Litaniae Sancti Philippi Nerii Kyrie eleison.
Christe eleison.
Kyrie eleison.
Christe, audi nos.
Chiste, exaudi nos.
Pater de coelis Deus, miserere nobis.
Fili, Redemptor mundi, Deus, miserere nobis.
Spiritus Sancte, Deus, miserere nobis.
Sancta Trinitas, unus Deus, miserere nobis.

Sancta Maria, ora pro nobis.
Sancta Dei Genitrix, ora pro nobis.
Sancta Virgo virginum, ora pro nobis.

Sancte Philippe, ora pro nobis.
Vas Spiritus Sancti, ora pro nobis.
Apostolus Romae, ora pro nobis.
Consiliarius Pontificis, ora pro nobis.
Vox fatidica, ora pro nobis.
Vir prisci temporis, ora pro nobis.
Sanctus amabilis, ora pro nobis.
Heros umbratilis, ora pro nobis.
Pater suavissimus, ora pro nobis.
Flos puritatis, ora pro nobis.
Martyr charitatis, ora pro nobis.
Cor flammigerum, ora pro nobis.
Discretor spirituum, ora pro nobis.
Gemma sacerdotum, ora pro nobis.
Vitae divinae speculum, ora pro nobis.
Specimen humilitatis, ora pro nobis.
Exemplar simplicitatis, ora pro nobis.
Lux sanctae laetitiae, ora pro nobis.
Imago pueritiae, ora pro nobis.
Forma senectutis, ora pro nobis.
Rector animarum, ora pro nobis.
Piscator fluctuantium, ora pro nobis.
Manuductor pupillorum, ora pro nobis.
Hospes Angelorum, ora pro nobis.

Qui castitatem adolescens coluisti, ora pro nobis.
Qui Romam divinitus petiisti, ora pro nobis.
Qui multos annos in catacumbis delituisti, ora pro nobis.
Qui ipsum Spiritum in cor recepisti, ora pro nobis.
Qui mirabiles ecstases sustinuisti, ora pro nobis.
Qui parvulis amanter serviisti, ora pro nobis.
Qui peregrinantium pedes lavasti, ora pro nobis.
Qui martyrium ardentissime sitiisti, ora pro nobis.
Qui Verbum Dei quotidianum distribuisti, ora pro nobis.
Qui tot corda ad Deum allexisti, ora pro nobis.
Qui sermones dulces cum Maria contulisti, ora pro nobis.
Qui emortuum ab inferis reduxisti, ora pro nobis.
Qui domos tuas in omni regione constituisti, ora pro nobis.

Agnus Dei, qui tollis peccata mundi, parce nobis, Domine.
Agnus Dei, qui tollis peccata mundi, exaudi nos, Domine.
Agnus Dei, qui tollis peccata mundi, miserere nobis.

V. Ora pro nobis, Sancte Philippe.
R. Ut digni efficiamur promissionibus Christi.

Oremus. Deus, qui Beatum Philippum Confessorem tuum Sanctorum tuorum gloria sublimasti; concede propitius, ut cujus commemoratione laetamur, ejus virtutum proficiamus exemplo. Per Christum Dominum nostrum. R. Amen.

Illo nos igne Spiritus Sanctus inflammet (+) quo Sancti Philippi cor mirabiliter penetravit. Litany of St. Philip Neri 
Lord, have mercy. Lord, have mercy.
Christ, have mercy. Christ, have mercy.
Lord, have mercy. Lord, have mercy.
Christ, hear us.
Christ, graciously hear us.
God the Father of Heaven, Have mercy on us.
God the Son, Redeemer of the world, Have mercy on us.
God the Holy Spirit, Have mercy on us.
Holy Trinity, One God, Have mercy on us.

Holy Mary, pray for us.
Holy Mother of God, pray for us.
Holy Virgin of Virgins, pray for us.

Saint Philip, pray for us.
Vessel of the Holy Spirit, pray for us.
Child of Mary, pray for us.
Apostle of Rome, pray for us.
Counselor of Popes, pray for us.
Voice of Prophecy, pray for us.
Man of Primitive Times, pray for us.
Winning Saint, pray for us.
Hidden Hero, pray for us.
Sweetest of Fathers, pray for us.
Martyr of Charity, pray for us.
Heart of Fire, pray for us.
Discerner of Spirits, pray for us.
Choicest of Priests, pray for us.
Mirror of the Divine Life, pray for us.
Pattern of humility, pray for us.
Example of Simplicity, pray for us.
Light of Holy Joy, pray for us.
Image of Childhood, pray for us.
Picture of Old Age, pray for us.
Director of Souls, pray for us.
Gentle Guide of Youth, pray for us.
Patron of thine Own, pray for us.
Thou who observed chastity in thy youth, pray for us.

Who sought Rome by Divine guidance, pray for us.
Who hid so long in the catacombs, pray for us.
Who received the Holy Spirit into thy heart, pray for us.
Who experienced such wonderful ecstasies, pray for us.
Who so lovingly served the little ones, pray for us.
Who washed the feet of pilgrims, pray for us.
Who ardently thirsted after martyrdom, pray for us.
Who distributed the daily word of God, pray for us.
Who turned so many hearts to God, pray for us.
Who conversed so sweetly with Mary, pray for us.
Who raised the dead, pray for us.
Who set up thy houses in all lands, pray for us.

Lamb of God, Who takest away the sins of the world, Spare us, O Lord.
Lamb of God, Who takest away the sins of the world, Graciously hear us, O Lord.
Lamb of God, Who takest away the sins of the world, Have mercy on us.

V. Remember thy congregation.
R. Which thou hast possessed from the beginning.

Let Us Pray. O God, Who hast exalted blessed Philip, Thy confessor, in the glory of Thy Saints, grant that, as we rejoice in his commemoration, so may we profit by the example of his virtues, through Christ Our Lord. R. Amen.

May the Holy Ghost burn us with the fire (+) that admirably penetrated Saint Philip’s heart.
french history masterclass

hi guys! 

as someone who feels personally attacked by the decision of most universities to not share knowledge from all over the world but rather focusing it on several key periods (because money is and will always be more important than universal knowledge), i figured a long time ago that i’d have to hunt the rest all by myself (something i’m not the only one to do, which says the lot). Thus i decided to share with you one of the two main classes i attended this semester. This is a serious class, run by a very serious and really captivating teacher, and ironically, one of the most interesting classes i ever had and yet i always hated its subject from the bottom of my heart (i still do, but the class was super captivating nonetheless), the French Revolution

However, the class is a bit more tricky than just the whole ‘1789 = Bastille’ traditionnal class and is quite specific, so you’d need at least the basic knowledge of the events to fully understand everything. If you guys need to source it in an assignment, i’ll happily give you sources about it (sources that will not be 'my tumblr friend’s text post’), but the official sources given by our teacher the whole semester. Under the cut, you’ll find the summary of roughly 13 weeks of a class called “Freedom or Death: dying as a deputy (1792-1795)”. Three shorter chapters might be added if someone feels interested in it (one about the deportation of political opponents, another one dedicated to the guillotine itself, and a last one dedicated to the damnatio memoriae). No need to say that i’m not a professional and it might be an awful translation (it probably is) but \_(ツ)_/

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Louis Antoine Saint-Just (B. Vinot)

Decize (Nièvre), 25 August 1767 - Paris, 28 July 1794

Saint-Just was born to a father who was in his fifties, a captain of cavalry, and to a mother from the bourgeoisie of Decize. He lived in this environment of notables from Nièvre until the age of nine under the roof of his maternal grandfather where his parents had been accommodated. It is nonetheless the influence of the father, a war hero of the 18th century who had gained the cross of Saint-Louis after a long and rough career, that seems to have been the most crucial. The future conventionnel often demonstrated these outstandingly military qualities which are the sense of authority, the rigour of principle, the spirit of decision.

In 1776, Monsieur de Saint-Just returned to his native Picardie where his ancestors, who had been farmers since several generations, had left him some goods. Less than one year before dying, he settled in Blérancourt (Aisne) with his family in this huge house that is still visible today, where Louis Antoine stayed until the age of 25.

At the age of 12, he entered the Oratorians at the Collège Saint-Nicolas of Soissons (today the Collège Saint-Just) which then shone in a bright light. The prices which he gained give evidence of his good intellectual skills but the narrowly religious education, the wise liberalism of his masters and the discreet censorship which was exerted towards the boldest ideas of the philosophy of the Enlightenment made a rebel out of him very early.

All the more since he hardly left the college, following a family dispute and a run away, his mother caused him to be arrested in Paris and obtained a lettre de cachet against him. He put a detention of six months to good use in order to begin the writing of a scandalous poem of nearly eight thousand verses, Organt, a violent satire against the political and religious institutions which appeared some days before the opening of the Estates-General.

From the first convulsions of the summer 1789, he entered into complicity with the small people of labourers, gardeners, weavers and artisans of Blérancourt. During three years, alternately using persuasion, conciliation and intimidation, he shared their hopes and animated their fights. In order to change things, he then resorted more to reformism (it is during this phase that one has to place his very wise essay : Esprit de la Révolution et de la Constitution de France) than to revolutionary violence, but understood in the trial of facts the futility of the negotiation with an aristocracy that was strongly determined to conserve its privileges.

The experience of being neck and neck with the people of the land is crucial in the life of Saint-Just. It explains his preferences for agriculture, his choices in favour of small property, his prejudice towards merchants, enriched rentiers, nobles. It instilled the sense of the concrete in him. Few of the deputies who surrounded him sitting on the banks of the Convention had stood alongside the peasants like him.

During these years in the Picardy, Saint-Just converted to the idea of a social revolution. He also joined the group of the advanced Montagnards led by Robespierre. In this Girondin era, this was not a choice of opportunism! Still unknown the day before, the young deputy from Aisne suddenly became popular in the whole country by pronouncing at the Convention, on 13 November 1792, a violent indictment against Louis XVI, naturally guilty since « every king is a revel and an usurper » and since « one cannot reign innocently. » His youth, his appearance, his firmness and the passion of his argumentation weighed heavy in the condemnation of the king. This feat reveals one of the best orators of the Revolution. In difficult situations, he would henceforth be the attracted spokesman.

Having entered the Committee of Public Safety in June 1793, he would devote all of his energy and his talent for one year, notably by participating in the writing of the new constitution, by exerting his influence on all great governmental decisions and by playing an outstanding role in the defence of the republican patrie. Thus, in Year II, he spent no less than 146 days at the armies. As a representative of the Committee, he was one of the great architects of the victories of Landau at the army of the Rine (December 1793) and of Fleurus at the army of the North (June 1794).

Integrated in the hard core of the Montagne, he was not content with the liberty and equality of rights from 1789, but wished to endow the future Cité with a moral and social content by anchoring it on Institutions républicaines such as, as Fichte said, « everyone [should] always agree » and that one would no longer be « in need of judges in order to end their differences. »

No one gave hope to the helpless to be able to change life as much as him. In Ventôse (February - March 1794), he affirms that « happiness is a new idea in Europe », and in order to no longer see « [any] wretch or an oppressor on French territory », he proposed to distribute the goods of the enemies of the Revolution to indigent patriots. Confronted with a succession of dreadful tasks : federalist revolt, foreign invasion, opposition of the factions, social reform, Saint-Just became the active architect of a politique de circonstance where the end justifies the means. « Above all, it is necessary to place the sword next to abuse, so that everyone is free in the Republic, except for those who conspire against it or govern badly. » [… ] It was him who, in the name of the Committees, raised the axe on the Girondins, the Dantonists and the Hébertists. But […] he ended up being crushed himself with his Robespierrist friends on 9 Thermidor Year II (27 July 1794). […]

The collective memory associates to his remembrance the one of the Terror, but it also retains the image of a sincere & courageous young man, always having adapted his acts to his principles. He was not yet 27 years old when he climbed the steps of the scaffold, after having written : « I despise the dust that forms me and speaks to you, one may persecute and kill it! But I defy you to rob me of that independent life which I have given myself in the ages and in the heavens ». The charisma which Saint-Just exerts in his life is not extinguished.

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