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Happy Blackout!!! The top photo is in honor of the  50th anniversary of the founding of the Black Panther Party of Self Defense. The last picture was taken at the opening of the African American of History and Culture’s opening where Public Enemy, Living Colour, and The Roots performed. (Jacket by Reformed School). (Photo creds in order : @jamesjuly@36chambersof-oldirtybae, Paul Holston) (also I wear the jacket more for historical relevance than for gender)

Stokely Carmichael on “POWER”

“lets examine power and how it protects the individual. When a white boy comes into our community, we are not afraid of that white boy as an individual; we are afraid of him because of the power he represents. And he is respected wherever he goes. When we see an African anywhere in the world he is not respected because there is no power behind him. That is precisely why the European can go all over the world and people bow down to him…Because of the power he represents.”


“We are divided fighting ourselves merely because we don’t know where we’re going or what we want. Some say all we want is freedom, we just want freedom. Some say we want peace, everybody wants peace. I don’t want peace I want power. The African has no power anywhere!

The same question that the honorable Marcus Mosiah Garvey asked in 1922 is still relevant today: Where is the black man’s government? Where is the government that is going to speak for our protection? If Mother Africa was unified, my brothers and sisters, as quiet as it’s kept, it would be the most powerful continent in the world. More powerful than this monster (America), more powerful than China, more powerful than Russia. It would be the most powerful continent in the world. It could give protection to all its descendants, wherever they may be.

We’re dealing with the relationship of power, and I say we must make Africa our priority. We must deal clearly now with Africa and begin to support the movements for liberation on the continent. If you have children, you give your children everything, because they represent the future. Your mothers and fathers worked hard for you to come to college because you represent the future. If we are honest with ourselves, we know that there is no future in Babylon U.S.A.”

- Stokely Carmichael, “STOKELY SPEAKS”

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British Invasion of the Congo

Although the Belgians Colonised the Congo,In 1911 they gave a British Man ; William Lever, a concession to develop large scale productions of Palm oil in the Congo.

In the book Lord Leverhulme’s Ghosts: Colonial Exploitation in the Congo by Jules Marchal  the author states: “Leverhulme set up a private kingdom reliant on the horrific Belgian system of forced labour, a program that reduced the population of Congo by half and accounted for more deaths than the Nazi holocaust.Formal parliamentary investigations were called for by members of the Belgian Socialist Party, but despite their work the practice of forced labour continued until independence in 1960.

It’s Flag Day! On this week’s podcast, we explore the ways that communities of color in the United States relate to the Stars and Stripes.

And we thought it worth a few moments to celebrate a flag created nearly a century ago for black Americans.

The Pan-African flag, (also called the Marcus Garvey, UNIA, Afro-American or Black Liberation flag,) was designed to represent people of the African Diaspora, and, as one scholar put it, to symbolize “black freedom, simple.”

The banner, with its horizontal red, black and green stripes, was adopted by the Universal Negro Improvement Association (UNIA) at a conference in New York City in 1920. For several years leading up to that point, Marcus Garvey, the UNIA’s leader, talked about the need for a black liberation flag. Robert Hill, a historian and Marcus Garvey scholar, says that Garvey thought of a flag as necessary symbol of political maturity.

“The fact that the black race did not have a flag was considered by Garvey, and he said this, it was a mark of the political impotence of the black race,” Hill explains. “And so acquiring a flag would be proof that the black race had politically come of age.”

On Flag Day, Remembering The Red, Black And Green

Photo: Scott Olson/Getty Images
Caption: Demonstrators hold up a Pan-African flag to protest the killing of teenager Michael Brown on Aug. 12, 2014 in Ferguson, Mo.

Dear Hoteps

The majority of Africans currently born in the Americas are from WEST and CENTRAL Africa. There is nothing wrong with celebrating the greatness of Black Egypt (as they are your distant ancestors) but you are not Egyptian. 

If you cant name off at least 20 African countries, 5 different African cultures, 5 historical kingdoms, events, and/or leaders, and 5 different resources from around the African continent; one from each African region (North, South, East, West, and Central), all off the top for your head; you don’t know shit about your people. 

If you take the time to research the rest of the continent you will also find that some of your restricting ideologies of black women and black LGBT are of European descent and not pro black.


Gender roles were diverse in precolonial Africa.  Many African cultures ran on a matriarchy as well as a patriarchy. Black women had their own organizations, government systems, and even ran economies. In some cultures, women were fighters, warriors, and frontliners. They weren’t bound to stand behind men. Many African cultures saw women as the closest thing to “god” and certain spiritual practices, such as libations, were poured only by women.This was a mindset destroyed by European conquest. In the fight to reclaim our cultural identity, African women have the right to choose the state of being that caters to both their blackness and womanhood. If a woman decides to respectfully stand in front, beside, or behind a man, that is her ancestor approved right. If you preach against this, you are not pro black. You are pro black man….barely. Real men of substance are not so easily threatened. 


LGBT is not foreign to Africa, it was there before colonialism. Africans are not new to sex, something established by NATURE, not by man. Africans, ***INCLUDING THE EGYPTIANS****  explored sex within and outside their gender. Africans were able to identify with genders outside their own, and their community would honor that. Polygamy and Polyandry existed before European presence. As did cross-dressing. European conquest promoted LGBT-phobia through CHRISTIANITY. Who is going to Africa RIGHT NOW preaching hate, and VIOLENCE towards the LGBT community? The church. You give Europeans too much power. You honestly think they created something as basic as sexual orientation? In the fight to reclaim our cultural identity, black people have their ancestor approved right to be ALL of who they are. If you preach against this, you are not pro black. You are pro black heterosexual…..barely, a heterosexual person of substance is not so easily threatened. 


You still hide behind European ideologies, because it puts you on top. Community and family structure are important but we knew how to respect an individual for who they were. You are not pro black, you are not pro hotep, you are simply a disgrace to your ancestors because you are still pro colonialism.

These are just a few things wrong with your “hotep” notion. However, I wont undermine an attempt at restoring our cultural roots, so a word of advice: bring that crazy back a bit, live and let live (ONE OF THE MOST SUPREME AFRICAN PRINCIPLES), and start digging deeper. You are only brushing the surface. 


Igbo, Tuareg, Masai, Akan, Mbundu,  Bene, Bulu, Fang, Jaunde, Mokuk, Mwele, Ntum and Pangwe, Nilotico Lango, Bahima, Azande, Kiisi, Banyoro, Langi, Nuer, Kuria, Benin, Cape Bantu, Kikuyu, Egba, Dahomey, Yoruba, etc, etc, etc, etc, ETC, ET CETERA.

January 17, 1961: Congo independence leader Patrice Lumumba executed following a military coup supported by U.S. and Belgian imperialism.

“As we commemorate the life of Dr. Martin Luther King Jr., take a moment to remember another freedom fighter who perished in the struggle for liberation. Patrice Lumumba, the first legally elected prime minister of the Democratic Republic of the Congo (DRC), was assassinated 52 years ago today, on 17 January, 1961." 

Via Richard Reilly

Our Present Condition

“No matter where Africans are - on the continent or in the diaspora - our condition is the same. We are on the bottom and descending. The MAAFA continues to take its toll. We are unconscious, unorganized, unfocused and lost from our purpose. Our strongest visible leadership is in hot pursuit of minimal, narrow goals like, “integration,” “civil rights,” “jobs,” “voter registration,” etc. We seek minimal adjustment and temporary comfort by assimilating to whatever the political, economic and cultural order may be, even when that order is itself in chaos, or driven by values that are anti-African and anti-human. When we “dream,” we often do not dream original dreams; we merely seek relief from pain. As as result, the dream does not encompass a meaningful plan or strategy which is connected to mobilization.

We do not know who we are, cannot explain how we got here and have no sense of our destiny beyond mere survival. Most of us hope to hitch a ride on someone else’s wagon with no thought whatsoever as to where that wagon may be going. We have no destination of our own. Ask our leadership,ask our women, men or children on the street what our agenda is. Ask them what plans Africans have and what we want to build for ourselves within the next five, ten, twenty-five, seventy-five or one-hundred years? We are so used to having others make long term plans for us that the idea of our own five-year plan is petrifying to us. As the 20th century comes to a close, why do we remain in such a vulnerable and debased condition? certainly, the conscious and confined oppression of our enemies is a factor, but several other factors have contributed to our present condition and prevent us from reaching our full potential as a people. We cannot advance because we have:

  1. No unified spiritual base that respects and compliments our different religions
  2. No global view of ourselves as one people
  3. No geopolitical view of our condition as a people
  4. No global strategy (or even local strategy) for our uplift as a people
  5. No collective aim
  6. No structures for socializing the masses of our children
  7. No structure for communicating the things to our masses

The existing global rules for ethnic groups have been articulated in detail by Joel Kotkin and Samuel Huntington. Kotkin (1993) argues that successful groups in the world are really a part of what he calls “global tribes,” or ethnic groups. Huntington (1996) calls them civilization or cultures Both discuss the African American struggle for liberation but do not see us becoming a factor in geopolitics, now or in the future, because we lack unity. This does not mean that we could not bond, but it shows that bonding for unity is the indispensable prerequisite for collective action. How does the rest of the world unify and plan? What is their agenda? What is their agenda for us? When African leadership operates without explicit attention to geopolitics, that is a sure sign that we will have failed before we have started. Without a strong African identity, we will remain ripe for every kind of exploitation.”

- Asa G Hilliard, SBA: THE REAWAKENING OF THE AFRICAN MIND

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“When we look at the legacy of Marcus Garvey we see again an emphasis on productivity. Marcus Garvey did not have to read Fredric Engels, Karl Marx and Vladimir Lenin, even though he was familiar with them. He did not have to read those to recognize the intimate relationship between the means of production and the character of a people, to recognize the intimate relationship between the nature of the economic relationships of people and their social relationships with one another. It was apparent in his observing of our people across the world. He recognized, as we must recognize, that social character is to a significant extent determined by the nature of social labor relations. He recognized intuitively that the eating at lunch counters with our enemies, the sharing of hotels and beds with those enemies, the marrying and sleeping with their daughters, would not advance our interests ultimately as a people; that consuming their products would not rescue us from subordination. Ultimate freedom and independence is founded on production, upon the creation of employment, upon the creation of labor and the creation of products for our own consumption. When we look in the world today, we will see that the powerful nations and people are producing people, not consuming people. As I’ve often said, you cannot consume yourself into equality; You cannot consume yourself into power. Those nations who depend upon consumption will see as they consume the product of others and do not produce themselves, that they will be consumed by others.”

- Dr. Amos Wilson, Afrikan Centered Consciousness Versus The New World Order, Garveyism In The Age Of Globalism.