missing woc

I think one of the things that white feminism / terf feminism misses completely about WOC is that there is a difference between being sexualized and being found attractive and how that affects women of color as a result.

White women in the media are both sexualized and viewed as ideal and conventionally attractive, white women tend to take a position that pushes back on all forms of the male gaze which includes both sexualization, and being viewed as conventionally attractive.

Which is fine because of their dominant position as the apple of men’s eye they’re never going to doubt themselves as the most attractive species (even when it’s unwanted and generally unfavorable, and comes with a strict set of rules and beauty standards, because even if a white girl feels ugly, internal racism is still going to make her value herself higher than brown girls) but generally when white women reject beauty standards, they have enough support that it doesn’t adversely affect their mental well-being.

Now onto WOC. The system is completely different, woc are considered play things and sexual objects in a way that is unparalleled by their white counterparts. White women don’t /want/ to feel beautiful woc never /got/ to. And that matters, in a world where beauty, especially for women, determines worth, when women of color were never considered beautiful in the first place, their self worth is nonexistent.

So when woc say things like “I want to feel beautiful” a lot of white women mistake that for “I want to look good for men” which can be true if you’re white (even though everyone should be allowed to feel attractive in whatever way they want)

But with women of color the meaning shifts to more like “I want to feel like I have value, I want to feel loved and respected and to be attractive. Eurocentric beauty standards have never fit me, and with those being all the media I ever consumed, they’ve cemented themselves in my brain, I deserve to be desirable in a non inherently sexual way.”

And white women literally can’t empathize with this, which is okay! But there has to be an understanding that feminism isn’t one size fits all in which white women are the proxy.

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Taliyah Amaya, a young woman of color from the South Bronx is MISSING. So many young girls and women have been going missing in the South Bronx like Maylin Reynoso. I know I have like no followers but please reblog especially if you live in NYC/tri state area!!!!! If you have any information call the number provided (929) 256 0471 or call the police.

UPDATE: SHE IS SAFE AND SOUND!! thank you all for sharing far and wide! 💚💚💚

MISS MAJOR GRIFFIN-GRACY 1940—

American activist, Stonewall veteran, mentor, leader, and symbolic mother and grandmother to many. Growing up in Chicago, she became involved early on with the local drag balls, and came out in her teens without having the language to describe being trans. She moved to New York City when her family kicked her out, and tried to make a place for herself in the queer community there. When the Stonewall Inn was raided in 1969, Miss Major was there meeting a friend. She joined in with the ensuing riots, was knocked unconscious by the police, and awoke the next morning in jail. She would return to prison in the early 70s, where, placed with the men, she met leaders of the recent Attica riots who would greatly influence her later work with the prison system. She moved to California in the late 70s, eventually settling in San Francisco, just as the AIDS epidemic hit. She quickly dedicated herself to that cause, hiring other trans women to help care for the sick, and starting the Tenderloin AIDS Resource Center. In 2003, she joined the Transgender GenderVariant Intersex Justice Project before becoming its executive director. She has spent her life looking out for the queer community, particularly trans women of color in the prison system, and has earned a reputation as a pioneer and adopted mother to many in the queer community.