niagara-movement

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The Niagara Movement was a Civil Rights group, led by W. E. B. DuBois and William Monroe Trotter, and it aimed to counteract Washington’s influence over the black community with his policies of accommodation and conciliation. The Niagara Movement was named for its first meeting place at Niagara Falls on the Canadian side, because the hotel DuBois initially booked to host the meeting in the United States refused to serve People of Color.  The Niagara Movement’s principles asserted among many things suffrage, equality in education and civil rights. 

Niagara Movement Founders, 1905. Top row (left to right): H. A. Thompson, Alonzo F. Herndon, John Hope, James R. L. Diggs (?). Second row (left to right): Frederick McGhee, Norris B. Herndon (boy), J. Max Barber, W. E. B. Du Bois, Robert Bonner. Bottom row (left to right): Henry L. Bailey, Clement G. Morgan, W. H. H. Hart, B. S. Smith. Reproduction.

W.E.B. Du Bois Library, University of Massachusetts, Amherst

In July 1905, W.E. B. Du Bois and William Monroe Trotter assembled a conference of black leaders to renounce Booker T. Washington’s policies of conciliation and accommodationism. They met at Niagara Falls, in Ontario, Canada— because hotels on the American side of the falls barred blacks. The group’s platform called for freedom of speech and criticism; free press; manhood suffrage; and abolition of discrimination based on race or color.

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Honoring WEB DuBois

W. E. B. Du Bois (February 23, 1868 — August 27, 1963)

Sociologist, historian, writer, and founder of the NAACP

William Edward Burghardt Du Bois was one of the most influential figures in American civil rights history. He launched the activist Niagara Movement in 1905 and then cofounded the National Association for the Advancement of Colored People (NAACP) in 1909. A powerful intellect, Du Bois was the first African American to earn a PhD from Harvard and was a professor of history, sociology, and economics at Atlanta University. Du Bois made significant contributions to the field of sociology with prolific publishing; his 1935 work Black Reconstruction in America was a definitive reexamination of the Reconstruction era.1 Du Bois also wrote the classic essay collection The Souls of Black Folk and many articles and essays.

Du Bois departed from religion during his college years and described himself as a freethinker throughout his life. He was a strong proponent of science and education as tools of reform and saw the church as discriminatory institution that undermined reason; he wrote that as an adult he “increasingly regarded the church as an institution which defended such evils as slavery, color caste, exploitation of labor and war.” He added, “I think the greatest gift of the Soviet Union to modern civilization was the dethronement of the clergy and the refusal to let religion be taught in the public schools.” Du Bois’s life is a shining example of humanist civil rights activism.

(via W. E. B. Du Bois | African Americans for Humanism)

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Du Bois & The Niagara Movement

DECLARATION OF PRINCIPLES, 1905

Progress: The members of the conference, known as the Niagara Movement, assembled in annual meeting at Buffalo, July 11th, 1905, congratulate the Negro-Americans on certain undoubted evidences of progress in the last decade, particularly the increase of intelligence, the buying of property, the checking of crime, the uplift in home life, the advance in literature and art, and the demonstration of constructive and executive ability in the conduct of great religious, economic, and educational institutions.

Suffrage: At the same time, we believe that this class of American citizens should protest emphatically and continually against the curtailment of their political rights. We believe in manhood suffrage; we believe that no man is so good, intelligent or wealthy as to be entrusted wholly with the welfare of his neighbor.

Civil Liberty: We believe also in protest against the curtailment of our civil rights. All American citizens have the right to equal treatment in places of public entertainment according to their behavior and deserts.

Economic Opportunity: We especially complain against the denial of equal opportunities to us in economic life; in the rural districts of the South this amounts to peonage and virtual slavery; all over the South it tends to crush labor and small business enterprises; and everywhere American prejudice, helped often by iniquitous laws, is making it more difficult for Negro-Americans to earn a decent living.

Education: Common school education should be free to all American children and compulsory. High school training should be adequately provided for all, and college training should be the monopoly of no class or race in any section of our common country. We believe that, in defense of our own institutions, the United States should aid common school education, particularly in the South, and we especially recommend concerted agitation to this end. We urge an increase in public high school facilities in the South, where the Negro-Americans are almost wholly without such provisions. We favor well-equipped trade and technical schools for the training of artisans, and the need of adequate and liberal endowment for a few institutions of higher education must be patent to sincere well-wishers of the race.

Courts: We demand upright judges in courts, juries selected without discrimination on account of color and the same measure of punishment and the same efforts at reformation for black as for white offenders. We need orphanages and farm schools for dependent children, juvenile reformatories for delinquents, and the abolition of the dehumanizing convict-lease system.

Public Opinion: We note with alarm the evident retrogression in this and of land of sound public opinion on the subject of manhood rights, republican government and human brotherhood, and we pray God that this nation will not degenerate into a mob of boasters and oppressors, but rather will return to the faith of the fathers, that all men were created free and equal, with certain unalienable rights.

Health: We plead for health– for an opportunity to live in decent houses and localities, for a chance to rear our children in physical and moral cleanliness.

Employers and Labor Unions: We hold up for public execration the conduct of tow opposite classes of men: The practice among employers of importing ignorant Negro-Americans laborers in emergencies, and then affording them neither protection nor permanent employment, and the practice of labor unions in proscribing and boycotting and oppressing thousands of their fellow-toilers, simply because they are black. These methods have accentuated and will accentuate the war of labor and capital, and they are disgraceful to both sides.

Protest: We refuse to allow the impression to remain that the Negro-American assents to inferiority, is submissive under oppression and apologetic before insults. Through helplessness we may submit, but the voice of protest of ten million Americans must never cease to assail the ears of their follows, so long as America is unjust.

Color-Line: Any discrimination based simply on race or color is barbarous, we care not how hallowed it be by custom expediency or prejudice. Differences made on account of ignorance, immorality, or disease are legitimate methods of fighting evil, and against them we have no word of protest, but discriminations based simply and solely on physical peculiarities, place of birth, color of skin, are relics of that unreasoning human savagery of which the world is and ought to be thoroughly ashamed.

Jim Crow” Cars: We protest against the"Jim Crow" car, since its effect is and must be to make us pay first-class fare for third-class accommodations, render us open to insults and discomfort and to crucify wantonly our womanhood and self-respect.

Soldiers: We regret that his nation has never seen fit adequately to reward the black soldiers who, in its five wars, have defended their county with their blood, and yet have been systematically denied the promotions which their abilities deserve. And we regard as unjust, the exclusion of black boys from the military and naval training schools.

War Amendments: We urge upon Congress the enactment of appropriate legislation for securing the proper enforcement of those articles of freedom, the thirteenth, fourteenth and fifteenth amendments of the Constitution of the United States.

Oppression: We repudiate the monstrous doctrine that the oppressor should be the sole authority as to the rights of the oppressed. The Negro race in America stolen, ravished and degraded, struggling up through difficulties and oppression, needs sympathy and receives criticism: needs help and is given hindrance, needs protection and is given mob-violence, needs justice and is given charity, needs leadership and is given cowardice and apology, needs bread and is given a stone. This nation will never stand justified before God until these things are changed.

The Church: Especially are we surprised and astonished at the recent attitude of the church of Christ– of an increase of a desire to bow to racial prejudice, to narrow the bounds of human brotherhood, and to segregate black men to some outer sanctuary. This is wrong, unchristian and disgraceful to the twentieth century civilization.

Agitation: Of the above grievance we do not hesitate to complain, and to complain loudly and insistently. To ignore, overlook, or apologize for these wrongs is to prove ourselves unworthy of freedom. Persistent manly agitation is the way to liberty, and toward this goal the Niagara Movement has started and asks the cooperation of all men of all races.

Help: At the same time we want to acknowledge with deep thankfulness the help of our fellowmen from the Abolitionists down to those who today still stand for equal opportunity and who have given and still give of their wealth and of their poverty for our advancement.

Duties: And while we are demanding and ought to demand, and will continue to demand the rights enumerated above, God forbid that we should ever forget to urge corresponding duties upon our people:

  1. The duty to vote.
  2. The duty to respect the rights of others.
  3. The duty to work.
  4. The duty to obey the laws.
  5. The duty to be clean and orderly.
  6. The duty to send our children to school.
  7. The duty to respect ourselves, even as we respect others.

This statement, complaint and prayer we submit to the American people, and Almighty God.