Marie Thérèse Charlotte (19 December 1778 - 19 October 1851), the eldest daughter and only surviving child of Louis XVI and Marie-Antoinette, passed away only three days after the 58th anniversary of her mother’s execution.
MAY SHE, A TRUE DAUGHTER OF FRANCE, REST IN PEACE.
Royalty Meme ♛ [2/8] Royal Children ↳ Marie-Thérèse Charlotte, Madame Royale
Marie-Thérèse Charlotte was the firstborn child of Louis XVI and Marie Antoinette. Though she was not the son and heir many had hoped for, her long-awaited birth on December 19, 1778–eight and a half years after her parents’ wedding–was nonetheless cause for celebration. From birth, she was styled “Madame Royale,” the customary title of the French king’s eldest daughter. Both of her parents delighted in her. Her mother called her “Mousseline” and was the stricter of the two. She did everything in her power to instill Marie-Thérèse with a sense of humility and charity. Her father, on the other hand, had a tendency to spoil her, and she in turn idolized him. She was something of a “daddy’s girl.”
When Marie-Thérèse was almost three, her mother gave birth to a son at last. She and Louis-Joseph were joined by a second brother, Louis-Charles in 1785 and, briefly, by a baby sister called Sophie the following year. Sophie died just three weeks before her first birthday. The royal children were quite close, so both Sophie’s death and that of the sickly Louis-Joseph in the summer of 1789 were hard blows for the entire family.
Marie-Thérèse, however, was a very tall and healthy child. Pretty and intelligent, she took her status as Madame Royale quite seriously. Because she tried to emulate her mother’s regal behavior in public, some accused her of being haughty and arrogant.
The outbreak of the French Revolution produced rapid and dramatic changes in the eleven-year-old princess’ life. These began with her family’s move from Versailles to Paris in late 1789. Three years later, with the monarchy abolished, they were imprisoned in the Tower Temple. There,
Marie-Thérèse became increasingly isolated from her family. Her father was executed in January 1793; her brother, just eight, was taken away in July; and she was separated from her mother a month later. Her aunt and only remaining companion, Madame Elisabeth, was also executed the following spring. She spent another year in the Temple, during which time she wrote that she was “the most unhappy person in the world. She can obtain no news of her mother; nor be reunited to her, though she has asked it a thousand times.”
The day before she turned seventeen, Marie-Thérèse was released a from prison. She went to Vienna before moving to Latvia, where in 1799 she married her cousin Louis-Antoine and became the duchess of
Angoulême. She and her remaining family spent the next fifteen years in England. When Napoleon was exiled in 1814, her uncle assumed the throne as Louis XVIII. Unsurprisingly, Marie-Thérèse found her return to France difficult emotionally. In 1824, Louis XVIII died and her father-in-law–who was her father’s youngest brother–became King Charles X. She was now Madame la Dauphine. She continued her charitable work and attempted to rehabilitate her parents’ memories until her father-in-law and then her husband both abdicated during the Revolution of 1830. Marie-Thérèse lived out the rest of her life in exile. She remained a staunch royalist and a devout Catholic until her death in 1851 in Vienna.
On the 19th of December the king said to me while dining: "Fourteen
years ago you got up earlier than you did to-day.“ I understood His
Majesty at once. "That was the day my daughter was born,” he continued
tenderly, “and to-day, her birthday, I am deprived of seeing her!” A
few tears rolled from his eyes, and a respectful silence reigned for a
JOURNAL OF THE TOWER OF THE TEMPLE DURING THE CAPTIVITY OF LOUIS XVI.
Today I went to Kostanjevica monastery in Gorica, Slovenia. I’ve visited tombs of the Bourbons, known also as Little St. Denis.
The tombs of the last members of the French royal family of the Bourbons
can be found in the crypt of the church of Kostanjevica. These nobles
were exiled from France in the revolution of 1830. At first they found
refuge in Edinburgh, Scotland; from there they went to Prague, in the
current Czech Republic. Finally they came to Gorica where they were
received as the guests of Count Coronini.
Charles X died of cholera on November 6, 1836, in the Coronini Palace, seventeen days after his arrival in Gorica. Before his death, he asked to be buried here.
In addition to this last French king, several other members of the
Bourbon family found their final resting places in the church crypt, including Marie Thérèse of France.
Louise de La Vallière (Françoise Louise de La Baume Le Blanc; 6 August 1644 – 7 June 1710) was a mistress of Louis XIV of France from 1661 to 1667. She later became the Duchess of La Vallière and Duchess of Vaujours in her own right. Unlike her rival, Madame de Montespan, she has no surviving descendants. Louise was also very religious and she led a religious penance for herself near the end of her life.
Louise de La Vallière was born in Tours, the daughter of an officer, Laurent de La Baume Le Blanc (who took the name of La Vallière from a small estate near Amboise) and Françoise Le Provost. Laurent de La Vallière died in 1651; his widow remarried in 1655, to Jacques de Courtarvel, marquis de Saint-Rémy, and joined the court of Gaston, Duke of Orléans, at Blois.
Louise was brought up with the younger princesses (the future Grand Duchess of Tuscany, Duchess of Alençon, and Duchess of Savoy), the half-sisters of La Grande Mademoiselle. After the death of Gaston, Duke of Orléans, his widow moved with her daughters to the Luxembourg Palace in Paris and took the sixteen-year-old Louise with them.
Through the influence of a distant kinswoman, Mme de Choisy, Louise was named Maid of honour to Princess Henrietta Anne of England, sister of King Charles II of England, who was about her own age and had just married Philippe I, Duke of Orléans, the King’s brother. Henrietta (known as Madame) was extremely attractive and joined the court at Fontainebleau in 1661. Her friendly relationship with King Louis XIV, her brother-in-law, caused some scandal and fed rumors of a romantic affair.
To counter these rumors, the King and Madame decided that Louis should pay court elsewhere as a front, andMadame selected three young ladies to “set in his path”, Louise among them. The Abbé de Choise reported that the seventeen-year-old girl “had an exquisite complexion, blond hair, blue eyes, a sweet smile … [and] an expression [at] once tender and modest." One of her legs was shorter than the other, so Louise wore specially made heels.
Louise had been at Fontainebleau only two months before becoming the king’s mistress. Although she was intended to divert attention from the dangerous flirtation between Louis and his sister-in-law, Louise and Louis soon fell in love. It was Louise’s first serious attachment and she was reportedly an innocent, religious-minded girl who initially brought neither coquetry nor self-interest to their secret relationship. She was not extravagant and was not interested in money or titles that could come from her situation; she wanted only the King’s love. Antonia Fraser writes that she was a "secret lover not a Maîtresse-en-titre like Barbara Villiers.”
Nicolas Fouquet’s curiosity in the matter was one of the causes of his disgrace, for, when he bribed Louise, the King mistakenly thought that Fouquet was attempting to take her as a lover.
In February 1662, the couple fell into conflict. Despite being directly questioned by the King, Louise refused to tell her lover about the affair between Henrietta and the comte de Guiche. Coinciding with this, Jacques-Benigne Bossuet delivered a series of Lenten sermons in which he condemned the immoral activities of the King through the example of King David’s adultery—and the pious girl’s conscience was troubled. She fled to the convent at Chaillot. Louis followed her there and convinced her to return to court. Her enemies—chief among them, Olympe Mancini, comtesse de Soissons, niece of Cardinal Mazarin—sought to orchestrate her downfall by bringing her liaison to the ears of Louis’s queen, Maria Theresa of Spain.
During her first pregnancy, Louise was removed from the Princess’ service and established in a lodging in the Palais Royal, where, on 19 December 1663, she gave birth to a son, Charles, who was taken immediately to Saint-Leu and given to two faithful servants of Jean-Baptiste Colbert. Despite the secrecy of the transfer, organised by a doctor Boucher who was present at the birth, the story quickly spread to Paris. The public scorn at a midnight mass on 24 December resulted in a distraught Louise escaping home from the church.
Concealment was practically abandoned after her return to court, and within a week of Anne of Austria’s death on 20 January 1666, La Vallière appeared at Mass beside Maria Theresa. Ashamed of her conduct, she treated the queen with humility and respect. In return, the queen was reportedly venomous towards her during the five-year affair, continuing even after the affair really ended—unaware that the king had taken another mistress.
After five years, Louise’s favour was waning. On 7 January 1665 she had given birth to a second son, Philippe, and on 27 December of that year she gave birth a third son, Louis;but the three children soon died, Charles on 15 July 1665, Philippe before the autumn of 1666 and Louis shortly after. A daughter was born at Vincennes on 2 October 1666. In May 1667, by letters patent confirmed by the Parlement de Paris, Louis XIV legitimised his daughter, who was named Marie Anne de Bourbon and was given the title of Mademoiselle de Blois. Louis XIV also made Louise a duchess and gave her the estate of Vaujours. As a duchess, Louise had the right to sit on a tabouret in the presence of the queen, which was a highly prized privilege. However, Louise was not impressed. She said her title seemed a kind of retirement present given to a servant who was retiring. Indeed she was correct, for Louis commented that legitimising their daughter and giving Louise an establishment “matched the affection he had had for her for six years”: in other words, an extravagant farewell present.
On 2 October of that year, she gave birth to their fifth child, a son named Louis, but by this time her place in the King’s affections had been usurped by Françoise-Athénaïs, marquise de Montespan, whom both she and the queen (both pregnant when the affair began) had thought of as a trusted friend. Under the pretense of her pregnancy, Louise was sent away to Versailles while the King and the court were at the scene of the war; however, she disobeyed the King’s orders and returned, throwing herself at his feet sobbing uncontrollably. In a strange twist of fate, she ended her relationship with the King in the same way in which she started: used initially as a decoy for Louis and “Madame”, Louise now became a decoy for her own successor, as Louis made her share the Marquise de Montespan’s apartments at the Tuileries to prevent the legal manœuvres of the Marquis de Montespan (who wanted to get his wife back) and to keep the court from gossiping.
Mme de Montespan demanded that Louise assist her with her toilette, and Louise did so without complaint. Whenever the king wished to travel with his real mistress, Athénaïs, he made both Louise and Athénaïs sit in the same carriage with the queen. Since Athénaïs was married, it meant that both the king and she were committing adultery, a mortal sin. Louise had refused a smokescreen marriage for this very reason. (In cases where one partner is unmarried, canon law of the Roman Catholic Church considered a carnal affair to be simply fornication.)
Mlle de La Vallière was the godmother of Athénaïs’ and Louis XIV’s first daughter, who was given the first name Louise. Louise hated being the decoy for Athénaïs and begged and wept often to be allowed to join a convent. She took to wearing a hair shirt, and the strain of being forced to live with her former lover and his current mistress caused her to lose weight and become increasingly haggard.
She attempted to leave in 1671, fleeing to the convent of Ste Marie de Chaillot, only to be compelled (once more by order of the King) to return. In 1674, she was finally permitted to enter the Carmelite convent in the Faubourg Saint-Jacques in Paris under the name of Sister Louise of Mercy.
When Louise left the Court, the new Duchess of Orléans (born Elizabeth Charlotte of the Palatinate) took care of the education of her only surviving son, Louis. He later was involved in a scandal with his uncle Philippe de France and Philippe’s favourite, the Chevalier de Lorraine, and died in 1683 while in exile in Flandres.His loving sister and aunt were greatly affected by his death, while his father did not shed a tear. His mother, still obsessed with the sin of her relationship with the king, said upon hearing of her son’s death:
I ought to weep for his birth far more than [for] his death.
Madame de Maintenon asked Louise if she had fully considered the discomforts that awaited her at the Carmelite convent which ended up including being forbidden to wear the shoes that allowed her to walk without a limp. “When I shall be suffering at the convent”, Louise replied, “I shall only have to remember what they made me suffer here, and all the pain shall seem light to me.” The day she left, she threw herself at the feet of the Queen, begging forgiveness: “My crimes were public, my repentance must be public, too.”
She took the final vows a year later, accepting the black veil from the queen herself, who kissed and blessed her. The queen already had a habit of spending brief sojourns at the convent for spiritual consolation and repose. Interestingly, later in life, Mme de Montespan went to Louise for advice on living a pious life. Louise forgave her, and counselled her on the mysteries of divine grace. She died in 1710. The Duchy of La Vallière went to her daughter Marie Anne as did the fortune she had acquired during her life as Louis’s mistress.
La Vallière’s Réflexions sur la miséricorde de Dieu, written after her retreat, were printed by Lequeux in 1767, and in 1860 Réflexions, lettres et sermons, by M. P. Clement (2 vols.). Some apocryphal Mémoires appeared in 1829, and the Lettres de Mme la Duchesse de la Vallière (1767) are a corrupt version of her correspondence with the Maréchal de Bellefonds.