mine: hdm

4

‘and then what? build what?’ 

‘the republic of heaven.’

the disquiet and destruction at the end of the war - the bewilderment and hurt and stab of loss, and the uncertainty of what to do next

angels cast out of their homes, the clouded mountain destroyed in the war, and an entire, lifeless world filled with beings composed of dust and light. the promise of a republic - a new home, something they fought for, spilled blood for, killed for - hovers on the horizon, shimmering like beams of light off water, but it’s just out of reach. how long will it take to establish? where will ‘home’ be for the time being? where is heaven now? 

happy (late!!) birthday, @alekzandermorozova! <3 

More Dæmon Questions
  • In HDM, the focus tends to be on the positive relationships between people and dæmons, but there must presumably be people who have bad relationships with them as well. People with dæmons who belittle them, ignore them, point out the worst in every scenario. Could that be how many mental health problems manifest in Lyra’s world? 
  • On a similar note, would hurting your own dæmon be a form of self harm? How common is it in relation to other kinds?
  • If a person with a dæmon had a dissociative identity disorder, would their dæmon change to reflect their different personalities? Or would the dæmon simply display different personality traits and names?
  • Do the dæmons of people with young mental ages ever settle? 
  • What is the youngest age at which a dæmon has settled?
  • Who names dæmons? I would imagine there must be a pool of names which are used specifically for dæmons, never for people. But who chooses them? Is it the parents? Or is it the parents’ daemons?
  • What is the largest form a dæmon has ever taken? In the books, they never seem to take inconveniently large forms, but is it possible for a dæmon to settle as, say, a shire horse or a killer whale?    
  • Do the personality traits associated with dæmon forms vary by culture? For instance, some parts of the world view dogs as loyal and friendly, but others see them as dirty and dangerous creatures. Is it possible that two incredibly different people could have the same kind of daemon, because the form represents different things in each culture?
  • Are there laws against touching other people’s dæmons without permission? Is it treated in a similar fashion to sexual assault?
  • Which dæmon forms are the most discriminated against? What unfair stereotypes do different forms carry? 
  • How true to the animal are dæmon forms when it comes to biology? Do snake dæmons see in infrared? Do bird dæmons have magnetoreception? Can the humans share in these sensations to some extent, and does this make them better suited to certain jobs? Imagine police officers with dog dæmons that can follow scent trails.     
A Guide to Dæmon Interactions

Both interpersonal and inter… dæmonal. Keep in mind, these are solely based on my opinions of how a world with dæmons might be. These are not entirely based off of interactions from the HDM series, though it is the same principle. If anyone has other ideas, please share! It would be fun to talk about.

Firstly, I would like to address the idea I sometimes see floating around that  dæmons would be like guides or companions, sometimes even friends/protectors. Personally, I find this a bit absurd. A dæmon is a person’s soul, their innermost self, not a pet, and they are really not your therapist. I think the mistake people often make is that, in a world with dæmons, one human and one dæmon make a singular person. Two halves of a whole, and all that. How you view yourself is how you would view your dæmon, and vice versa. This isn’t to say that you can’t have a good relationship with your dæmon, it’s just a personal pet peeve that I have about the idea that a dæmon would comfort you through all the hard times and such. A person’s relationship with their dæmon is very much dependent on their relationship with themselves.

To break this down further, let’s examine how emotions would be interpreted to body language and proximity. A dæmon that is very clingy to their human would be portraying that person’s desire for comfort and support. This isn’t necessarily a bad thing; it could be a way of broadcasting someone’s lack of support system, or just a personality trait. Either way, the tactile act of comfort is representative of someone who enjoys/needs consistent reassurance. This kind of behavior could also be drawn out by anxiety, and someone subconsciously wanting to feel secure. Other ways anxiety could manifest would be submissive positioning (head down, exposed belly/throat, ears back, skittish movements, etc) for fear, raised fur/feathers or other types of bluffing threat displays for anger/distrust, hiding behind their human or in their clothes, and uncharacteristically high energy. Now, the default actions of a dæmon say a lot about their personality, as well as their human’s. Someone whose dæmon hides behind them suggests that they lack the confidence of someone whose dæmon bristles or snaps. In contrast, a dæmon that is rarely emotional signifies someone with barriers between themselves and the rest of the world.   

Now, the majority of people will be reasonably tactile with their dæmons- it just makes sense. While there can be subconscious drives behind a person/dæmons actions, a decent amount of it can be written off as part of living in close, comfortable proximity with another being. There’s a difference between a clingy dæmon and, say, a mouse dæmon who constantly rides around on their human’s shoulder for convenient and comfortable transportation. There’s also a difference between someone whose dæmon is reasonably aloof, and someone whose dæmon genuinely dislikes them. And yes, I do think that can happen for people who really, truly hate themselves. In my opinion, an indicator of certain kinds of mental illness could be a generally tense or bitter relationship with one’s dæmon. For example, someone with depression might alternate between a dæmon that is overly attached and one that’s aggressive with them, or they might desire to touch their dæmon but they won’t be allowed to. Even people without any type of mental illness would probably experience their dæmon lashing out at them in frustration at one point or another.  Anyway, someone who has a good relationship with their dæmon but isn’t constantly touching is likely the type who is pretty comfortable with themselves. They don’t need to regularly fulfill their craving for attention/affection, and therefore can handle a slightly more detached relationship.

I personally am of the opinion that in times of high emotion/stress, dæmons fall back onto their settled forms’ instinctive responses. For example, I don’t think a dog dæmon would never sniff another dæmon’s butt, but when they’re happy they’ll wag their tails or let their tongues loll out. Scare them and they might yelp, piss them off and they’ll growl, but there are still certain practices that just aren’t acceptable. There might be communes or something where dæmons are encouraged to “go natural” by acting as animalistic as possible. However, in your stereotypical interactions, dæmons are going to act like people, not like animals, though I think most dæmons leave the talking to their humans. In some countries, there might be some kind of polite greeting between dæmons, but that’s just speculation. Dæmons as a rule, I think, don’t usually talk to anyone other than other dæmons, their own human, and people they’re close to. I would think that they are capable of speaking out, and do, but I can imagine most people would like to keep their soul to themselves, a bit. Of course, levels of chattiness would depend largely on the dæmon/person, so for some, it isn’t that unusual to hear their dæmon talking to other people. I picture dæmons who are close spend a great deal of time cuddling or grooming one another, and chatting quietly together.

For people with separated dæmons (if they have a large water-bound form, an inconveniently large terrestrial form, or even a bird of some kind) I think they would likely compensate for the missing emotional support/broadcasting provided by their dæmon by being a bit exaggerated in their expressions and gestures. Without their dæmon next to them to help show how they feel, other people might need that extra indicator to really understand them.   

I imagine that it happens sometimes that people’s dæmons would just decide they like or dislike one another out of the blue. I’m sure it would be one of those things that couldn’t be scientifically proven, but the theory is that dust can be attracted or repelled by itself, and it pretty accurately can show how well two people will get along. This leads people to ask; do people turn out the way they do because of the specific dust their dæmon is made of, or does specific dust become attracted to them because of who they are? Kind of a nature versus nurture question.

Anyway, I feel like this is a pretty comprehensive overview of what interactions in a realistic world with dæmons would be like. If you think I’ve left anything off, let me know so we can talk about it! Or if you disagree, tell me why. I’m curious to hear what everyone has to say.

Next up I’m thinking of doing a guide to dæmons and gender/sexuality, if people are interested.                      

10

steven universe (marble madness & open book) » his dark materials trilogy (plus that one movie)

9

favorite underappreciated book series aesthetics [3/ ] 

His Dark Materials by Phillip Pullman

Here lives an orphaned ward named Lyra Belacqua, whose carefree life among the scholars at Oxford’s Jordan College is shattered by the arrival of two powerful visitors. First, her fearsome uncle, Lord Asriel, appears with evidence of mystery and danger in the far North, including photographs of a mysterious celestial phenomenon called Dust and the dim outline of a city suspended in the Aurora Borealis that he suspects is part of an alternate universe. He leaves Lyra in the care of Mrs. Coulter, an enigmatic scholar and explorer who offers to give Lyra the attention her uncle has long refused her. In this multilayered narrative, however, nothing is as it seems. Lyra sets out for the top of the world in search of her kidnapped playmate, Roger, bearing a rare truth-telling instrument, the alethiometer. All around her children are disappearing—victims of so-called “Gobblers"—and being used as subjects in terrible experiments that separate humans from their daemons, creatures that reflect each person’s inner being. And somehow, both Lord Asriel and Mrs. Coulter are involved.