October 24th, Indigenous peoples will be collectively mobilizing to voice rejection against the settler gaze and fetishization across social media platforms using the hashtag #InvisibleNoMore. (On the same day in which the protest against Yandy will occur).

We will be uplifting the perspectives of Indigenous artist in efforts to end fetishization of Indigenous peoples and uplift authentic representations. 

If you would like to be a part of this movement and voice your opinion on the settler gaze or the fetishization of Indigenous peoples, On October 24th share tweets, art, videos, and other content on your social media using the hashtag #InvisibleNoMore.  

There will also be a Twitter chat addressing these same issues of invisibilization that will be taking place on October 25th featuring the hashtags #WeAreStillHere #NativeTruth

Wopida Tanka to Lakota Law Project for creating this Graphic

Hope to see u all be a part of this dialogue!

yeah, its all fine and cool to say “fuck columbus” or whatever, but like. dude’s been dead for hundreds of years now. do things that actively help native lives in the present. learn about native lands and cultures. learn to appreciate but not appropriate. help us maintain what little we actually have when the government inevitably tries to take it from us.


The Alaskan Tlingit and their Chinese coin armor,

The Tlingit are a native people who inhabit the southeastern coast of Alaska and Canada in the Pacific Northwest. An ingenious an resourceful people, the Tlingit were expert weapon and armor makers crafting wooden helmets and suits of armor made from animal skins woven with wooden slats. Originally the Tlingit had relatively advanced metallurgical skills, working tools in copper and rudimentary iron working. After European contact they quickly learned more advanced metallurgical skills such as advanced iron working and steel-making. Along with the neighboring Haida, the Tlingit were noted for crafting high quality iron and steel daggers. They even made swords in excess of 20 inches in blade length, being one of the few Native American cultures with a sword making tradition.

In the 18th century the Russians set up the Pacific Maritime Trade, a trading network in which Russian merchants would acquire furs from the Pacific Northwest and trade them for goods in China, which in turn could be traded in Europe and elsewhere. The Tlingit became active participants in this commercial enterprise, trading furs with the Russians for Chinese goods such as porcelain, silk, and tea. One item that particularly piqued their interest were Chinese coins. Made of bronze the coins typically had a hole in them so that they could be carried on a string that was attached to a sash or belt, since purses and moneybags were never popular in Chinese fashion. For the Chinese and Russians the coins were a form of currency, but for the Tlingit the coins had a entirely different purpose altogether. The Tlingit began sewing the coins onto animal hide vests crafting intricate suits of scale armor. The armor offered excellent protection against arrows, blades, and blunt weapons, and may have offered some modest protection against early firearms. Often these suits of armor were imbued with special mystical and magical properties, giving Tlingit warriors a psychological edge in combat.

In the 19th century British traders began to take up the trade, and finally Americans became dominant in the Pacific fur trade after Russia sold Alaska to the United States in 1867. Armor crafting from Chinese coins continued well into the late 19th century, being further bolstered by Chinese immigration to the west coast in the mid 1800s with the California gold rush. Today the Tlingit still produce beautiful knives, swords, and suits of armor, keeping alive a tradition which their forefathers had done before them.


Today’s Native/Indigenous Character in Media is Elisa Maza from Gargoyles Animated Series!

Elisa is half Hopi and half African American! She’s voiced by Salli Elise Richardson, who’s mother is African American and Native American. It is unsaid which Tribe.

Elisa was a huge role model for me when I was little.

1940. The US-Canada border was carved right through several pre-existing Native properties, dissecting the tribes of the Iroquois Confederacy. The Indian Defense League staged this protest in 1940, objecting to the US federal classification of First Nations people as foreign aliens.