maoist

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In Focus: The Last Maoist Village in China

In Nanjie Village, locals still wake to loudspeakers blaring “The East Is Red,” the classic anthem of People’s Republic of China during the Cultural Revolution in the 1960s. Nanjie, with more than 3,100 residents, is touted as one of the last models of communist China, where the principles of the late Chairman Mao still strictly guide the people’s daily lives. In the 1980s, when the rest of China was introducing market reforms, Nanjie went the other direction, collectivizing its farms and industries. Aside from free housing, healthcare, food rations and education, locals working in the village’s factories receive an average salary of 2,500 yuan (about $400 USD). Reuters photographer Jason Lee recently traveled to Nanjie, coming back with the photographs below.

See more. [Images: Reuters/Jason Lee]

The Maoist perspective on the women’s question in India also identifies patriarchy as an institution that has been the cause of women’s oppression throughout class society. But it does not identify it as a separate system with its own laws of motion. The understanding is that patriarchy takes different content and forms in different societies depending on their level of development and the specific history and condition of that particular society; that it has been and is being used by the ruling classes to serve their interests. Hence there is no separate enemy for patriarchy. The same ruling classes, whether imperialists, capitalists, feudals and the State they control, are the enemies of women because they uphold and perpetuate the patriarchal family, gender discrimination and the patriarchal ideology within that society.
—  Anuradha GhandyPhilosophical Trends in the Feminist Movement
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Farmers protest against corporate power plant & corrupt government partnership hits 1000th day
May 17, 2013

“Lathi maar maar ke utha lehale anshan wahe/ daktar sahib soochna pahuchain naye mukhyamantri se bataiye da/ hum aapan zamin na dewai/ hame na chahi kuch tumhara.” (Translated: Police beat protesting farmers and remanded them/ We heard a new CM is coming to hear us/ Tell him we won’t give up our land/ We want nothing from you.)

These defiant lines in a created mix of Bhojpuri and Hindi are few of the many composed and sung by Anarkali (52), over the last three years. Her songs are meant to inspire a few hundred fellow farmers, who sit attentively with their farming tools each day, listening to her after the day’s work. On Friday, they assembled at Kachari village in the Trans-Yamuna region of this district, for the 1000th consecutive day. A maha-panchayat of villages was held to mark the occasion.

Under the Purnvas Kisan Kalyan Sahayta Samiti (PKKSS), these farmers have been protesting the proposed 1980 MW Karchhana power plant. Through songs, slogans and speeches about government corruption & corporate land development, the farmers wish to keep up the momentum for their daily assemblage. “We apprise them of their rights, how the government cheated us. They are encouraged not to fall for bribes or be intimidated by threats. This is not compulsory yet the farmers come daily,” said Raj Bahaur Patel, president, PKKSS.

The project was conceived in 2007 under the Bahujan Samaj Party government and about 2,500 bighas of land was acquired from 2,286 farmers in eight villages — Devari, Kachari, Katka-Medhra, Dehli, Dohlipur, Bagesar, Kachara and Bhitar. However, the project, handed over to an undertaking of Jaypee Group in 2009, could never take off due to consistent protests by farmers over compensation, leaving one farmer murdered by police repression.

Last April, the Allahabad High Court allowed the farmers’ writ petitions and stalled the project. The Court stipulated that farmers who had received compensation for their land should either return the money and take back the land or willingly hand over the land for the project. Around 140 farmers did not accept compensation. Those who did are in no condition to repay the amount, causing an impasse which the administration is struggling to break through. Ever since the initial violence gripped the area, the protests have been peaceful, but the farmers complain they are being intimidated by local goons and officials to give up their land and discontinue the protests.

“We will shoot you and your family. Just let the power plant come up you will be taught a lesson, they tell us,” says Sukhdevi, 65, one of the many protesters.

Many of these threats also come from petty politicians, says Mr. Patel. “They approached us for a compromise, first with bribes. When we declined, they have resorted to fear tactics.” Consequently, the farmers have written to the Prime Minister’s Office and the Chief Minister’s Office, listing their apprehensions and demands. Also, in two letters dated August 8, 2012 and October 10, 2012, the farmers mentioned the threats to their lives, while also promising that they were ready to return the compensation but in installments and on their terms.

When Mr. Patel was called in to receive the response on April 15, the special land acquisition officer O.P Singh only inquired about the land possession of each farmer, completely ignoring the threats to the farmers’ lives. The Hindu has a copy of the document.

The farmers have been demanding: restoration of the fertility of their lands, compensation for the loss of farming over the last five years and losses suffered at the hands of police action during protests, an official inquiry into the violence & threats made against them.

Despite Chief Minister Akhilesh Yadav announcing that the government would quash all FIRs filed against protesting farmers, eight criminal cases registered against farmers in Karchhana still stand. The farmers, who also reported that their land was wrongfully claimed to be barren, have filed an RTI into it. However, they have received no response yet.

Unlike previous years, when the farmers abandoned farming on the proposed site, they have engaged in some cultivation this season. Yet they remain fearful of violent retribution by goons and intermediaries. “We live in uncertainty. What if they destroy our crops and start the plant? We cannot afford further losses,” says a farmer.

The proposed land includes a large portion of the common property resources in the villages, like the ponds, rearing grounds, connecting paths and grain storage houses.

Notably, the region is turning into a hot-bed for famers’ protests against power plants. In Bara, while farmers have given up on their demands for higher compensation, they are on the verge of launching a movement against the excess extraction of water from the Yamuna.

The farmers have also demonstrated that “men of authority” are trying to create a rift among them to break down their movement. “They are creating false news that there is in-fighting among the farmers,” says Mr. Patel, citing a news report in a highly circulated Hindi daily.

Source

“Don’t Let Killer Pigs Go Free!”

Workers Viewpoint Organization (WVO), 1979

“Part of poster building WVO’s demonstration protesting the vicious murder of Luis Baez by the pigs in Brooklyn, New York. ‘With each class wound and each class grave our hatred grow…”