Basket Earring Lombardic / Langobardic Late sixth- seventh century CE Gold with garnets and glass paste
“One of the most common types of Langobardic jewelry, the basket earring derives its name from the hemispherical "basket” of gold wire as in this example. The front disk of gold is inlaid with gold wire cells for four red glass or garnet inserts arranged like the arms of a cross around a central, circular cell filled with a rounded green stone or glass. A triad arrangement of one large and two small circular gold wire circlets fills the space between the garnet inlays and creates a ring around the cross. A thick, flattened lip of gold decorated with hatching and cross-hatching overlays the outer edge of the disk where it joins the basket. On the front of the hoop are a row of five cells for red glass or garnet inlays, of which three are still filled. The sides of the hoops are decorated with a row of four wire circlets. A loop attached to the base of the earring once suspended an additional pendant.“
In the collection of the Walters Art Museum. Image and description taken from the object’s page on the Walters Art Museum website. Visit the objects’ page for additional images (in which you can see the "basket” described above) and zoom capability.
The Langobards, perhaps inspired by jewelry of the Goths, developed bird-headed, S-shaped fibulae during their 6th-century settlement in Pannonia (present-day Hungary). The body was cast from a carved mold and finished with gold gilding. The eyes originally were set with stones or glass. On the back, an iron pin set into a bronze hinge and J-shaped catch held the pin in place. The hinge and the catch are intact, while remains of the iron pin and the fragments of the textile to which this pin was attached remain in the hinge.
The Lombards, or Langobards, originated in the lower Elbe Valley. They are mentioned by Tacitus (Germania, 40) as one of the many tribes collectively known as the Suebi. He notes that they were small in number and hemmed in by more powerful tribes but that they found safety not in submission but in battle…
However, they played little or no part in the overthrow of the West Roman Empire, only moving into northern Austria in the wake of the Rugii in about 486, long after the Romans had departed.
Early in the Sixth Century, they moved into Pannonia (modern Hungary) where they established themselves as a powerful presence. They enjoyed friendly relations with the Eastern Empire under their king, Wacho (c.510-540).
The Origo tells the story of a small tribe called the Winnili dwelling in southern Scandinavia (Scadanan) (The Codex Gothanus writes that the Winnili first dwelt near a river called Vindilicus on the extreme boundary of Gaul.) The Winnili were split into three groups and one part left the native land to seek foreign fields. The reason for the exodus was probably overpopulation. The departing people were led by the brothers Ybor and Aio and their mother Gambara and arrived in the lands of Scoringa, perhaps the Baltic coast or the Bardengau on the banks of the Elbe. Scoringa was ruled by theVandals, and their chieftains, the brothers Ambri and Assi, who granted the Winnili a choice between tribute or war.
The Winnili were young and brave and refused to pay tribute, saying “It is better to maintain liberty by arms than to stain it by the payment of tribute."The Vandals prepared for war and consulted Godan (the god Odin), who answered that he would give the victory to those whom he would see first at sunrise. The Winnili were fewer in number and Gambara sought help from Frea (the goddess Frigg), who advised that all Winnili women should tie their hair in front of their faces like beards and march in line with their husbands. So it came that Godan spotted the Winnili first, and asked, "Who are these long-beards?” and Frea replied, “My lord, thou hast given them the name, now give them also the victory." From that moment onwards, the Winnili were known as the Langobards (Latinised and Italianised as Lombards).
When Paul the Deacon wrote the Historia between 787 and 796 he was a Catholic monk and devoted Christian. He thought the pagan stories of his people "silly” and “laughable”.Paul explained that the name “Langobard” came from the length of their beards. A modern theory suggests that the name “Langobard” comes from Langbarðr, a name of Odin. Priester states that when the Winnili changed their name to “Lombards”, they also changed their old agricultural fertility cult to a cult of Odin, thus creating a conscious tribal tradition. Fröhlich inverts the order of events in Priester and states that with the Odin cult, the Lombards grew their beards in resemblance of the Odin of tradition and their new name reflected this.[ Bruckner remarks that the name of the Lombards stands in close relation to the worship of Odin, whose many names include “the Long-bearded” or “the Grey-bearded”, and that the Lombard given name Ansegranus (“he with the beard of the gods”) shows that the Lombards had this idea of their chief deity.
More of the Langobard stuff. The upper pic depicts king Liutprand (712-744) who was possibly their greatest ruler. During his reign the semi-independent dukes of south were subdued and foreign enemies like Byzantine Ravenna and Pope cornered.