musnad

The Messenger of Allah (ﷺ) said, “Whoever increases his prayers for forgiveness, then Allah will give him relief from every worry, a way out from every hardship, and provide for him in ways he cannot imagine.”
—  [(Musnad Aḥmad 2234) (Narrator: Ibn Abbas (رضي الله عنه)]
The Messenger of Allah (ﷺ) said; You must be gentle. Verily, gentleness is not in anything except that it beautifies it, and it is not removed from anything except that it disgraces it.
—  Musnad Ahmad 24417, Grade: Sahih
استغفار

The Messenger of Allāh ﷺ said:

❝Whoever increases his prayers for forgiveness, then Allāh ‎ﷻ will give him relief from every worry, a way out from every hardship, and provide for him in ways he cannot imagine.❞

[Musnad Ahmad, 2234]

The Messenger of Allah ﷺ said:

“Whoever increases his prayers for forgiveness, then Allah will give him relief from every worry, a way out from every hardship, and provide for him in ways he cannot imagine.”

[Musnad Ahmad, 2234]

Having good manners is one of the most important part if Islam. Prophet (salallahu alayhi wa salaam) said: “I have only been sent to perfect good moral character. (Musnad Ahmad).

Here is some of the signs of good manners:

-Always being humble
-Always being kind
-Being patient
-Little arguing
-Taking responsibility for own mistakes
-Avoiding searching for faults
-Covering other people’s mistakes
-Listening well.

Shall I not inform you of the best of your actions

Abud-Darda رضي الله عنه reported:

The Messenger of Allaah (ﷺ) said :

❝ Shall I not inform you of the best of your actions which are the purest to your Rubb, which exalt you to the high ranks, which are more efficacious than spending gold and silver (in charity), and better for you than you should encounter your enemies whom you will smite their necks and they will smite your necks? ❞

They said (companions رضي الله عنهم) : “Certainly.”

He ( Prophetﷺ) said :

 ❝ Dhikr (Remembrance) of Allaah سبحانه و تعالى❞

Thirmidhi-(3377)
Saheeh-(1038) As-Saheehul Musnad of Shaykh Muqbil رحمه الله تعالى

﴿قُلْ لِّلْمُؤْمِنِينَ يَغُضُّواْ مِنْ أَبْصَـرِهِمْ وَيَحْفَظُواْ فُرُوجَهُمْ ذلِكَ أَزْكَى لَهُمْ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ ﴾

Tell the believing men to lower their gaze, and protect their private parts. That is purer for them. Verily, Allah is All-Aware of what they do.)
— 

Surah Noor - Ayat 30

The Command to lower the Gaze

This is a command from Allah to His believing servants, to lower their gaze from looking at things that have been prohibited for them. They should look only at what is permissible for them to look at, and lower their gaze from forbidden things. If it so happens that a person’s gaze unintentionally falls upon something forbidden, he should quickly look away. Muslim recorded in his Sahih that Jarir bin `Abdullah Al-Bajali, may Allah be pleased with him, said, “I asked the Prophet about the sudden glance, and he commanded me to turn my gaze away. In the Sahih it is narrated that Abu Sa`id said that the Messenger of Allah said:

«إِيَّاكُمْ وَالْجُلُوسَ عَلَى الطُّرُقَاتِ»
(Beware of sitting in the streets.) They said, "O Messenger of Allah, we have no alternative but to sit in the streets to converse with one another.” The Messenger of Allah said:

«إِنْ أَبَيْتُمْ فَأَعْطُوا الطَّرِيقَ حَقَّهُ»
(If you insist, then give the street its rights.) They asked, “What are the rights of the street, O Messenger of Allah” He said,

«غَضُّ الْبَصَرِ، وَكَفُّ الْأَذَى، وَرَدُّ السَّلَامِ، وَالْأَمْرُ بِالْمَعْرُوفِ، وَالنَّهْيُ عَنِ الْمُنْكَرِ»
(Lower your gaze, return the greeting of Salam, enjoin what is good and forbid what is evil.) Abu Al-Qasim Al-Baghawi recorded that Abu Umamah said, “I heard the Messenger of Allah say:

«اكْفُلُوا لِي سِتًّا أَكْفُلْ لَكُمْ بِالْجَنَّةِ: إِذَا حَدَّث أَحَدُكُمْ فَلَا يَكْذِبْ، وَإِذَا ائْتُمِنَ فَلَا يَخُنْ،وَإِذَا وَعَدَ فَلَا يُخْلِفْ، وَغُضُّوا أَبْصَارَكُمْ، وَكُفُّوا أَيْدِيَكُمْ، وَاحْفَظُوا فُرُوجَكُمْ»
(Guarantee me six things and I will guarantee you Paradise: when any one of you speaks, he should not lie; if he is entrusted with something, he should not betray that trust; if he makes a promise, he should not break it; lower your gaze; restrain your hands; and protect your private parts.) Since looking provokes the heart to evil, Allah commanded (the believers) to protect their private parts just as he commanded them to protect their gaze which can lead to that. So he said:

﴿قُلْ لِّلْمُؤْمِنِينَ يَغُضُّواْ مِنْ أَبْصَـرِهِمْ وَيَحْفَظُواْ فُرُوجَهُمْ﴾
(Tell the believing men to lower their gaze, and protect their private parts.) Sometimes protecting the private parts may involve keeping them from committing Zina, as Allah says:

﴿وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَـفِظُونَ ﴾
(And those who guard their chastity) ﴿23:5﴾. Sometimes it may involve not looking at certain things, as in the Hadith in Musnad Ahmad and the Sunan:

«احْفَظْ عَوْرَتَكَ إِلَّا مِنْ زَوْجَتِكَ أَوْ مَا مَلَكَتْ يَمِينُكَ»
(Guard your private parts except from your wife and those whom your right hands possess.)

﴿ذلِكَ أَزْكَى لَهُمْ﴾
(That is purer for them.) means, it is purer for their hearts and better for their commitment to religion, as it was said: Whoever protects his gaze, Allah will illuminate his understanding, or his heart.

﴿إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ﴾
(Verily, Allah is All-Aware of what they do.) This is like the Ayah :

﴿يَعْلَمُ خَآئِنَةَ الاٌّعْيُنِ وَمَا تُخْفِى الصُّدُورُ ﴾
(Allah knows the fraud of the eyes and all that the breasts conceal.) ﴿40:19﴾ In the Sahih it is recorded that Abu Hurayrah, may Allah be pleased with him, said that the Messenger of Allah said:

«كُتِبَ عَلَى ابْنِ آدَمَ حَظُّهُ مِنَ الزِّنَا أَدْرَكَ ذَلِكَ لَا مَحَالَةَ، فَزِنَا الْعَيْنَيْنِ النَّظَرُ، وَزِنَا اللِّسَانِ النُّطْقُ، وَزِنَا الْأُذُنَيْنِ الْاسْتِمَاعُ، وَزِنَا الْيَدَيْنِ الْبَطْشُ، وَزِنَا الرِّجْلَيْنِ الْخُطَى، وَالنَّفْسُ تَمَنَّىوَتَشْتَهِي، وَالْفَرْجُ يُصَدِّقُ ذَلِكَ أَوْ يُكَذِّبُهُ»
(The son of Adam has his share of Zina decreed for him, and he will commit that which has been decreed. The Zina of the eyes is looking; the Zina of the tongue is speaking; the Zina of the ears is listening; the Zina of the hands is striking; and the Zina of the feet is walking. The soul wishes and desires, and the private parts confirm or deny that.) It was recorded by Al-Bukhari without a complete chain. Muslim recorded a similar report with a different chain of narration. Many of the Salaf said, "They used to forbid men from staring at beardless handsome boys. ”

And whoever comes to Me walking, I will go to him running.

Narrated / Authority of: Abu Dhar
Allah’s Messenger said that 

Allah said: He who comes with a good deed, its reward will be ten like that or even more. And he who comes with vice, his reward will be only one like that, or I can forgive him. He who draws close to Me a hand’s span, I will draw close to him an arm’s length. And whoever draws near Me an arm’s length, I will draw near him a fathom’s length. And whoever comes to Me walking, I will go to him running. And whoever faces Me with sins nearly as great as the earth, I will meet him with forgiveness nearly as great as that, provided he does not worship something with me. (This Hadith is sound and reported by Muslim, Ibn Majah and Ahmad in his Musnad). Another prophetic tradition says: (He who met Allah associating anything with Him, will enter Hell) (Muslim) 

Have you smiled today?

If yes, then this is to add more smile to your face and if not, then this is to make you smile today. in sha Allah.

Often times, when you think so much of the things happening in your life it causes you stress. Stress in thinking of solutions to your problems and how to have ease from your situation, right?

You have to think so much that you forget to smile and realize how blessed you are to be a slave of Allah Azza Wa Jall.

So here’s a story to lighten up all those stressful burdens and problems in your life right now.
_____

Have you heard of that story about the Prophet ﷺ riding a mule?

Imam Ahmad reports in his Musnad, with an authentic chain of narration, that Mu’adh IBn Jabal Radiyallahu Anhu narrated that once the Prophet ﷺ mounted his mule named Ya’foor which had a birdle made from the bark of a date-palm.

When the Prophet ﷺ was settled and seated, he said: “O Mu’adh, you ride too.”

Mu’adh said, “Go forth, O Messenger of Allah ﷺ.”

The Prophet ﷺ said again, “You ride too.”

Mu’adh RA then also mounted the mule.

Mu’adh said: “I also climbed onto the mule and sat behind the Messenger of Allah ﷺ. As the mule trotted forth, it tripped and fell down with both of us. The Messenger of Allah ﷺ rose up quickly and laughed, while I stood up with regrets.”

Mu’adh says: “We climbed the mule again but fell down again. Again, we climbed and again we fell down. Finally, we climbed and went forth.”

The Messenger of Allah ﷺ stretched his hand behind him towards me, nudged my back gently with his whip or staff and said: “O Mu’adh, do you know Allah’s rights on His slaves?”

I said: “Allah Azza Wa Jall and His Messenger ﷺ knows best.”

He ﷺ said: “Allah’s right on His slave is that they worship Him alone and not ascribe partners to Him.”

We kept on moving then he again extended his hand in my direction and nudged my back gently and asked: “O Mu’adh, O the son of Umm Mu’adh, what are the slaves’ right on Allah if they do so?”

I said: “Allah Azza Wa Jall and His Messenger ﷺ  knows best.”

He ﷺ  said: “ The right of the slaves of Allah, if they do so, is that He admits them to Paradise.”

_____

Indeed, this is such a heart warming story about the rights of Allah Azza Wa Jall over His slaves as well as the rights of the slaves of Allah. It is also so beautiful to know that the Prophet was such a soft and smiling person.

Jabir Ibn Abd’Allah Radiyallahu Anhu once said, “Whenever the Prophet ﷺ  looked at me, he smiled.”

My dear brother and sister in Islam, think about this story when you feel like you are so bombarded of the problems you have in life, by Allah, with just the thought of Jannah all these problems can fade in an instant. 

Let us all strive to be dwellers of Paradise. 
_____

May Allah admit you, your family, your loved ones and every Muslim to Paradise. Amin
_____

Hadith of Mu’adh Ibn Jabal was taken from:
• Musnad Ahmad 238/5
• Al Bukhari, Hadith 7273
• Muslim, Hadith 30

Hadith of Jarir Ibn Abd’Allah was taken from:
• Sunan An Nasa’i Al Kubra 5/82

Story was taken from Nafs Book, Umm Umar Khaled, pp.144-145


لَا يَزَالُ لِسَانُكَ رَطْبًا مِنْ ذِكْرِ اللَّهِ عَزَّ وَجَل
Keep your tongue wet with the remembrance of Allāh the Exalted.
—  Rasulullah Muḥammad ﷺ, Musnad Ahmad 17227

anonymous asked:

There is no such thing as the ''12 Imams'', the whole Shiism is based on lies

Let’s have a look at what the Messenger of Allah (saw) said regarding the 12 Imams:

Sahih Bukhari Book 89:329
Narrated Jabir bin Samura: ‘’I heard Muhammad say ‘There will be twelve Muslim rulers.’ He then said a sentence which I did not hear. My father said ‘’All of them (those rulers) will be from Quraysh.’’

Sahih Muslim Book 20:4477-4483
Narrated Jabir bin Samura: ‘’I heard Muhammad say ‘The (Islamic) religion will continue until the Hour (Day of Resurrection), having twelve Caliphs for you and all of them will be from Quraysh.’’

Sunan al-Tirmidhi Hadith 2223
The Prophet said: ‘’There will be twelve Amir after me.’ Then he said something that I did not understand. So I asked the one who was next to me, who said that he had said: ‘All of them are from Quraysh.’’

Sunan Abu Dawood Book 37:4266
The Prophet said: ‘’The religion will continue to be established till there are twelve Caliphs over you, and the whole community will agree on each of them.’’

Musnad-e-Ahmad, volume 5, page 87
‘’Surely this religion will always overcome its opponents and no enemy or deserter can ever harm it till there are twelve Caliphs from my nation in it. All of them will be from Quraysh.’’

And there are more than 20 similar narrations. By the way ‘twelve’ is how we spell out the number 12 using letters in case you weren’t aware.

As you may know, the followers of the Members of the House of the Prophet (saw) refer to these 12 Caliphs as of their 12 Imams starting with Imam Ali (as) and ending with Imam Mahdi (as) the Leader of our time. With the passage of time and through historical events, we know that by the above traditions the Holy Prophet (saw) meant the twelve Imams from his Ahlulbayt  (as) who are the descendants of the Prophet since we have no other 12 pure candidates in the history of Islam upon whose righteousness all Muslims agree. It is interesting to know that even the enemies of Shias have NOT been able to find any fault in the virtues of the twelve Imams of the Shias.

It is now clear that the only way to interpret the previously mentioned traditions which are narrated by al-Bukhari, Muslim, Abu Dawood, al-Tirmidhi, and Ahmad Ibn Hanbal is to accept that it refers to the twelve Imams from the Prophet’s Ahlulbayt, because they were, in their times, the most knowledgeable, the most illustrious, the most god-fearing, the most pious, the best in personal virtues, and the most honored before Allah; and their knowledge was derived from their ancestor (the Prophet) through their fathers. These are the Ahlulbayt (as) whose sinlessness, flawlessness, and purity is confirmed by the Holy Quran (the last sentence of verse 33:33).

It’s amazing that despite the acknowledgment of al-Bukhari and Muslim and other prominent Sunni scholars about the twelve Imams, the Sunnis always stop at the four Caliphs. More interestingly, there are Sunni reports in which the Messenger of Allah (saw) named these twelve members of his Ahlulbayt (as) one by one starting with Imam Ali (as) and ending with Imam Mahdi (as). (Source: Yanabi al-Mawadda, page 431 by al-Qunduzi al-Hanafi).

Nowehere in Sunnism are there twelve Muslim rulers who, all of them are from Quraysh. The ‘Four Rightly Guided’ Rashidun Caliphs were four, there were more than 30 Ummayad Caliphs, nearly 40 Abbasid Caliphs, and many Sunni Caliphs are not even from Quraysh.

Now let’s count the Shia Imams/Caliphs:
1)
Imam Ali Ibn Abi Talib (as)
2) Imam Hassan Ibn Ali (as)
3) Imam Hussain Ibn Ali (as)
4) Imam Ali Ibn Hussain (as)
5) Imam Muhammad Ibn Ali (as)
6) Imam Jafar Ibn Muhammad (as)
7) Imam Musa Ibn Jafar (as)
8) Imam Ali Ibn Musa (as)
9) Imam Muhammad Ibn Ali (as)
10) Imam Ali Ibn Muhammad (as)
11) Imam Hassan Ibn Ali Ibn Muhammad (as)
12) Imam Muhammad al-Mahdi (may Allah hasten his reappearance)! 

Asmaa bint Abu Bakr رضي الله عنها

source: ‘ad-Da’wah ilallaah’ (The Call to Allaah), The magazine featuring Women’s Issues. (UK) Vol-1 Issue-5

Asmaa was a woman of great nobility, wisdom and patience. She was among the early converts to Makkah and being the daughter of the great Companion Abu Bakr, she was brought up in an atmosphere of purity and devotion and shared close ties with the Prophet sallallaahu ‘alayhi wa sallam.

When the Prophet sallallaahu ‘alayhi wa sallam was about to secretly leave Makkah for his emigration to Madeenah with his close friend Abu Bakr, it was Asmaa who prepared the provisions for the Prophet sallallaahu ‘alayhi wa sallam and her father. She said: “I prepared the provision bag for the Prophet in the house of Abu Bakr when he wanted to emigrate to Madeenah. We did not find anything with which to tie his bag or waterskin. I said to Abu Bakr: “By Allaah, I cannot find anything to tie with except my belt.” He said: “Tear it in two and tie the waterskin with one and the bag with the other.”” So that is what she did and since then she became know as ‘Dhaatun-Nitaaqayn’ [She of the two belts]. (Collected in Sahaah al-Bukhaaree (eng. Trans. Vol.4 p.141 no.222))

Asmaa was married to Zubayr Ibn al-Awwaam, the cousin of the Prophet sallallaahu ‘alayhi wa sallam. He was a very poor man, nevertheless Abu Bakr knew him to be a man of great piety, so despite the huge difference between their financial status, Abu Bakr married his daughter to him. In the initial stages of her marriage, Asmaa has to face a lot of hardship due to the extreme poverty they suffered. Suddenly, this daughter of a rich merchant found herself tending to the animals, kneading, grinding, fetching water and carrying huge loads on her head. She said about her situation: “When az-Zubayr married me, he had neither land, nor wealth, nor slave, nor anything else like it, except a camel to get water and his horse. I used to graze his horse, provide fodder for it, look after it and ground dates for his camel. Besides this, I grazed the camel, made arrangements for providing it with water and patching up his leather bucket and kneading the flour. I was not very good at baking the bread, so my female neighbors used to bake bread for me and they were sincere women. And I used to carry on my head, the date-stones from the land of az-Zubayr which the Prophet sallallaahu ‘alayhi wa sallam had endowed him and it was a distance of two miles from Madeenah. One day, as o was carrying the date-stones upon my head, I happened to meet Allaah’s Messenger sallallaahu ‘alayhi wa sallam, along with a group of his Companions. He called me and told the camel to sit down so that he could make me ride behind him. I felt shy to go with men and I remembered az-Zubayr and his Gheerah (Gheerah is the sense of pride that a man has which causes him to dislike his wives, daughters or sisters from being seen or heard by strangers. It is this gheerah which makes a man protective about his women) and he was a man having the most gheerah. The Messenger sallallaahu ‘alayhi wa sallam understood my shyness and left. I came to az-Zubayr and said: “The Messenger of Allaah met me as I was carrying date-stones upon my head and there was with him a group of his Companions. He told the camel to kneel so that I could mount it but I felt shy from him and I remembered your gheerah.” Upon this az-Zubayr said: “By Allaah, the thought of you carrying date-stones upon your head is more severe a burden to me than you riding with him.”

I led this life of hardship until Abu Bakr sent me a female servant who took upon herself the responsibility of looking after the horse and I felt as if she had emancipated me.” (Reported in Saheeh al-Bukhaaree (eng. Trans. Vol.7 p.111 no.151))

Look at the sense of dignity and modesty of Asmaa. See how she felt shy in front of men? See how careful she was about refraining from what displeased her husband? She knew that az-Zubayr had a lot of gheerah, so she didn’t want to upset him by accepting the Prophet’s offer of assistance, even though that meant bringing hardship upon herself. And what did az-Zubayr say when he heard of what had happened that day?…’By Allaah, the thought of you carrying date-stones is more severe a burden on me than you riding with him!” so even though az-Zubayr had a lot of gheerah, he did not wish for that to cause inconvenience to his wife. Isn’t this what the marital relationship should be like? One of mutual concern, corporation and compassion? Asmaa could easily have said: “I am the daughter of the noble Abu Bakr and so I shouldn’t be doing these jobs!” but she didn’t. she was patient and respectful towards her husband throughout her difficult period.

It is reported that once when she complained to her father about her hardships, he advised her, “My daughter be patient. When a woman has a righteous husband and he dies and she does not remarry after him, they will be reunited in the Garden.”(Reported in at-Tabaqaat of Ibn Sa’d)

And az-Zubayr was indeed a righteous man, as the Prophet sallallaahu ‘alayhi wa sallam himself testified when he counted him among the Promised ten of Paradise. (See Musnad Ahmad, Abu Dawood and others. Authenticated in Saheehul-Jaami’ (no.50)) He also said of him: “az-Zubayr is the son of my paternal aunt and my disciple from my Ummah.” (Saheeh – Narrated by Jaabir & collected in Musnad Ahmad. Authenticated by al-Albaanee in his as-Saheehah (1877))

In addition to her being the wife of such a righteous man, Asmaa was also the mother of ‘Urwah Ibn az-Zubayr, who became one of the scholars of Madeenah. His teachers included his parents as well as him maternal aunt, the Mother of the Believers, ‘Aaishah radhi’allaahu anha; from whom he learnt a great deal. ‘Umar Ibn Abdul Azeez said about him: “I do not find anyone more knowledgeable than ‘Urwah Ibn az-Zubayr, and for whatever I know he knows something which I do not.” (Reported by adh-Dhahabee in Siyaar A’laamin-Nubalaa’)

His son Hishaam reports that his father’s leg had to be amputated at the knee and was adviced to drink a narcotic, but he refused saying, “I did not think that anyone would drink something which would take away his intellect to the point that he did not know his Lord.” So they took off his leg with a saw and he did not say anything but “Ouch, ouch.” And in the same journey his son Muhammad was kicked to death by a mule and ‘Urwah was not heard to say anything about it but: “We have suffered much fatigue in this, our journey.” [Soorah Kahf 18:62]. O Allaah, I had seven sons and You took one and left me with six, and I had four limbs and You took one and left me with three – so if You have tested me then You have saved me, and if You have taken – You have left (more) behind.” (Ibn ‘Asaakir (11/287))

Her other son was of the Khaleefahs of the Muslims, ‘Abdullaah Ibn az-Zubayr, who was the leader of the Muslims during one of the most turbulent periods in Islaamic history. He was killed in Makkah at the hands of al-Hajjaaj on the 17th of Jumadaa al-Ulaa in 73H. a few days after the death of her sin, Asmaa bint Abu Bakr – ‘She of the two Belts’ – also died – radi’allaahu anhaa.

So many benefits in this narration الله اكبر!

anonymous asked:

What is the most beautiful thing you've ever seen/heard? (poems, pictures, anything)

wow there is so many beautiful things I have seen. let me come up with a few:

Qur’an and Sunnah and everything Islam related (there’s more than I can mention subhanAllah)


The first time I have truly understood Surah Ikhlas, it was so mindblowing. one really understand why it is wrothy 1/3 of the Qur’an

Verses of the Qur’an about Taqwa and Allah describing Himself, mainly makkan surah’s are really dear to me heart because they make me see Allah with it (for more check out roadtofalah.tumblr).

a very important and beautiful dua from Yusuf (as)

my dad mentions this verse to me since I was little.

The Prophet (sal Allahu alaihi wa sallam) said,

“Allah the Most High said, ‘I am as My servant thinks (expects) I am. I am with him when he mentions Me. If he mentions Me to himself, I mention him to Myself; and if he mentions Me in an assembly, I mention him in an assembly greater than it. If he draws near to Me a hand’s length, I draw near to him an arm’s length. And if he comes to Me walking, I go to him at speed.’”

[Sahih Al-Bukhari]



The Prophet (Sallallahu a’laihi wa sallam) said,

“What have I to do with the world? In connection with the world, I am just like a rider who sits under the shade of a tree, then goes off and leaves it.” [Tirmidhi – hadith 2377; Ibn Majah – hadith 4109; Musnad Ahmad – hadith 1/391]




The Messenger of Allah (sal-Allahu alayhi wa-sallam – peace be upon him) said,

“If you did not commit sins, Allah would sweep you out of existence and replace you by another people who would commit sins, ask for Allah’s forgiveness and He would forgive them.” (reported by Muslim).


Poetry:

by navk

Pavana is one of my all time fac writer (ig: mazadohta)


Nayyirah Waheed’s poems are co calm and soft.

Art (my fav painter is Monet)

beautiful Islamic illustrations:

“Be, and it is”

Photography (my fav pictures always show humans in a peaceful scenery)

Places:

Makkah

Madina (Masjid An-Nabawi)

Mosques all around the world

Bosnia (my home)

Abu Barzah reported: The Prophet, peace and blessings be upon him, said, “Verily, among what I fear for you are the seductive temptations in your stomachs and private parts and the misguidance of desires.”

Source: Musnad Aḥmad 19274

Grade: Sahih (authentic) according to Al-Haythami

The Messenger of Allah (ﷺ) said: “The morning meal (al-suhur) is a blessed meal, so do not abandon it even if you take only a sip of water. Verily, Allah and his angels send blessings upon those who take the morning meal.”
—  [(Source: Musnad Ahmad 11003) (Narrator: Abu Sa’eed Al-Khudri (رضي الله عنه)]
If Allah the Exalted intends goodness for a household, He lets gentleness come over them.
—  Prophet muhammad | Musnad Ahmad 23906,

‎Q: Oh Messenger of Allaah what’s the best [blessing] that’s given to a Muslim?

He said: Beautiful manners.

Source: al-Saheeh al-Musnad (no. 20)