manhaj-salaf

Yang aku khawatirkan hijrah yang selama ini aku kira ada pada diriku, hanya sekedar perubahan pada pakaianku saja..
Yang aku kira selama ini aku telah mengikuti Manhaj Salaf, hanya sekedar kajian Salafy saja yang aku ikuti tapi manhaj belum berhijrah..
Yang aku kira telah mengikuti aqidah ahlu sunnah, tapi akhlaq pun belum layak dikatakan sesuai sunnah..
Aku khawatir pakaianku berubah, tapi tidak semakin dekat kepada Allâh..
Aku khawatir catatanku bertambah dari aku mengikuti kajian², tapi ketaqwaanku kepada Allâh tidak bertambah..
.
Semoga hijrah ku bukan sekedar sebatas pakaian saja..
Semoga hijrahku bukan sekedar catatan kajian saja yang bertambah..
Semoga ada sisa umur untuk berhijrah secara kaffah, bukan sekedar label dan cashing..
Astaghfirullâh wa atûbu ilayh..
Allâhul musta'ân..

Ummu Abdirrahman Ayu
———-
Langsung Klik & Jlebb tulisannya umm…. 😢

Karena dunia begitu indah dan akhirat tak nampak di mata. Karena dunia itu nyata begitu mempesona dan akhirat yang benar tersamarkan keragu-raguan. Karena kita hanyalah manusia, yang sejatinya bodoh. Melihat tapi tak belajar, mendengar tapi tak paham, membaca tapi tak direnungi.

Akhirat adalah final, dunia adalah start. Tak bisakah melihatnya?

1. The ideology of the Khārijite Terrorists [al-Qā’idah, ISIS, Nuṣrah, Boko Ḥaram] is not the result of foreign policy. This is apologetic nonsense of terrorist sympathisers. It is an ideology which reared its ugly head in the time of the Prophet [ṣallAllaahu ‘alayhi wa ṣallam] and took shape against his Companions.

2. They are an extremist, terrorist group who waged war against the Salaf [the Companions], after excommunicating them. Thus, they were the enemies of the Companions and they remain enemies to every Salafī who is upon the creed and methodology of the Companions.

3. They existed for 1400 years and will continue to exist until, as the Prophet [ṣallAllaahu 'alayhi wa ṣallam] mentioned, the Ḍajjāl [Anti-Christ] will appear in their midst and they will be with him. Thus, from the beginning to the end, they are at war with al-Islām and its people.

4. They are motivated by the world, but cloak their motivations and grievances with Religion.

5. The Righteous Salaf from the Companions, their successors, and Salafī scholarship over the past 1400 years have refuted them, starting from [‘Abdullāh] Ibn ‘Abbās, [the Companion who debated them], ‘Umar bin ‘Abd al-‘Azīz right through to Ibn Taymīyyah, then to Ibn ‘Abd al-Wahhāb, then to Ibn Bāz, al-Albānī, Ibn al-‘Uthaymīn, and al-Fawzān.

6. In the 20th Century, they were revived through the teachings and books of Sayyid Quṭb who promoted hatred of Islāmic societies, and blanket, unqualified excommunication [Takfīr] of them, calling for violent revolutions against them under a twisted banner of Jiḥād.

7. The contemporary Salafī scholars refuted these Khārijite terrorists [such as Bin Lādin] well before their terrorism spread to the West.

8. To refer to these people as “Salafīs” is to display compound ignorance or malintent. They are the greatest enemies to Salafīs and from their vengeful enmity is to cloak themselves under the banner of Salafīyyah in order to protect themselves and allow their evil to be thrown onto the Salafī way and its followers.

9. No one has refuted them more comprehensively and consistently and exposed their evil doctrines and their deviation from al-Islām except the Salafī scholars and their followers — makes total sense when you consider the Salafīs are followers of the Companions — the very ones whom the Khārijites excommunicated, declared apostates, fought and killed. Thus, with which intellect are these Khārijite dogs labelled Salafīs?

—  Abū Iyād Amjad Rafīq [Ḥāfidhahullāhu Ta’āla], “The Salafī Position Towards the Khārijite Terrorists.”
Sungguh kasihan diriku kalau agama itu warisan. Pasti saya tidak akan kebagian ‘warisan’, untuk kenal dan meniti pemahaman manhaj salaf
—  Umma Azura

SEHARUSNYA KITA TAK DAPAT TIDUR NYENYAK KARENA BANYAK NYA DOSA
Telegram salafyways

Berkata Imam Ibnu ‘Aun rohimahullah:

Janganlah kamu merasa percaya diri dengan amalan yang telah kamu kerjakan. Karena kamu tidak tahu apakah amalamu itu diterima ataukah tidak.

Dan janganlah kamu merasa aman terhadap dosa-dosamu karena kamu tidak tahu apakah dosamu itu diampuni ataukah tidak.

Sumber: [At-Taubah karya Ibnu Abi Dunia 73]

Bagaimana mungkin Kita dapat tidur NYENYAK, sedangkan dosa dosa Kita Masih teramat banyak…

JANGAN MERASA AMAN DENGAN DOSAMU..
Reposted by : 👥 Grup wa manhaj salaf salafyways

#starteam
#starmoon

Katanya aktivis dakwah tapi kok shalat berjamaah dientengkan?
Katanya aktivis dakwah tapi kok dzikir pagi-petang bolong-bolong?
Katanya aktivis dakwah tapi kok masih sering sms nggak penting dengan lawan jenis?
Katanya aktivis dakwah tapi kok masih suka kepoin almbum foto lawan jenis?
Katanya aktivis dakwah tapi kok masih bergamis taman bunga?
Katanya aktivis dakwah tapi kok masih hobi dengarin musik?
Katanya aktivis dakwah tapi kok masih narsis?
Katanya aktivis dakwah tapi kok masih hobi nonton film?
Katanya aktivis dakwah tapi kok masih hobi baca novel?
Katanya aktivis dakwah tapi kok ikhtilat tak dihindari?
Katanya……..?


Berbenah yuk, jangan hanya karena kamu seorang, maka yang lain menelan pahitnya ketidakpercayaan orang lain.

—  Allaahua'lam

pasti selalu dikasih acara-acara yang bi'dah terus. hhhh…#menghela nafas

please, ilmu agama itu perlu untuk menghindari kejahilan dalam beragama dan berbuat sesuatu. 

untuk apa melakukan sesuatu yang tampak baik,tapi hakikatnya ditolak????

orang yang merasa tidak perlu memperdalam ilmu agamanya, merugi. karena ilmu agama itu yang menghantarkan untuk mendapatkan pahala dan dibalas oleh Allaah ta'ala dengan kebaikkan.

sedangkan ilmu dunia malah terkadang bisa menyengsarakan diri sendiri

May Allaah have mercy upon you! Examine carefully the speech of everyone you hear from in your time particularly. So do not act in haste and do not enter into anything from it until you ask and see: Did any of the Companions of the Prophet [may Allaah raise his rank and grant him peace] speak about it, or any of the scholars? So if you find a narration from them about it, cling to it, do not go beyond it for anything and do not give precedence to anything over it and thus fall into the Fire.
—  Imām Abū Muḥammad al-Ḥaṣan Ibn ‘Alī Ibn Khalf al-Barbaḥārī [d.329Ḥ], Sharḥ as-Sunnah. Translated by Abū Talḥah Dāwūd Burbank.