali ibn Al Husayn said: 'Are you among those who
“Before them, had homes and had adopted the faith, love those who emigrate to them” [Qur'aan (59:9)]?’

They said: 'No.’
He said to them: 'you have confirm and testified against yourself that you are neither from this group nor that, and I bear witness against you that you are not of the third group of whom Allaah says:
“And those who came after them say: "Our Lord! forgive us and our brethren who have preceded us in Faith, and put not in our hearts any hatred against those who have believed” [Quraan (59:10)]
Go away and leave me; may Allaah not bless you and may He keep you away from us. You are mocking Islaam and you are not of its followers.’

[al Bidayah wa'n Nihaayah (9/112)]

حكم من لعن أم المؤمنين عائشة رضي الله
  • حكم من لعن أم المؤمنين عائشة رضي الله
  • الشيخ عبد المحسن العباد
  • شبكة الإمام الآجري
Play

What is the ruling on the one who curses ‘Aisha - May Allah be pleased with her - Is He Muslim?

حكم من لعن أم المؤمنين عائشة رضي الله

هل هو مسلم؟

لفضيلة الشَّيخ العلامة المُحدِّث:

عبد المحسن بن حـمد العبَّاد البدر

-حفظه الله تعالى-

ash-Shaikh al-'Allammah 'Abdul-Muhsin al-'Abbad - May Allah protect him -  said:

قال أبو زرعة الرازي رحمه الله: (إذا رأيت الرجل ينتقص أحداً من أصحاب رسول الله صلى الله عليه وسلم فاعلم أنه زنديق، وذلك أن الرسول صلى الله عليه وسلم عندنا حق، والقرآن حق، وإنما أدى إلينا هذا القرآن والسنة أصحاب رسول الله صلى الله عليه وسلم وإنما يريدون أن يجرحوا شهودنا ليبطلوا الكتاب والسنة، والجرح بهم أولى، وهم زنادقة

Aboo Zur'ah ar-Razī (d.264 H.) said: “If you see a man belittle one of the Companions of Allah’s Messenger - Peace and Blessings be upon him, then know that he is a heretic (Zindīq).  This is because the Messenger is true and The Book (i.e. The Quran) is true, and the ones that brought us the Quran and Sunnah are the Companions of the Messenger - Peace and blessings be upon him. And they only want to disparage our witnesses, so that they can nullify the Quran and the Sunnah, whereas they are more deserving of of being disparaged, for they’re heretics (Zanâdiqah)”. 

And no doubt, whoever throws slander against her or believes the slanders against her, after the Quran freed (cleared) her (from these allegations). No doubt he has belied in the Quran. And the one who speaks ill about her or curses her, no doubt he only harms himself and disadvantages himself. He doesn’t harm Aisha’ at all - May Allah be pleased with her. Rather, his crime is against himself. His harm is against himself.

Like Hafiz Ibn Hajr - May Allah have mercy upon him - said regarding those that spoke against some of the companions, he said this: “Indeed he has only harms himself”. Meaning he didn’t harm the Companion he spoke about. Meaning, the one that said this speech harms himself.

The one that curses one of the companions only harms himself. 

The harm returns to him, the one that has cursed. 

Read: The Creed of Ahlus-Sunnah Concerning The Companions

http://www.ajurry.com/vb/showthread.php?t=15118

The Evil Raafidah Shee’ah‏/shia

Excerpted from the book: “Towards Understanding Salafiyyah”  A Compilation about The Proper Methodology of Islaam From Various Works of The Scholars. Compiled and Translated by Akram Ibn Muhammad AbdulCader as-Saylaanee an-Najdee O Noble Reader, May Allaah Bless you, let us look at the beginnings of this sect which arose in the early generations. The word Raafidah means “rejecter”, the Rawaafidh have obtained their name by their rejection of Zayd ibn ‘Alee ibn al-Hussayn ibn Alee ibn Abee Taalib, the great grandson of ‘Alee. Imaam adh-Dhahabee said in his Siyaar A’laam an-Nubalaa (5/390): قال عيسى بن يونس جاءت الرافضة زيدا فقالوا تبرأ من أبي بكر وعمر حتى ننصرك قال بل أتولاهما قالوا إذا نرفضك فمن ثم قيل لهم الرافضة “ ‘Eesaa bin Yoonus said: The Raafidah came to Zayd and said to him, “Free yourself from Abee Bakr and ‘Umar so that we can aid you.” He replied, “Rather I will give allegiance to them (i.e. Aboo Bakr and ‘Umar).” They said, “Then we reject you.” So then it was said to them, “ar-Raafidah” (the rejecters).” Shaykh al-Islaam Ibn Taymiyyah mentioned in his Majmoo’ al-Fataawa (4/435): قيل للإمام أحمد : من الرافضي ؟ قال : الذي يسب أبا بكر وعمر . وﺑﻬذا سميت الرافضة، فإﻧﻬم رفضوا زيد بن علي لما تولى الخليفتين أبا بكر وعمر، لبغضهم لهما، فالمبغض لهما هو الرافضي، وقيل : إنما سموا رافضة لرفضهم أبا بكر وعمر “It was said to Imaam Ahmad: “Who is the Raafidhee?” He said: “Those who insult Abaa Bakr and ‘Umar.And by this they were named the Raafidah, for they rejected Zayd bin ‘Alee when he gave allegiance to the two Khaleefah’s Abaa Bakr and ‘Umar, (so they rejected him) because of their hatred for them. And the one who hates them (i.e. Aboo Bakr and ‘Umar) is a Raafidhee.” And they were named as the Raafidhah because of their rejection of Abaa Bakr and ‘Umar.” He then said: وأصل الرفض من المنافقين الزنادقة، فإنه ابتدعه ابن سبأ الزنديق “And the foundation of rejection is from the hypocrites and the heretics, for they followed the innovation of the heretic Ibn Saba’. ” He also said in volume 28 on page 483: وقد ذكر أهل العلم أن مبدأ الرفض إنما كان من الزنديق عبد الله بن سبأ؛ فإنه أظهر الإسلام وأبطن اليهودية، وطلب أن يفسد الإسلام، كما فعل بولص النصرانى، الذى كان يهوديا فى إفساد دين النصارى “And the people of knowledge have mentioned that the beginning of the Rafdh (rejection) is from the Heretic (Zindeeq) ‘Abdullaah bin Saba’; for he manifested Islaam and while he hid his Judaism and he sought to cause corruption in Islaam just like Paul the Christian, who was a Jew who caused corruption in the religion of the Christians.” So the foundation of the Raafidhee belief is found in this man, ‘Abdullaah bin Saba’. Ibn Hajar al-‘Asqalaanee said in his Leesaanul Meezaan: عبد الله بن سبا من غلاة الزنادقة ضال مضل “Abdullaah bin Saba’ from the extremists of the heretics, deviated and deviates others.” Ibn Abil ‘Izz al-Hanafee mentioned in his Sharh ‘Aqeedatut Tahaawiyyah on page 490: أصل الرفض إنما أحدثه منافق زنديق ، قصده إبطال دين الإسلام ، والقدح في الرسول صلى الله عليه وسلم ، كما ذكر ذلك العلماء . فإن عبدالله بن سبأ لما أظهر الإسلام ، أراد أن يفسد دين الإسلام بمكره وخبثه ، كما فعل بولس بدين النصرانية ، فأظهر التنسك ، ثم أظهر الأمر بالمعروف والنهي عن المنكر ، حتى سعى في فتنة عثمان وقتله ، ثم لما قدم علي الكوفة أظهر الغلو في علي والنصر له ، ليتمكن بذلك من أغراضه ، وبلغ ذلك عليًا ، فطلب قتله ، فهرب منه إلى قرقيس وخبره معروف في التاريخ “The foundations of Rafdh (rejection) came to begin from a heretic and hypocrite who intended to bring falsehood into the religion of Islaam and to bring insult to the Messenger ( صلى لله عليه وسلم ) as the scholars have mentioned. For indeed, Abdullaah bin Saba’ when he manifested Islaam, he sought to cause corruption in the religion of Islaam by plotting and vileness just as what Paul did with the Christian religion. First he manifested piety and then manifested enjoining the good and forbidding the evil, until he was involved in the Fitnah of ‘Uthmaan and his killing. Then when he entered Koofah he manifested extremism for ‘Alee and supporting him to gain from it necessities and this was made clear to ‘Alee so he sought his killing and fought him to Qarqees and the narrations of that are known in History.” Thus from this man (Abdullaah bin Saba’) whom Ahlus Sunnah has criticized; stemmed this group known as the Rawaafidh Shee’ah. Ibn Hajar al-Haythamee mentioned in his Majma’ az-Zawaa’id (10/22) the narration of Ibn ‘Abbaas which was reported by at-Tabaraanee with a Hasan chain of narration that the Messenger of Allaah ( صلى لله عليه وسلم ) said: يا علي سيكون في أمتي قوم ينتحلون حب أهل البيت، لهم نبز يسمون الرافضة، قاتلوهم فإﻧﻬم مشركون “O ‘Alee, there will be in my Ummah a group of people who will go beyond bounds in love of my family, they will have an insulting name, they will be known as the Raafidah. Fight them, for they are polytheists.” Ibn Hajar al-Haythamee also metioned in his Majma’ az-Zawaa’id (2/10) with a good chain of narration that ‘Aasim bin Bahdalah said: قلت للحسن بن علي : الشيعة يزعمون أن عليًا يرجع ؟ قال : كذب أولئك الكذابون، لو علمنا ذلك ما تزوج نساؤه، ولا قسمنا ميراثه “I said to ‘al-Hasan bin ‘Alee: “The Shee’ah claim that ‘Alee will return.” He said: “Those liars have lied. For if we had known that, his women would not have married and we would not have divided his inheritance.” روى ابن بطة في الإبانة الكبرى باب ذكر افتراق الأمم في دينهم، و على كم تفترق الأمة من حديث أبو علي بن إسماعيل بن العباس الوراق ، قال حدثنا الحسن بن محمد بن الصباح الزعفراني ، قال حدثنا شبابة ، قال حدثنا سوادة بن سلمة أن عبد الله بن قيس رضي الله عنه قال اجتمع عند علي رضي الله عنه جاثليتو النصارى و رأس الجالوت كبير علماء اليهود فقال الرأس: تجادلون على كم افترقت اليهود؟ قال: على إحدى و سبعين فرق فقال علي رضي الله عنه: لتفترقن هذه الأمة على مثل ذلك، و أضلها فرقة و شرها: الداعية إلينا!! ( أهل البيت ) آية ذلك أﻧﻬم يشتمون أبا بكر و عمر رضي الله عنهما “Ibn Battah reported in his al-Ibaanah al Kubraa, in the chapter: Mentioning the sections of the Nations in their religion and upon how many sects will the Ummah split into, from the Hadeeth of Abee ‘Alee bin Ismaa’eel bin al-Abbaas al-Warraaq who said: al-Hassan bin Muhammad bin as-Sabaah az-Za’faraanee narrated to me that Shabbaabah said, that Sawaadah bin Salamah said that ‘Abdullaah bin Qays رضي لله عنه) ) said: “A group of Christians came to ‘Alee ( رضي لله عنه ) and at the head of them was a major scholar of the Jews. So the leader said: “You debate about how many groups the Jews split into?” He said: “Into seventy one sects”. And ‘Alee ( رضي لله عنه ) said: “And this Ummah will split into similar to that, and the most deviated and evil sect of them: the ones who call to us (Ahlul Bayt), and a sign of them is that they insult Aboo Bakr and ‘Umar ( ”(رضي لله عنھما و أبو علي بن العباس الوراق روى عنه الدارقطني و وثقه و قال الذهبي عنه: المحدث الإمام الحجة، و ذكره يوسف بن عمر القواس في جملة شيوخه الثقات “And as for Aboo ‘Alee bin al-’Abbaas al-Warraaq, then ad-Daaruqutnee reported from him and considered him reliable. And adh-Dhahabee said about him: ((The Scholars of Hadeeth, the Imaam, the Proof)) and Yoosuf bin ‘Amr al-Qawwaas mentioned him from the reliable scholars. Look to Taareekh Baghdaad (6/300) of al-Khateeb al Baghdaadee and al-Muntadhim (6/278) of Ibnul Jawzee and Siyaar A’laam an-Nubalaa (15/74) of adh-Dhahabee. And al-Hassan bin Muhammad bin as-Sabaah az-Za’faraanee is Reliable. See Tahdheeb at-Tahdheeb (2/318) and at-Taqreeb (1/170) of Ibn Hajar al ‘Asqalaanee.” و روى ابو القاسم البغوي عن علي رضي الله عنه قال: يخرج في أخر الزمان قوم لهم نبز (أي لقب ) يقال لهم الرافضة يعرفون به، و ينتحلون شيعتنا و ليسوا من شيعتنا، و آية ذلك أﻧﻬم يشتمون أبا بكر و عمر أينما أدركتموهم فاقتلوهم فأﻧﻬم مشركون “And Abul Qaasim al-Baghawee reported from ‘Alee ( رضي لله عنه ) that he said: A group will arise in the last times, they will have a nickname (an insulting name), they will be known as the “Raafidhah” (rejecters) and they will be known by it. They will say that they are our “shee’ah” (our group) but they are not from our group. And the signs of that is that they will insult Abaa Bakr and ‘Umar, where ever you find them, then kill them for they are mushrikoon (polytheists).” و بلغ علي أبن أبي طالب أن عبد الله بن السوداء يبغض أبا بكر وعمر فهم بقتله فهاج الناس و قالو له: أتقتل رج ً لا يدعوا إلى حبكم أهل البيت؟ فقال: لا يساكنني في دار أبدآ. ثم أمر بنفيه إلى المدائن عاصمة الفرس “And ‘Alee bin Abee Taalib clarified that ‘Abdullaah bin as-Sawdaa’ hated Abaa Bakr and ‘Umar, so he gave importance to his killing. So the people became roused and said to him: “Do you kill a man who calls to loving Ahlul Bayt?” He said: “Do not reside with me in my residence ever” Then he ordered with his banishment to Madaa’in, the capital of Persia.” و روى الحكم بن حجل قال: سمعت علي يقول: لا يفضلني أحد على أبو بكر و عمر رضي الله عنهما إلا جلدته حد المفترى “And al-Hakm bin Hajal said: I heard ‘Alee saying, “Nobody honors me over Aboo Bakr and ‘Umar ( رضي لله عنھما ) except punish him with the punishment of the lashing of a liar.” وقال محمد بن سعيد الأصبهاني : ( سمعت شريكًا يقول : احمل العلم عن كل من ( لقيت إلا الرافضة ، فإﻧﻬم يضعون الحديث ويتخذونه دينًا “And Muhammad bin Sa’eed al-Asbahaanee said: “I heard Shareek (Bin Abdillaah, Qaadhee of Koofaa) saying: “Take knowledge from whoever you meet except the Raafidhah, for they fabricate hadeeth and take it as religion.” وقال أبو زرعة الرازي : إذا رأيت الرجل ينقص أحدًا من أصحاب رسول الله صلى الله عليه وسلم فاعلم أنه زنديق And Aboo Zur’ah ar-Raazee said: “If you find a man insulting any one of the Companions of the Messenger of Allaah صلى لله عليه وسلم) ) then know that he is a Heretic (Zindeeq).” Allaah says in Surah Fath: مُّحَمَّدٌ رَّسُو ُ ل اللَّهِ وَالَّذِينَ مَعَهُ َأشِدَّاء عََلى الْ ُ كفَّا ِ ر رُحَمَاء بَيْنَهُمْ تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُو َ ن َفضًْلا مِّنَ اللَّهِ وَ ِ رضْوَانًا سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ َأَثِر السُّجُودِ َذلِكَ مََثلُهُمْ فِي التَّوْرَاةِ وَمََثلُهُمْ فِي الْإِنجِي ِ ل َ كزَرْ ٍ ع َأخْرَجَ شَطَْأهُ فَآزَرَهُ فَاسْتَغَْل َ ظ َفاسْتَوَى عََلى سُوقِهِ يُعْ ِ جبُ الزُّرَّاعَ لِيَغِي َ ظ ِب ِ همُ الْ ُ كفَّارَ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُم مَّغْفِرًَة وََأجْرًا عَظِيمًا “Muhammad is the Messenger of Allah, and those who are with him are severe against disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking Bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (foreheads) from the traces of (their) prostration (during prayers). This is their description in the Taurat (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, it then becomes thick, and it stands straight on its stem, delighting the sowers that He may enrage the disbelievers with them. Allah has promised those among them who believe (i.e. all those who follow Islamic Monotheism, the religion of Prophet Muhammad till the Day of Resurrection) and do righteous good deeds, forgiveness and a mighty reward (i.e. Paradise).” [Al-Fath: 29] Ibn Katheer said in his Tafseer (4/219): ومن هذه الآية انتزع الإمام مالك رحمة الله عليه في رواية عنه بتكفير الروافض الذين يبغضون الصحابة رضي الله عنهم قال : لأﻧﻬم يغيظوﻧﻬم ومن غاظ الصحابة رضي الله عنهم فهو كافر لهذه الآية ووافقه طائفة من العلماء رضي الله عنهم على ذلك “And in this verse Imaam Maalik ( رحمه لله ) used as evidence for the Takfeer of the Rawaafidh, those who are enraged with the Sahaabah ( رضي لله عنھم ). He said: “That is because they become enraged with them and whoever is enraged with the Sahaabah رضي لله عنھم then he is a Kaafir (disbeliever) due to this verse” and a group of the Ulemaa (scholars), may Allaah be pleased with them (the Sahaabah رضي لله عنھم ), agreed with him on that.” Imaam al-Qurtubee said in his Tafseer (16/297): لقد أحسن مالك في مقالته وأصاب في تأويله فمن نقص واحدًا منهم أو طعن عليه في روايته فقد رد على الله رب العالمين وأبطل شرائع المسلمين “Maalik has done good in his statement and is correct in his interpretation, for anyone who lowers one of them or insults them in his narration them he has gone against Allaah, the Lord of All the Worlds, and falsified the legislation of the Muslims.” And it is mentioned in As-Saarim al-Maslool of Shaykhul Islaam Ibn Taymiyyah: و قال مالك رضي الله عنه، إنما هؤلاء أقوام أرادو القدح في النبي عليه الصلاة والسلام، فلم يمكنهم ذلك، فقدحوا في الصحابة حتى يقال؛ رجل سوء، ولو كان رجلا صالحًا لكان أصحابه صالحين “And Maalik, may Allaah be pleased with him, said: “This group of people wanted to revile the Prophet عليه الصلاة والسلام but it was not possible for them, so they reviled the Companions until it was said about them: And evil man, even if he was a righteous man, however his companions are righteous.” And Shaykhul Islaam ibn Taymiyyah also said: من شتم النبي صلى الله عليه وسلم ُقتل، ومن سب أصحابه أدب “Whoever insults the Prophet صلى لله عليه وسلم should be killed, and whoever insults his Companions should be punished.” And ‘Abdul-Maalik bin Habeeb said: من غلا من الشيعة في بغض عثمان والبراءة منه ُأدب أدبا شديدا، ومن زاد إلى بغض أبي بكر وعمر فالعقوبة عليه أشد، ويكرر ضربه، ويطال سجنه، حتى يموت “Whoever goes to extremes from the Shee’ah in hating ‘Uthmaan and freeing himself from him then he should be punished with a severe punishment, and if he increases to hating Abee Bakr and ‘Umar then his punishment is harsher, and he should be beaten and his imprisonment increased until he dies.” And al-Qaadhee ‘Iyyaadh mentioned in his al-Madaarik: دخل هارون الرشيد المسجد، فركع ثم أتى قبر النبي صلى الله عليه وسلم ثم أتى مجلس مالك فقال؛ السلام عليك ورحمة الله وبركاته، فقال مالك وعليك السلام ورحمة الله وبركاته، ثم قال لمالك هل لمن سب أصحاب النبي صلى الله عليه وسلم في الفيء حق ؟، قال؛ لا ولا كرامة، قال؛ من أين قلت ذلك، قال؛ قال الله؛ (ليغيظ ﺑﻬم الكفار) ، فمن عاﺑﻬم فهو كافر، ولا حق للكافر في الفيء، وأحتج مرة أخرى، بقوله تعالى؛ (للفقراء المهاجرين) ، قال؛ فهم أصحاب رسول الله صلى الله عليه وسلم الذين هاجروا معه، وأنصاره الذين جاؤوا من بعده يقولون؛ (ربنا اغفر لنا ولإخواننا الذين سبقونا بالإيمان ولا تجعل في قلوبنا غلا للذين أمنوا ربنا أنك رؤوف رحيم)، فما عدا هؤلاء فلا حق لهم فيه “Haaroon ar-Rasheed had entered the Masjid and he sat down then he went to the grave of the Prophet صلى لله عليه وسلم and then he went to the sitting of Maalik and said: As-Salaamu Alaikum wa rahmatullahi wa barakaatu. And Maalik said: Wa alaikum as Salaam wa rahmatullaahi wa barakaatu. Then he said to Maalik: “Is there any right for gain for the one who insults the companions of the Prophet ”?صلى لله عليه وسلم He (Maalik ) said: “No, and no honor”. He said: “And from where do you say that?” He said: “Allaah says: ‘So that the disbelievers may become enraged with them’ so whoever thinks bad of them then he is a Kaafir (disbeliever) and there is no right for the disbeliever in the gains.” And he used again as a proof: “For the Fuqaraa and the Muhaajiroon…”, he said: “For they are the Companions of the Messenger of Allaah صلى لله عليه وسلم , those who migrated with him, and aided him and those who come after them say: ‘O our Lord forgive us and those who preceded us in Faith and do not make in our hearts spite for those who believe, O our Lord verily you are the Most Merciful’ so whoever insults one of them then there is no right for them in it.” Ibn Hazm reported, أن هشام بن عمار سمع الإمام مالك يفتي بجلد من يسب أبو بكر و بقتل من يسب أم المؤمنين عائشة فسئله عن سبب قتل ساب عائشة رضي الله عنها فقال لأن الله ﻧﻬانا عن ذلك ﻧﻬيًا شديدًا في سورة النور اللآية 17 و حذرنا ألا نفعل ذلك أبدأ That Hishaam bin ‘Ammaar heard Imaam Maalik issuing a ruling of punishment of lashing for the one who insults Aboo Bakr and the punishment of killing for the one who insults the Mother of the Believers, Aa’ishah. So he was asked about the reason of the killing of the one whom insults ‘Aa’ishah رضي لله عنھا so he said: “Because Allaah prohibited that with a strong prohibition in Surah an-Noor, verse 17 and warned us never to do that.” Imaam Aboo Haneefah said when the Shee’ah was mentioned to him: من شك في كفر هؤلاء، فهو كافر مثلهم “Whoever doubts in their disbelief then he is a disbeliever like them.” Imaam Aboo Bakr al-Khallaal mentioned in his Sunnah (2/557) from Abee Bakr al- Maaroodhee who reported that Maalik bin Anas said: الذي يشتم أصحاب النبي صلى الله عليه وسلم ليس لهم سهم أو قال نصيب في الإسلام “The one who reviles the Companions of the Prophet ( صلى لله عليه وسلم ) does not have any share or portion in Islaam.” Al-Khallaal also reported (2/557 – 558) that Imaam Ahmad said: من شتم أخاف عليه الكفر مثل الروافض “The one who reviles the Companions, I fear for him disbelieve like that of the Rawaafidh.” Imaam as-Sam’aanee said in his Al-Insaab 6/341, واجتمعت الأمة على تكفير الإمامية لأﻧﻬم يعتقدون تضليل الصحابة وينكرون إجماعهم وينسبوﻧﻬم إلى ما لا يليق ﺑﻬم “And the Ummah has consensus on the takfeer of the Imaamiyyah (raafidah), because they believe that the Sahaabah deviated and they denounce their consensus and ascribe to them that which is not affirmed of them.” Imaam al-Bukhaaree said in his Khalq Af’aal al-’Ibaad 125, ما أبالي صليت خلف الجهمي والرافضي ، أم صليت خلف اليهود والنصارى ولا يسلم عليهم ولا يعادون ولا يناكحون ولا يشهدون ولا تؤكل ذبائحهم “I do not give any consideration to prayer behind the Jahmee and the Raafidhee, nor praying behind a Jew or Christian. Do not greet them (i.e. the Jahmee and the Raafidhee), do not visit them, do not marry them, do not accept their testimony, nor eat their sacrificed.” Shaykhul Islaam Ibn Taymiyyah reported in his as-Saarim al-Maslool on page 570 that Ahmad bin Yoonus said: لو أن يهوديًا ذبح شاة ، وذبح رافضي لأكلت ذبيحة اليهودي ، ولم آكل ذبيحة الرافضي لأنه مرتد عن الإسلام “If a Jew was to sacrifice a sheep and a Raafidhee was to sacrifice one, I would eat the sacrifice of the Jew, and I will not eat the sacrifice of the Raafidhee because they are apostates from Islaam.” Al-Bukhaaree reported in his Khalq Af’aal al-’Ibaad (125) from ibn Mahdee that he said, هما ملتان الجهمية والرافضية “They are two separate religions, the Jahmiyyah and the Raafidhiyyah.” Imaam al-Laalikaa’ee reported in his Usool al-I’tiqaad Ahlus Sunnah wal Jamaa’ah: سمعت عبد الرحمن بن مهدي وسألته عن الصلاة خلف اصحاب الأهواء قال نعم لا يصلي خلف هؤلاء الصنفين الجهمية والروافض فإن الجهمية كفار بكتاب الله “I heard from ‘Abdur-Rahmaan bin Mahdee and asked him about the Salaah behind the people of desire and he said: “Yes, do not pray behind those two groups, the Jahmiyyah and the Rawaafidh, for the Jahmiyyah are disbelievers in the Book of Allaah.” Ibn Battah reported in his al-Ibaanah (Number 200) that al-Marwazee said that he asked Aboo ‘Abdillaah Ahmad bin Hanbal about the one who reviles Aboo Bakr and ‘Umar and ‘Uthmaan and ‘Aa’ishah ( رضي لله عنھم ) and he said: مَا َأرَاهُ عََلى َاْلِإسَْلاِم “I do not see him upon Islaam.” Imaam Ibn Hazm al-Andalusee said in his Fisal fee Milal wan Nihal (2/213): وأما قولهم ( يعني النصارى ) في دعوى الروافض تبديل القرآن فإن الروافض ليسوا من المسلمين ، إنما هي فرقة حدث أولها بعد موت رسول الله صلى الله عليه وسلم بخمس وعشرين سنة … وهي طائفة تجري مجرى اليهود والنصارى في الكذب والكفر “And as for their statement (meaning the Christians) in the case of the Rawaafidh and their changing of the Qur’aan, then the Rawaafidh are not from the Muslims. Indeed it is a sect which the first of them arose after the death of the Messenger of Allaah صلى لله عليه وسلم) ) by 25 years… and it is a group that went the way of the Jews and the Christians in lying and disbelief.” Imaam ash-Shaafi’ee and other Ulemaa stated that we should not narrate from the Raafidhah Shee’ah as they are amongst the liars. Ibn Taymiyyah reported in his Minhaaj as-Sunnah (1/59 -62): وقال مؤمل بن إهاب سمعت يزيد بن هارون يقول يكتب عن كل صاحب بدعة إذا لم يكن داعية إلا الرافضة فإﻧﻬم يكذبون Mu’mal Ibn Ihaab said: I heard Yazeed Bin Haaroon (d. 206H) saying, “The narrations of every person of innovation can be written as long as he is not a caller to it, except the Raafidah, since they are liars.” Ibn Taymiyyah recorded in his Minhaaj as-Sunnah (1/69): قال أبو حاتم الرازي سمعت يونس بن عبد الأعلى يقول قال أشهب بن عبد العزيز سئل مالك عن الرافضة فقال لا تكلمهم ولا ترو عنهم فإﻧﻬم يكذبون وقال أبو حاتم حدثنا حرملة قال سمعت الشافعي يقول لم أر أحدا أشهد بالزور من الرافضة “Aboo Haatim ar-Raazee (d.277H) said, “I heard Yoonus bin ‘Abd al-A’laa saying: Ashhaab bin ‘Abdul’Azeez asked Maalik (d.179H) about the Raafidah, so he said, “Do not speak to them and do not narrate from them, since they lie. And Aboo Haatim said, “Harmalah related to us saying: I heard ash-Shaafi’ee (d.204H) saying, “I have not seen anyone testifying for more evil than the Raafidah.” Imaam Ibn Battah mentioned in his al-Ibaanah (Number 193) that Aboo Bakr bin ‘Ayyaash said: َلا أُصَلِّي عََلى رَافِضِيٍّ وََلا حَرُو ِ ر ٍّ ي لِأَنَّ َالرَّافِضِيَّ يَجْعَلُ عُمَرَ َ كافِرًا وَاْلحَرُو ِ ريَّ يَجْعَلُ عَلِيًّا َ كافِرًا “I will not pray over the Raafidhee or the Harooree, because the Raafidhee makes ‘Umar a kaafir (disbeliever) and the Harooree makes ‘Alee a Kaafir.” Shaykhul Islaam ibn Taymiyyah said in his Majmoo’ al-Fataawa (28/ 482) about the Rawaafidh: أﻧﻬم شر من عامة أهل الأهواء ، وأحق بالقتال من الخوارج “They are an evil from the general people of desires, and they are more deserving of being killed than the Khawaarij.” Al-Khallaal reported in his Sunnah (2/566) that Moosaa bin Haaroon bin Ziyaad said: قال سمعت الفريابي ورجل يسأله عمن شتم أبا بكر قال كافر قال فيصلي عليه قال لا وسألته كيف يصنع به وهو يقول لا إله إلا الله قال لا تمسوه بأيديكم ارفعوه بالخشب حتى تواروه في حفرته “I heard al-Faryaabee and a man asked him about the one who reviles Abaa Bakr and he said “A disbeliever”, he said, “So is he to be prayed over?” He said, “No” And I asked him, “How is he to be dealt with when he says ‘Laa Illaaha Illa Allaah’?” He replied, “Do not touch him with your hands. Raise him upon a plank of wood so you can slide him into his pit.”

As-salaamu alaykum ! The Scholars are stressing and encouraging ahlul sunnah to make dua’a for dammaj as they are heavily being bombed by rockets by our enemies, may Allaah destroy them. Please please make dua’a for them. Remember them in every sujuud. The bombs are now reaching inside the centre of dammaj, the masjid, library and the houses and due to that a lot of people have died. Innaa lillaahi wa innaa ilaihi raji’oon. My condolences goes out to those that may have families there. May Allaah aid and protect them. Ameen

ما نصيحتكم في الذي يجري هذه الأيام لأهل السنة في دماج مع الروافض واعتدائهم عليهم؟]
  • ما نصيحتكم في الذي يجري هذه الأيام لأهل السنة في دماج مع الروافض واعتدائهم عليهم؟]
  • - العلامة اللحيدان - حفظهُ اللهُ
Play

ما نصيحتكم في الذي يجري هذه الأيام لأهل السنة في دماج مع الروافض واعتدائهم عليهم؟ 

ash-Shaykh Sālih bin Muhammad Al-Luhaydān - حفظهُ اللهُ - advice concerning Dammaj

Question:

May Allah grant you good. What is your advice for that which is occurring these days to Ahlus Sunnah in Dammaj with the Raafidah and their assault against them?

Shaykh Luhaidan  - حفظهُ اللهُ - : 

There is no doubt that this is a serious evil, the likes of which is not permissible for the able Muslims to be silent about it. And what is strange also; the people of Yemen have with them Arab vehemence. It is strange how the Yemeni Arab tribes can be quiet concerning those who are only carrying out the wishes of Iran and those upon the minhaj of Iran, like the Raafidah in Iraq and the party of Shaytaan in Lebanon. We ask Allah the Exalted to mobilize for them helpers who will aid them and aid the truth and its people, and erase the traces of the Raafidah, or the Twelvers from Yemen.

The presence of the Twelvers in Yemen dates back long ago, but they were nothing to be mentioned about or spoken of. Close to them, close to the Twelvers is the sect of Al-Jaroudiya from the Zaydees. They had with them extremism and fanaticism for what they were upon. The remaining sect, the Zaydees utilize what is narrated in Al Bukharee, and Muslim, Abu Dawood, At Tirmidi, An Nisaai, ibn Maajah, and the scholars from the Imaams of hadith; although there are some differences between them and Ahlus Sunnah.

But as for the Raafidah, in reality they are not called Muslims, because whoever says the Quran is distorted while Allah says:

إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ

Verily We: It is We Who have sent down the Dhikr (i.e. the Quran) and surely, We will be its Guardian (from corruption). (Soorah Al-Hijr 15:9)

The one who says: Verily Aisha is an adulteress; and this is in their books. While Allah says:

 أُوْلَئِكَ مُبَرَّؤُونَ مِمَّا يَقُولُونَ 

Those [good people] are declared innocent of what the slanderers say. (Soorah An Nur 24:26)

Ahlus Sunnah says verily the best of the Companions without exception are Abu Bakr, Umar, Uthman, and Ali. And these people say: Verily Abu Bakr and Umar are the most disbelieving of all the people! And it is in their books that when their leader arises and he is not going to arise but they are awaiting him! (They say) Abu Bakr, Umar, and Uthman will be resurrected so he can crucify them! And (they say) Aisha will be resurrected so he can establish the punishment for adultery upon her! May Allah curse them!  

 01 /01/1435

Translated by Rasheed ibn Estes Barbee

http://mtws.posthaven.com/new-shaykh-luhaidan-advice-concerning-dammaj

[درس يوم 01 - محرم - 1435هـ]

Arabic: 

من درس معالي الشّيخ العلاّمة: صالح بن مُحمّد اللُّحَيْدان -حفظهُ اللهُ- لـ: “شرح صحيح مسلم للمنذري” الدّرس 27 / بتاريخ: 01 - مُحرّم - 1435هـ /

http://www.lohaidan.af.org.sa/

https://twitter.com/allohaydan

http://www.sahab.net/forums/index.php?showtopic=140863

A time line of Shiite/Raafidah treasons to Islam and crimes against Muslims

The London al-Sharq al-Awsat reported on 2/9/02 the saying of the former Iranian President Ali Akbar Hashemi Rafsanjani that:

“Iranian forces fought the Taliban and partook in their defeat. If it were not for the support of these forces against the Taliban, the Americans would have drowned in the Afghan quagmire.”

He added:

“America must know that were in not for the Iran National Army, she would not have been able to depose the Taliban.”

This clearly shows that the Kafir Shia Mutah Homosexual Republic of Iran works and helps the enemies of Allah to butcher Muslims, Subhan'Allah yet some foolish Muslims still think that its an “Islamic State”!!!! May Allah (swt) destroy the Kafir Shia Mutah Homosexual Shaytan Republic of Iran!!!!

"They continued to apostate ever since you left them" Explanation of the Hadeeth and Refutation against the Raafidah by Sh. Uthaymeen

“They continued to apostate ever since you left them” Hadith study& Refutation against the Raafidah by Sh. Uthaymeen

Listen / Download Mp3 Here (Time 16:26) Arabic/English


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Why I am Not Shia Raafidah: Caliphate Of Muhammad (saw) Began With Abu Bakr (ra)

قال عبدالله بن المبارك - رحمه الله تعالى- : (الدين لأهل الحديث، والكلام والحيل لأهل الرأى، والكذب للرافضة

Imam Ibn Al-Mubarak (one of the Leading Imams of the Salaf Al-Salih) - رحمه الله تعالى- said: ‘The Deen is for the Ahl Al-Hadith, Kalam and tricks for the Ahl Al-Rai and lies are for the Rafidah’.

أبو بكر سيدنا وخيرنا إلى رسول الله صلى الله عليه وسلم

نملة وادى النمل اعقل من الرافضى

Imam Fakhr Al-Din Razi (Persian Sunni scholar from Rai/today’s Tehran) said: 'An ant from the valley of the ants possesses more intellect than the Rafidi’.

وقال أبو حاتم :حدثنا حرملة قال :سمعت الشافعي رحمه الله يقول :لم أرأحدا أشهد بالزور من الرافضة

قد قيل فيما مضى في الحمق منزلة * للرافضـي فغـارت منكـم البقـر

لو أنني كنت فردا فـي عقيدتكـم * صعدت اعلى مباني الأرض انتحر

I noticed as well the user used bukkari and they say they disliked him and insult him then they quote him.


That tells u how they really are liars to a fault who pick and choose.

in conculsion
hypocrites.

to the lost shias
accept it all or dont use any hahha our books are the best we know the sunnah of prophet mohamed(swa) best just use it more instead of picking and choosing.

now lets see shia books al kafi pure shirk in their. I could see why you are quoting bukkari because Al kafi is crap hhaah bukkai and muslim and tirmidi is best. It brings smile to my face :) when i see shias quote bukkari or muslim. inshallah u will become a muslim who follows sunnah of prophet mohamed (swa) = )sunni Also how come one cant find all of al kafi?? only just some maybe its because they realized how follish some of it made them look when

www.alulbayt.com got them good! lies have been seen and refuted by koran. none of you guys quote Al kafi cus its crap. hah.


hahha in your phone ahahah why cant one find the whole thing online because shias are trying to hide the fact is all crap. I dare someone to post whole thing on their if they truly belive in it, other then keeping it hidden. and give us the link if u can. I dare you!

feeman Allah

They make takfir of many Sahabaah (i.e. they label the companions disbelievers) What do you think is the situation of other than the Sahabaah? Those Muslims that ally with the Sahabaah? Do you think they’ll leave them without declaring them disbelievers? No, they declare them disbelievers, making their blood and money halal. But they hide that until they have an opportunity. When they see an opportunity, they’ll spill blood, take peoples honor and money.
— 

ash-Shaikh Mohammad bin ‘Abdillah al-Imam - حفظه الله - “The Dangers of The Raafidah"

http://subulsalam.com/play.php?catsmktba=24134