Hold onto your butts, this one’s good. Series writer Gabby explains that, “One [of the things that has most excited fans] is the identities: Queer Latina. She’s also a positive presence and has these catch phrases, like ‘chico.’ And she has feelings for Kate [Bishop, a.k.a. Hawkeye]. So what will the first major queer Latina superhero do with all her super crush-worthy powers?
Luz Argentina Chiriboga is an Afro-Ecuadorian writer who was one of the first writers to address the duality African and Hispanic cultures. In her poetry and novels, she writes about women in ways that challenge preconceived stereotypes. Her short story “El Cristo de la mirada baja” won first prize in 1986 in the International Literary Contest of the Liberator General San Martín held in Buenos Aires.
Beginning in 1983, Chiriboga became involved in the Congress of Black Culture, participating in the event held in Cali, Colombia and the 1985 Congress in Panama. These conventions, inspired her to begin work on her novel Bajo la piel de los tambores (Under the Skin of the Drums). The novel, published in 1991, marked an emergence of Afro-Latina identity into what had been either a homogenized Hispanic literary tradition or an Afro-Hispanic tradition focusing on male protagonists. Not only did it introduce race, but the work encompassed topics often avoided in Hispanic literature, such as birth control, fetishism, sexual violence, and others. It received favorable critical attention, as as had a short story she published while she was working on the novel, called “El Cristo de la mirada baja”. The story won first prize in 1986 in the International Literary Contest of the Liberator General San Martín held inBuenos Aires.Chiriboga’s works challenge the stereotypes of women’s sexuality, and looks at desire, ignoring the traditions of propriety imposed by patriarchal honor codes and religious authority. She confronts stereotypical ideas of clerical purity by depicting their sensuality and lustful black women with characters who are asexual. Recognizing that men writing about women tend to poeticize them, Chiriboga uses her voice to raise consciousness. She also questions the duality of culture and what it means to be part of the African Diaspora in a country dominated by Latino and mestizo traditions. She has been a featured speaker at conferences and seminars throughout Africa, the Americas, the Caribbean and Europe, and has had her works translated into English, French, Italian and Quechua.
“Oh you’re from Mexico? How did you cross the border?” Me: “………”
Caught in between two cultures. Sometimes it feels like I don’t fit enough in any category and I have little identity crises because of it haha. My mom says “You’re a citizen of the world.” Though that is true, I believe it’s so important to remember your roots and soak in the beauty that got you here. I know sooo many people that feel this way, from all kinds of cultures and walks of life, but we’re amazing!!! Because we adapted, we survived, and we THRIVE. I can be at Starbucks all the time and constantly be craving orejas, And it’s a beautiful thing.
This one means something very near to my heart. This one’s for those that feel caught in between cultures. Don’t let anyone let you feel you don’t belong, the space you take up is unique, rich and beautiful 🌹🌹🌹
This year, Disney premiered its first Latina princess: Elena Castillo Flores, better known as Elena of Avalor. She sings and plays guitar, she goes on adventures, rules her kingdom and has her own highly rated animated TV show.
The 16-year-old crown princess had been trapped in an amulet for 41 years (so technically, she’s 57 — which might make her one of Disney’s oldest princesses, but that’s another story). Her backstory begins when another animated Disney princess, Sofia the First, sets her free. Elena confronts the evil sorceress Shuriki, voiced by Jane Fonda, who killed her parents and took over the kingdom.
Elena avenges her parents, drives Shuriki out, and begins her reign over the port city of Avalor. “She is the first princess actively ruling her kingdom, and I think that’s new,” says Aimee Carrero, the Dominican-Puerto Rican actress who lends her voice to Elena. “So she has a day job. You know, there’s no Prince Charming, she’s her own hero. She’s learning that leadership is about sacrifice, and not about this sort of totalitarian control over the people she rules — and sort of resembles more of a president than princess. There’s never been a better time to tell this story.”
Even though a widely shared statistic about 14 black girls going missing in Washington, D.C., in recent weeks has been debunked, the city’s mayor Muriel Bowser has announced new initiatives to help find missing children in the nation’s capital.
The initiative includes “wraparound” social services to help address the needs of families in distress.
“One missing young person is one too many, and these new initiatives will help us do more to find and protect young people, particularly young girls of color, across our city,” Bowser said, according to Fox News.
The mayor’s statement comes after an inaccurate statistic went viral claiming that 14 black girls had gone missing in 24 hours.
The District of Columbia tallied 501 cases of missing juveniles, many of whom were black or Latino, in the first three months of 2017.
In total, only 22 were unsolved as of March 24. Most of the city’s missing teens had left their homes voluntarily, NBC Washington reported. Most were later found.
But, as BuzzFeed reported, the hysteria was rooted in some truth: The cases of missing black people are disproportionately large compared to their white counterparts.
In total, 37% of people reported missing in 2016 were people of color. And those cases rarely make headlines, unlike those of young white women. Read more (3/2717 11:21 AM)
You become so much more proud
so aware of your mother tongue
so aware of the path you crawled
to open these university doors
Because you come from vecinos
that can’t retell a story
of attending higher ed
a familia with zero history
Bills and food were priority.
Not the need to study.
You come from ninos
who don’t have teachers
and doctors that look like them.
An absence of graduates.
You come from the bets
your familia placed on you
like a new card in la loteria –
el estudiante – a first generation dream
of low funded schools
to search for yourself
that doesn’t reflect you.
You are the product
of a familia who left
their entire vidas
on the other side of la frontera.
Now they work like machines
to give you a shot at a dream.
So for the first time ever
you walk through halls and classrooms
like an endangered species
surrounded by students and professors
that don’t look like you.
Surrounded in students
who don’t understand you.
Surrounded in the feeling
that you don’t belong.
You carry your mother’s esperanza
in your palms and it feels like a brush
you will use to color
the endless white canvas
that surrounds you.
And you will paint it with the taste
of overcoming a tangled tongue,
of being the first in your familia to balance
el trabajo y el estudio. You will paint
the strangeness of being the chisme
of la vecindad, with all its assumptions
With all of its pressures.
Can you feel
your tios and tias look to you?
Can you feel your primas and primos
look up to you?
Can you feel your papa look
And so you turn
much more brown,
with all its beauty
when you realize how
only your voice
in this class
carries the story
of what it means
to be a prodigy
of your people.
With the pen cradled
in your palm
you listen to the voices
whisper the endless prayer
in your ears…
para que tu, como yo,
no te quebres la espalda
mi hija, mi hijo.
I’m a writer and web developer from Colorado, and I am a white passing Latina. I was born to a German/Russian/Jewish mother and a Mexican/Nicaraguan/Spanish/Martian father. For most of my life, I had no idea what ‘Latino’ was, or that my mom’s family was Jewish, or really anything. I heard my dad speak words I didn’t understand, and he wouldn’t tell me what they meant.
I was about ten years old when I began learning about my heritage. As I learned more about what Latinos were, what their culture was, what their languages were, I felt like this missing piece of me was finally coming back.
One problem: I’m white. I looked nothing like the people I saw in pictures, or even like my family in Mexico. When I told my friends I was Mexican, I was met with, “You’re too white to be Mexican.“ This came from whites and Latinos. After all, I’m white, I don’t speak Spanish, I’ve never been to Mexico, I don’t spend time with my Mexican family, no way am I Latina.
Today, I speak Spanish, like Spanish music, dance salsa, and enjoy Mexican cooking, but I still hesitate to call myself Latina.
Beauty Standards: White skin doesn’t help you when you’re fat. I was constantly reminded by family, by schoolmates, random men and by media in general, that I was too fat, that boys like skinny girls, that girls liked skinny girls. Although, since I’m a woman, I’d be getting crap whether I was skinny or not.
I grew up during a time when tanning was all the rage (and arguably, still is), and started getting crap for being too white. So, while all the white girls were tanning, all the girls of color were trying to look more white.
By the time I was a junior in high school, I gave up trying to please everyone and went back to playing my vidya games.
Dating and Relationships: My family doesn’t discriminate when it comes to sex, and apparently, neither do I. My first “boyfriend” in middle school was Vietnamese, and in high school, I had two Filipino/Mexican boyfriends. In college, I dated a German/Chinese guy, a Russian guy and a black/Korean guy. I, uh, I’m noticing a pattern here.
Every once in awhile, I’d get those douchebags that used Spanish pick up lines. I’m all for speaking another language, but not if you’re reading pick up lines from a site that teaches you how to flirt with Latinas. Relying on outdated stereotypes, and things you’ve learned from porn will get you nowhere.
Well, it might get you a kick to the crotch.
Food:Even before I fully embraced my Hispanic heritage, I loved the hell out of Mexican food. I also love sangria. If you want to be my best friend, take me to a place that has sangria. No issues here, just love for food!
Identity issues:I’m a walking identity issue. To prevent those negative thoughts, and many of those lovely micro-aggressions, I just say I’m white and be done with it.
Micro-aggressions, Or How to Quickly Piss Me Off:
I’m too “white” to be Latina.
You talk too much like a white girl.
You’re too smart to be Latina or You’re like, the only smart Latina I know.
Wow, a Mexican girl who doesn’t have a kid?
No, where are you really from?
And just so we’re clear, ignorance knows no race. I’ve heard every single one of these comments come from whites, [Black people] and even other Latinas.
Things I’d like to see less of:
“No, where are you really from?” Seriously, stop it.
Stop fetishizing women of color. We’re human beings, not porn categories.
Jokes about Asian men’s penis size. It’s not funny, and it’s not going to make you friends.
Idiots on the internet. Hey, I can dream.
Things I’d like to see more of:
Well written interracial relationships. Not just about a white guy and the flavor of the month.
More well written Native American characters.
More diverse lit, shows and films. Preferably more diverse sci-fi stuff. Cuz I leik sci-fi.
Tropes/Stereotypes I’m tired of seeing:
Say it with me now: No more Latino stereotypes! No more “fiery Latinas”, maids or drug dealers. If the character is a maid or dealer, at least write them realistically.
Female characters getting killed/raped/tortured/kidnapped as a plot device, to shock, or to motivate the male character.
Stereotypical Muslim villains, or helpless Muslim women who need Americans to save them.
No more outdated stereotypes. It’s 2016, time to move on.
The first animated Netflix original series produced in Latin America is coming to the streaming service Feb. 24. It’s called Legend Quest (Las Leyendas in Spanish) and it’s not just for kids.
The show deftly weaves Mexican history and folklore with humor and a distinctly spooky touch à la Scooby Doo.
Legend Quest revolves around Leo San Juan, a teenage boy who lives in 19th-century Mexico. But Leo isn’t just any teen boy. He has the power to communicate with the supernatural. That ability means Leo gets drawn into all sorts of adventures, whether he likes it or not.
The adventures pick up when Leo’s hometown disappears into another dimension.
On that day, Leo teams up with the loopy conquistador Don Andrés, the tech-savvy Teodora, the fantastical creature Alebrije and Finado and Moribunda, two calaveras, or Mexican sugar candy skulls.
Together, the troop must put an end to the evil antics of Quetzalcóatl, the feathered serpent god of Mesoamerican lore. Read more
32 Musical Artists You Can Support if You Care About Media Representation
Alright, we can all have endless debates about whether Taylor Swift is feminist or not, but the best way to make sure we see progressive representation in music is to actually listen to and support marginalized artists. I have a massive music library, so here are a few musicians I’ve picked out for people looking to support artists who are LGBTQ, racial/religious minorities, disabled, or otherwise underrepresented in their various genres. Please feel free to pass it around and add to it!
I don’t listen to these artists because they’re [insert marginalized status here], I listen to them because I believe each of them is a talented musician deserving of exposure and each of them has at least a handful of excellent songs. Some of them create art that specifically deals with minority status. Some do not. I cannot guarantee that none of them have said or done awful things any more than I can anyone else who I only know through listening to their music; I also cannot say that they haven’t done great things.
A project by Odd Future collaborators Syd tha Kyd and Matt Martians, The Internet is a hip-hop neo-soul group, slickly produced and with huge, foreboding atmospheres. Syd tha Kyd is an openly gay woman of Jamaican descent. Their most recent album, ‘Ego Death’, was released this year. Listen to: “Get Away”
At the age of only 23, Angel Haze already has an extensive discography of mixtapes, on which they rap with dexterous flow and fierce conviction with pop-friendly choruses. Angel most famously did their own cover of Eminem’s ‘Cleaning Out My Closet’ in which they detail their childhood sexual abuse in gut-wrenching detail. They are a genderqueer artist of African and Native-American descent. They have a new mixtape, Back to the Woods, coming out September 14th. Listen: “Werkin’ Girls”
Antony & the Johnsons/Anohni
One of the most prominent transgender musicians in the indie scene, Antony’s milky, dolorous voice has been her calling card for her erudite chamber-pop since 2000. She is currently working on an album under the name Anohni. Listen: “Hope There’s Someone”
Samantha Crain makes plaintive and delicate music that straddles the line between folk and alt rock while telling detailed stories of the American working class. Her new album, 'Under Branch & Thorn & Tree’, came out this year. She is of Choctaw heritage. Listen: “Elk City”
Brooklyn artist Torres’ new album, Sprinter, is a nine-song tour de force about religion, adulthood, anxiety and homoeroticism. She is currently touring with Garbage. Listen: “Strange Hellos”
FKA twigs is a British musician and dancer whose sparse, sensual electronic music is at the forefront of a new incarnation of R&B. She is of Jamaican and Spanish descent. She recently released an EP titled 'M3LL155X’. Listen: “Two Weeks”
Shout out to my Latina girls that can’t speak or can speak very little Spanish. You’re still Latina and your identity is valid
shout out to my Latina girls that have a thick accent when speaking English and get made fun of.
Shout out to my Latina girls that feel left out from their family because they’re too “americanized”. There’s nothing wrong with you. You’ve been raised differently and that’s okay. Make your own culture.
Shout out to my Latina girls that have a lot of hair. It’s okay. it’s natural. You don’t need to change for anyone but yourself.
Shout out to my Latina girls that don’t have the large breasts or big butt that we seem to have become known for. Those traits do not define beauty. You’re beautiful.
Shout out to my Latina girls that are told by their parents that they have to find a husband at a young age. You don’t need to get married if you don’t want to. Go out and live your own life.
Shout out to my Latina girls that are told they’re perpetuating a stereotype by being emotional. Your emotions are valid. You are not perpetuating anything.
Shout out to my Latina girls that are told they are “too white” or “too black” to actually be Latina. Brown is not the only color. Being Latina is a culture and it is a spectrum. You’re still Latina.
Shout out to my Latina girls that are constantly mistaken for Mexican, even when you have said which country you’re from. Some people just group us into one group. You don’t have to deal with that.
Shout out to my Latina girls that don’t like to wear makeup. You don’t need to wear makeup if you don’t want to.
Shout out to my Latina girls that DO wear makeup. You’re rocking it and keep on being you.
Shout out to my Latina girls that have short hair. Short hair does not mean masculine. Rock that short hair and keep being you.
Shout out to Latina girls that are told to just jump back over the border and go home. You deserve to be here. Don’t let anyone make you think different
My mother is Black, Puerto Rican, Possible Native American (see below) and Danish. My father is Scottish, Irish, Welsh, and German. I have a look that a Military boyfriend once told me military intelligence called “One Village Over” because I could be dropped in lots of countries and blend in as a local.
Something that needs saying: Back in the day, in the South, it was safer to be Native American than Black. In some cases, people’s “Cherokee” ancestors may have been Black or Mixed Race people who wrote themselves down as whatever the local tribe was in self defense. This may not have always been the case, but I feel it needs to be said with all the romanticizing of ancestry and “my great-great-great grandmother was a Cherokee Princess!” Holy crap. I’m a romantic, yes, and some stuff really is better with princesses, but your family tree isn’t necessarily one of those things.
Culture: My mother raised me more Puerto Rican than anything. I am very very stereotypically Western feminine in many ways and I was planning a Quince Años. Sadly, my 15th birthday would have been 09/26/2001. Yup, 15 days after the Twin Towers were hit. I felt it was heinously inappropriate, growing up in a DC suburb, to have a massive party and celebration of life that close to such a tragedy. So I cancelled.
I have regretted it ever since. I am the only girl cousin for a few generations. I watched, however, as my Latinx classmates went off to buy a pink dress, or white if you were super traditional, tried on tiaras and took waltz lessons. It always felt a little like my womanhood had been forgotten. I was coddled by my family until I was in my mid-twenties, and, even though I hit puberty shockingly early (9 years old), I was always the “baby”.
I am now nearing 30 and have decided to fix this. My mother and I embraced the writings of Jill Connor Browne in my teen years and I feel that “if no-one has (crowned me Quinceañera) by now, it’s high time I do it myself.” Being mixed race, I’ve always come at my cultural heritage at an angle, so the fact that I am not traditionally Christian, not a teenage girl, and using a Geeky theme seems oddly fitting.
“Where are you from?” (Virginia.)
“What race are you?” (Mixed. Most people don’t believe me if I tell them.)
“I just love *insert whatever race they think I am here* women!” (Just stop. That isn’t a compliment. Even if you get it right. Some women have a kink for being fetishized. Not me.)
People speaking Spanish to me. Sometimes they change it up and use Korean, Greek, Tagalog, Kreyol, or some other language I only know by sound. (I speak English, a tiny bit of Spanish, a little French and only enough German, Japanese and Latin to get in trouble at parties. Stop assuming I speak a language because you think you know my Ethnicity.)
Identity issues: I don’t JUST identify as Latinx. I am also Black and White. I have had doctors default to assuming I’m White, which might kill me if they misdiagnose me because “you can’t possibly have that disease! You aren’t Black/Spanish enough.” Of course, it’s just as troubling when they decide I’m Latinx and immediately hand me a doctor/nurse who starts speaking Spanish at me, because I forgot most of my Spanish when circumstances put me in a French immersion school.
Also, there is a stereotype that Latinx people are uneducated or are lazy about education and will find any excuse to slack off at school. I read everything I can. Always have. I come from a very well-to-do Puerto Rican family and my mother was a scientist’s daughter, so I was not allowed to be a lazy student. It always confused my classmates that I was in advanced English and History, but in Special Education Math and Science. Surely, if I was Special Ed., I must be a “lazy, troublemaking Latina”. At least one teacher had this impression as well, and seemed to go out of her way to treat me as such, as well as dismissing my depression as “needing to think positive”. I am still shedding that baggage and trying to teach myself that I am not stupid or lazy or a troublemaker.
Tropes/Stereotypes I’m tired of seeing:
“Spicy Latina” (I identify as Latinx. But, I was born shy, and sass and sex appeal do not come naturally to me. Latinx people can be confident and sexy and sassy, but please, make them more than that and don’t let that be all of them.)
Lazy Latino Criminal/in-the-making (Plenty of Latinx folk are studious and lawful. We aren’t all illegals and most illegals are just trying to make a living, so really? How lazy is that?)
Strident Catholic Latinxs (I was raised Episcopalian and am now Unitarian Universalist leaning towards Spiritualist/Low Christianity. My relatives in Puerto Rico are mostly Episcopalian, Baptist and Lutheran.)
All Latinx Witches are Brujos (Brujeria is Central American. Other cultures may have their own different syncretic faiths, because they have different cultures backing them. Yoruba is not Igbo is not Asante. Mexico is not Cuba is not Brazil.)