mid 14th century

In Rome's 'Field of Jews,' evidence of persecution

ROME (RNS) — Italian archaeologists have discovered the remains of 38 skeletons buried in a Jewish cemetery in Rome more than 500 years ago, offering further evidence of their ubiquity and persecution under papal rule.

The well-preserved skeletons were found during excavations beneath a building in an area identified on ancient maps as “Campus Iudeorum” – Latin for “Field of Jews” — in the Trastevere quarter of Rome just across the Tiber River from the Italian capital.

The bodies were believed to have been buried there between the mid-14th and mid-17th centuries, and the discovery is giving archaeologists new insights into how the community lived and died in the medieval era. Read more.

I found out my father has a replication of an old Hagaddah

Not just any Hagaddah, the Sarajevo Haggadah (that’s the explanation booklet)

Let’s open it up

The first page shows the story of Adam and Eve and the beginning of the story of Noah

But where is the story of Passover? It’s a Hagaddah

Here it is. In the bottom picture on the left Yocheved is putting baby Moshe in the Nile

After that the Plagues are drawn and then the parting of the Red Sea

I think this is the last picture. Moshe preaching, then crowning Yehushua as the leader and then the Beit HaMikdash

Oops, this the last picture. Jews leaving the synogogue.

What comes next?

The actual Hagaddah, and wow, look, this is amazing, IT’S A DRAGON!!!!

ביד חזקה ובזרוע נטויה ובמורא

Look, here is the beginning of Halelu

And here’s DAYENU!!! (My favorite part of the Seder is screaming out Dayenu at the top of my lungs)

It says here ‘chorus’. Imagine people 400 years ago reading this same word that we use today but in such a different context

And last of all, the last page. ‘Written in 1609′ it says. Actually, it says  “Revisto per mi Gio[vanni] Dom[enico] Vistorini 1609” which means “ surveyed by me, Giovanni Domenico Vistorini, 1609 ″. That note is to show that it doesn’t go against any of the teachings of the Church. The Haggadah was actually written sometime in the mid-14th century.  😳

Thank you so, so, so much to @jewishhenna for correcting me (also, parts of my correction are his words). Thank you

@sissieblog @starofstudy @emperor-of-matzah @anitayvonne @jaythepolyglot @http://kodeshlahashem.tumblr.com/, @thezone10001

anonymous asked:

What are the best resources for learning about ancient and medieval Chinese history? Are there any books you recommend?

I love this question! I am a bit more in touch with “Medieval” Chinese history, although the height of medieval in China wouldn’t necessarily align with the height of the “medieval” in Europe. 

I’ll put my answer below the cut. 

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whysogrimm  asked:

What do you think is the likelihood that Richard II of England was queer?

Short answer: Possibly yes, but most likely asexual if anything.

Longer answer: Have some Thoughts on the ways in which we construct historical “queerness” and standards of proof (this also serves excellently as a post for Queer History Friday thank you very much) and emotional relationships vis a vis sexual ones, especially in the limited medium of medieval chronicles.

To start, Richard was only 10 years old when he became king (his father was the Black Prince, who died in 1376, and his grandfather was Edward III, who died in 1377) and he died when he was only 33 ( b.1367-d.1400), so he was quite young during all of this time. Even during the 1387-88 crisis with the Lords Appellant, which set the stage for the troubles that basically ended his reign, he was only 20 years old, so it’s pretty understandable that a young man would turn to wise older courtiers for experience and advice. This was especially the case because Richard had three powerful and full-grown uncles, led by John of Gaunt (whose son, Henry Bolingbroke, would later depose Richard and become Henry IV). They were definitely viewed as a possible threat to the throne (as was usually the case with primogeniture, when an underage son of an eldest brother got the heirs and honours and the other brothers missed out) and a regency council was quickly established in hopes of giving Richard a power base away from them. But the English people deeply mistrusted these councils/councillors, and that discontent led to the Peasants’ Revolt of 1381, the first major crisis of Richard’s reign (he was only 14). In the aftermath of that, there was continued shuffling around as to who had the effective reins of government and who had influence and so forth. So there was plenty of environment for an ambitious man to get close to the young king and influence/try to win his patronage and trust.

Richard was definitely known to have had male favorites, particularly Robert de Vere, the Earl of Oxford, and Michael de la Pole, his chancellor. The only actual imputation of his possible homosexuality with de Vere comes from the Chronica Maiora of Thomas Walsingham:

According to rumour, his [Richard]’s closeness to Lord Robert and his deep love and affection for him was not without some taint of an obscene relationship, and Lord Robert’s fellow nobles and barons spoke in whispers of their indignation that so mediocre a man should aim at so high an office, seeing that he had no nobility of birth or endowment of other virtues that might rank him above the others.

While Walsingham’s work is one of the major and indeed only sources we have for some events in mid-to-late 14th century England, he definitely had a few axes to grind (against John of Gaunt, Henry IV, and others, as well as to some degree Richard himself) and furthermore, all this proves is that jealous rivals of de Vere’s had no trouble suggesting that he and Richard must be having a sordid affair. This is very understandable given that Richard’s great-grandfather, Edward II, had also had male favorites (Piers Gaveston and Hugh Despenser the Younger) who he had extensively relied upon and given honors seemingly above their station (and as I have discussed in some other posts, 14th-century England was ABSOLUTELY OBSESSED with class/station. It was the be-all and end-all of their lives, including dictating how they were allowed to behave and what clothes they were allowed to wear; the heretical/religious reformer group, the Lollards, and their leader, John Wycliffe, mocked this with their famous couplet “When Adam delved and Eve span/Who then was the gentleman?”) Furthermore, Edward II was absolutely having affairs with Gaveston and then Despenser, and he had been forced to abdicate (as indeed Richard II was later deposed) and this memory was definitely the first thing that would come to mind for the question of whether a 14th-century English king was once more too dependent on and attached to male favorites.

Jean Froissart, a French chronicler, describes Michael de la Pole in his Tales as a sort of Iago/Wormtongue figure giving Richard bad advice, but doesn’t seem to think there was anything scandalous about their relationship per se:

But in one night, Michael de la Pole, earl of Suffolk who at that time was the heart and sole council of the king, and in whom he placed his whole confidence, undid the whole business. I know not what his intentions were for so doing; but I heard afterwards, he should say to the king, “At, ah, my lord, what are you thinking of? You intend then to follow the plan your uncles have devised. Know, that if you do so; you will never return, for the duke of Lancaster wishes for nothing more earnestly than your death, that he may be king. How could he dare advise your entering such a country in the winter? […] Take care of your own person, you are young and promising; and there are those who profess much, but who little love you.“  (ch. 173).

 As noted, Froissart was French, therefore not intimately familiar with the inner workings of the English court, and the takeaway here seems to be that de la Pole, supposedly warning Richard against the treachery of his powerful uncles, steers him into a military disaster instead. He describes de la Pole as “the heart and sole council of the king” but again, doesn’t feel the need to intimate anything else. (Which, although the French got along fairly well with Richard II after the endless wars of Edward III, Froissart would probably do if that was there for the bad habits of an English king to be remarked upon.) Furthermore, both de Vere and de la Pole were definitely into women: de Vere caused a scandal by divorcing his wife, Richard’s cousin, and marrying one of the queen’s bedchamber attendants instead (so yes, powerful people have always had affairs with the nanny, apparently) and de la Pole had eight children with his wife. As we like to remind folks around these parts, Bisexuality Exists, so obviously, both of them having affairs/fruitful marriages with women would not necessarily preclude some kind of strategic sexual liasion with Richard, especially if questions of power or career advancement were involved. But given that the only source on this is the hostile hearsay passed along by Walsingham, aka that de Vere’s enemies were happy to accuse him of deviant sexual behavior with the king in the model of Edward II’s scandals, I am less inclined to think so.

Furthermore, Richard’s relationships with both of his wives were emotionally close and loving. His first wife, Anne of Bohemia, married him in 1382, when they were both about 15. They quickly became devoted to each other and she was known for her influence on him. What is now known as the Crown of Princess Blanche may have been made for her, and she appears alongside Richard in the Liber Regalis, a book possibly made for her coronation service and which still mostly functions as the order of service for major royal ceremonies. Anne’s death in 1394, probably from plague, absolutely devastated Richard, to the point he ordered the manor where she had died torn down. The Historia Vitae et Regni Ricardi II notes this and memorialises her warmly:

Hoc anno, die 7 mensis Junii, die viz. festo Pentecostes, apud Shen Anna, Regina Angliae, diem suum clausit extremum. Propter quod Rex, ejus mortem dolendo, illud nobile regiumque Manorium solo prosterni fecit. […] Sepulta est cum maxima solennitate in Ecclesia Westmonasterio, in die Sanctae Annae sequente, cujus festum ut Ecclesia Anglicana solennius celebraretur ista Regina et Domino Papa impetravit. (p.126)

I can’t be arsed to do a full word-for-word translation, but the sense of the passage is that Anne died on the 7th of June, near Pentecost, and that Richard in his grief ordered the manor where she died to be destroyed. She was buried at Westminster with full solemnity and feasts and commemoration from the English church, and from the Pope. The chronicler goes on to praise her kindness and her piety, as Anne came from Bohemia and was not popular at first because Foreign, but had won over the people with her charity and mercy. We see this also in Richard Maidstone’s Concordia, a verse epic detailing Richard II’s reconciliation with the citizens of London in 1392, in which Anne’s intervention was pivotal. Multiple passages are devoted to praising Anne’s beauty, her love for Richard and vice versa, and her moderating effect on him:

The queen is able to deflect the king’s firm rule,
    So he will show a gentle face to his own folk.
A woman soothes a man by love: God gave him her.
    O gentle Anne, let your sweet love be aimed at this!
(line 227-230)

A queen can, for her people, speak the words that please -
    None but a woman can do what no man would dare.
When fearful Hesther stood before King Assuer’s throne,
    She brought to naught the edicts that the king had passed.
For this, no doubt, almighty God gave you to be
    A partner in this reign, a Hesther for the realm.
(439-444)

At his command she stands. “What, Anna, do you seek?”
    He asks. “Just speak, and your desires will be met.”
“Sweet king of mine,” she said, “my man, my strength, my life!
    Sweet love, without whom life to me would be like death!
(465-468)

Therefore, Richard and Anne’s devotion to each other can barely be questioned, but nonetheless, they had no children. (They are now buried jointly in Westminster, and Richard had ordered their effigies to be carved holding hands.) Jeffrey Hamilton suggests (p.190) that the marriage may not have been consummated (though I’m not sure on what evidential grounds, and unfortunately a page is missing in the e-version so I can’t get his full argument). (See my followup discussion of the deep unlikeliness of a fully chaste marriage here.) Furthermore, when Richard did remarry in 1396, it was to the seven-year-old daughter of Charles VI of France, Isabella of Valois, in an attempt to make a peace treaty. The youth of the bride was brought up as a potential stumbling block in negotiations, but Richard essentially replied that he was fine waiting (he himself was still only 29) and that wasn’t a problem. He then proceeded to befriend the seven-year-old girl, visit her often at Windsor, make funny conversation with her, and otherwise be genuinely decent to a young girl in a foreign country, and he’s not recorded as having any mistresses or illegitimate children that we know of. So even if he was married to a young girl, he a) treated her respectfully and kindly and like a friend, and b) apparently didn’t have the need to go elsewhere for sex. For her part, Isabella adored Richard, so much that she flatly refused a remarriage, after being widowed at the age of 10, to Henry V, son of Richard’s usurper Henry IV. It’s fair to say that she probably wouldn’t have if he mistreated her.

So as ever, this has gotten long, but yes. This is why I am inclined to suggest that if anything, Richard II was probably ace. He had close and loving emotional relationships with both men and women (and as I’ve also discussed a bit, emotional/romantic male friendship was a thing in the medieval era, especially as related to knights and chivalry, in a way that would be considered homoerotic today). However, his political difficulties and probable personality disorder ended up getting him deposed, and he didn’t have any children even though he and Anne loved each other very much and were married for 12 years. He was also fine marrying a young girl for political reasons, but was not very interested in/fine with waiting for any possible sex, and instead actually treated said child well and kindly. The accusations (and as ever, it is “accusations”) of homosexuality come from hearsay hostile sources, and Walsingham is, as far as I know, the only chronicler to suggest it (in comparison to the numerous pieces of chronicle evidence in many different places that discuss the queerness of Richard I). Which as I said above, makes sense given that Edward II had been brought down by reliance on (sexual) male favorites, and it was an easily available paradigm to critique the resented influence of Richard II’s male favorites.

In terms of “Probably Asexual/Ace-spec Historical Figures,” moreover, there is almost no way to prove it, since the underlying assumption (as @extasiswings and I were chatting about) is that all people must be having sex with someone, and the “default” for this sexual expression is het/straight sex. Richard II was by all appearances biromantic, and emotionally close to members of both genders, but it is less clear if that translates to sexual relations with either. 

just another history nerd

Hi there! My nick in the Hetalia fandom is “Kate Marley” and I love nerding about history in relation to Hetalia! Since I’d also love to help people learn more about pre-WWI Europe, @hetaliafandomhub kindly accepted me as a nerd an expert for High Medieval, Late Medieval, Early Modern and „long“ 19th century (c. 1001-1914) Western and Central European history. This focus doesn’t mean I’d be unable to say anything about other areas of Europe/the world, about pre-millennial history, and about the world after 1914. It means that the areas and the time period I applied for are what I focused on in my studies so far. I study History at a German university, so I’d also be happy to reply to any questions about the history of the Holy Roman Empire, including the history of individual HRE states!

I’d love to work as a consultant with people who create historically themed Hetalia fanworks, but I also intend to make the occasional informative post about historical topics and trivia. What I’m not too knowledgable about is details of historical clothing, and while I know some about historical armoury, that has never been a special interest of mine. Historical music and musical instruments, however … I love talking about them!


Just two basic guidelines:

  • Please respect I’m doing this in my spare time and for fun. That means it may take a few days until I get round to replying to your question, in particular if it involves some research on my part. Please be patient! If I take longer than a week to reply to you without giving a reason, feel free to ask (in a polite way) if I received your ask/submission at all. Chances are tumblr just ate it.
  • The time periods I cover involve some sensitive issues, such as the Age of Discoveries (European slave trade!) and nationalism (in the 19th century in particular). Also, of course the Americas have always been there; they were only “discovered” from the perspective of the Europeans. If I formulate something in a way you consider unfortunate, please bring this to my attention (again, in a polite way) so I can reformulate it.

Now I’d like to explain to you what I understand by “Western” and “Central Europe” and what terms such as “High Medieval” and “Late Medieval” (roughly) entail!

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Drinking Vessel made from a Seashell. Mid-13th – 14th century in Cilician Armenia. 

In the centre of the shell is a silver medallion containing a depiction of a ram and, around the edge, the Armenian inscription: “Shakhuk, servant of God”. The rim of the shell is fringed with silver that bears traces of gilding. Remnants of an Armenian inscription remain on one section of the mount. In mediaeval Europe the shells of the giant scallop (Pecten maximus) became associated with pilgrims who had visited the Holy Land. Those making the journey would sew such shells onto their clothing as a symbol of divine protection.

Origin of the term ‘Spinster’

The etymological/historic origins link back to the mid-14th century, when a “spinster” was someone who was a female spinner of thread. Spinning was a rare occupation available to women where they could afford to live without the support of men. In the 18th century, “spinster” took on the meaning of describing a woman who was not married by the conventionally expected age. Mary Daly reclaimed spinster as a positive word, describing a spinster as, “A woman whose occupation is to Spin, to participate in the whirling movement of creation; one who has chosen her Self, who defines her Self by choice neither in relation to children nor to men; one who is Self-identified; a whirling dervish, Spiraling in New Time/Space.”

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screams its done and I dont care

I owe a bunch of character references to peeps and since Ive been thinking about my vamps I started with them while talking w/ naughtypooky

Walt, Charles n Vince belong to her

OC talk under the cut for the sake of simplicity

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Places I want to go:

Sedlec Ossuary a.k.a “The Bone Church” in Kutná Hora, Czech Republic

The ossuary is estimated to contain the skeletons of between 40,000 and 70,000 people, whose bones have in many cases been artistically arranged to form decorations and furnishings for the chapel. This includes bone chandelier composed from almost every bone in a human body.

In 1278, Henry, the abbot of the Cistercian monastery in Sedlec, was sent to the Holy Land by King Otakar II of Bohemia. He returned with him a small amount of earth he had removed from Golgotha and sprinkled it over the abbey cemetery. The word of this pious act soon spread and the cemetery in Sedlec became a desirable burial site throughout Central Europe.

In the mid 14th century, during the Black Death, and after the Hussite Wars in the early 15th century, many thousands were buried in the abbey cemetery, so it had to be greatly enlarged.

Around 1400, a Gothic church was built in the center of the cemetery with a vaulted upper level and a lower chapel to be used as an ossuary for the mass graves unearthed during construction, or simply slated for demolition to make room for new burials.

After 1511, the task of exhuming skeletons and stacking their bones in the chapel was given to a half-blind monk of the order.

The Travels Of Sir John Mandeville’ presents itself as an account of China, India, and the Holy Land, written by an Englishman, Sir John Mandeville of St. Albans–who is in fact entirely fictitious. The identity of the true author is not known, but he was probably a mid-14th-century French cleric. The text was available in various versions and various languages, including Latin, French, and Middle English. The dialect of the present manuscript suggests that it was written in East Anglia, perhaps Norfolk. The story relates that the goddess Diana turned Hippocrates’ daughter into a dragon, saying that she will be turned back if a knight kisses her on the lips. Two knights agree to do so, but run away when they see her, and she throws one of them off a cliff into the sea.

The British Library