krahs

Thu’um Spells

these arent so much spells, but more like focuses for minor energy work. i just call them spells because im not sure what else to call them.. but, anyway!

these particular thu’um spells dont require any physical components since they use your own energy. however, if you want to use physical items, it would likely be a bit stronger that way! ive seen people make thu’um spells before, but they all have physical components that i personally cant acquire, so i thought id think up some that dont require any!

to perform these spells, follow these steps:

  1. put yourself into a meditative state in a good calm place. with practice, this can be done in normal or intense situations as well
  2. focus hard on the effect that youre looking for in the shout. visualize it happening to you
  3. focus on the words in the shout. visualize the words’ power
  4. shout the words, whether its using your mouth or in your head. shout it with feeling. release all the energy youve built up through the words
  5. thats it!!

and here are the shouts, their meanings, effects, and imagery associated with them! i didnt make stuff for all of them, but heres most of them!

Keep reading

Colours | Dathanna

GAEILGE 101 | IRISH101

  • YELLOWbuí — [bwee]
  • ORANGE oráiste — [or-aw-stah]
  • RED dearg — [jah-rug]
  • PINKbándearg — [bawn-jah-rug]
  • PURPLEcorcra — [kor-krah]
  • BLUEgorm — [gorem]
  • GREEN glas — [glaws]
  • BROWN donn — [done]
  • GREY liath — [lih-ah]
  • BLACKdubh — [dove]
  • WHITEbán — [bawn]
  • MAROONmarún — [mah-roon]
  • NAVY dúghorm — [doo-gorem]
  • TURQUOISEturcaid — [tor-quid]
  • BEIGEbéas — [bay-aws]
  • CREAM bánbhuí — [bawn-bwee]

anonymous asked:

Assalamu'alaikum mba jana. gmna pndpat mba ttg kerudung syar'i tp byk model2nya? Dan jga semkin menjamurnya model2 pashmina instan yg syar'i? Bukannya kita hrus mngenakan kerudung yg sederhana? Toh tujuan brkerudung adlh menutupi kecantikan

Wa'alaikumussalam Wr. Wb.

Syar'i itu bukan sekedar jargon, tagline atau apalah sebagai pemanis produk biar laris manis. Harus dikembalikan kepada standar syar'i. Kita juga jangan hanya dengar ada embel-embel syar'i nya lalu dipakai tanpa diperhatikan lagi syarat-syarat berkerudung.

Kalo berkerudung jangan sekedar pakai kerudung. Karena perempuan jahiliyah berkerudung juga. Ya jangan sampai kita menyerupai perempuan jahiliyah dari segi niat dan cara.

Perempuan Badui pada masa jahiliyah menutupi kepalanya dengan kerudung sebagai pelindung rambut dari sengatan matahari. Kerudungnya dijulurkan sampai dada. Sementara krah atau belahan baju atas akan terlihat jika kerudung itu terbuka/tersingkap. Pada sumber lain dikatakan, kerudung mereka diberikan pemberat dikedua ujungnya lalu dilibaskan kebelakang.

Jadi perempuan jahiliyah menggunakan kerudung bukan karena aspek spiritual. Tapi hanya keadaan dan faktor manfaat saja; semata untuk melindungi rambut dan kepala dari panas matahari ditengah padang pasir.

Kemudian datanglah Islam mengatur soalan pakaian; kerudung dan jilbab. Dengan membedakan diantara keduanya dan memberitahu cara pemakaiannya.

Dalam surah An-Nuur: 31 terdapat kata “khumur” yang merupakan jamak dari “khimar” yang artinya ialah kerudung. Menurut Tafsir Ath-Thabari, 19/159; Ibnu Katsir, 6/46; Ibnul ‘Arabi, Ahkamul Qur`an, 6/65, khimar (kerudung) ialah apa-apa yang dapat menutupi kepala.

“…. hendaklah mereka menutupkan kain kudung ke dadanya” (QS. An-Nuur: 31)

Kerudung wajib diulurkan ke atas dada. Tidak boleh diikat kebelakang apalagi dililit-lilit sampai leher tercekik.

Dalam menafsirkan ayat “wal-yadhribna bi-khumurihinna ‘ala juyubihinna” pada surat An-Nuur : 31 di atas, Syaikh Taqiyuddin an-Nabhani dalam kitabnya Nizham al-Ijtima’i fil Islam mengatakan, bahwa khumur (bentuk jamak dari khimaar) artinya adalah apa-apa yang digunakan untuk menutupi kepala (maksudnya : kerudung). Sedang juyuub (bentuk jamak dari jayb) artinya adalah tempat yang terbuka pada baju atau kemeja (maksudnya : kerah/lubang baju).
Artinya, kerudung (khimar) cukup diulurkan diatas (menutupi sampai) krah (juyub)/lubang baju; tempat untuk masuknya kepala saat pakai baju, sudah cukup untuk memenuhi kriteria syar'i.

Jadi, kerudung bukan saja menutup kepala tapi juga menutup leher dan dada. Kalau misalnya mau dipanjangkan lagi itu pilihan dan bentuk kehati-hatian.

Kerudungnya juga yang tebal atau tidak tembus pandang. Kalo masalah motifnya sih terserah. Mau kamu pakai yang polos, bunga-bunga, warna-warni, terserah mau pakai corak yang gimana. Yang penting bukan gambar makhluk bernyawa.

Dari pertanyaan kamu, perlu dibedakan antara “label” syar'i dengan bahan dan model kerudung. Misal kamu pakai pashmina, bisa jadi tetap syar'i kerudung pashminanya kalo sudah menutupi dada dan tidak tembus pandang/tebal. Tapi akan menjadi tidak syar'i kalo dililit sana sini diatas dada dan ngepres dileher atau kepalanya udah kayak punuk onta. Atau misal kamu pakainya kerudung instan langsung pakai, ukurannya udah menutup dada tapinya masih diperpendek lagi atau digaya-gayain sampai tidak memenuhi syarat syar'i. Jelas ini gaboleh.

Kalo melihat banyaknya model-model kerudung sekarang ini, terutama yang tidak memenuhi standar syar'i, adalah bentuk pengaburan identitas muslimah.

Kita bisa mengenali seorang muslimah dari caranya berbusana kan? Namun disinilah nilai-nilai Islam bisa disusupi dan diliberalisasi. Lihat saja perkembangan mode busana muslimah hari ini, tidak lagi bersandar pada Al Qur’an surat An-Nuur ayat 31 dan Al-Ahzab ayat 59, serta hadits-hadits terkait. Standar pakaian muslimah telah mengadopsi mode busana New York atau Paris lalu ditempelkan sedikit aksesori Islamnya.

Akibatnya, tergodalah kaum muslimah mengikutinya. Mereka mengenakan busana muslimah bukan lagi karena dorongan takwa melainkan tuntunan mode dan tren terkini serta pengagungan nilai artistik ditengah gaya hidup permisif dan pluralis.

Ujung-ujungnya, kaum muslimah menjadi pasar empuk bagi industri baju muslim dan sangat menguntungkan para pengusaha. Dalam Indonesia Islamic Fashion Consortium (IIFC), Indonesia dengan penduduk muslim terbesar sedang ditargetkan oleh pemerintah dan para pelaku industri mode menjadikan negeri ini kiblat mode muslim dunia pada tahun 2020. Sebab saat ini Indonesia tercatat memiliki tingkat ekspor busana muslim yang besar ke negara-negara muslim seperti Malaysia, Turki, Brunei Darussalam, Uni Emirat Arab, dan negara-negara lainnya di Timur Tengah. (Sepertinya saya pernah munliskan ini tahun lalu).

Tanpa sadar, arus opini menghanyutkan kita. Memganggap model busana yang digunakan sebagai pendapat dan pilihan pribadi, padahal itu adalah pilihan dan buah pikiran pihak lain yang secara masif ditanamkan dalam otak kita melalui media massa, terutama media sosial.

Sadar atau tidak, ini adalah bentuk serangan pemikiran asing yang dialamatkan ke kaum muslimah agar mengaburkan lalu menanggalkan identitasnya.

Ja nisam žena koja, kada voli, pušta zmajeve i drži konce u šaci. Ja sam ova haljina progorena žarom cigarete jer trezna ne umem da podnesem bol. Ja sam ovaj pod u malom iznajmljenom stanu, ove pločice, ovaj krah. Ja sam žena koja voli. Žena koja ne veruje da ljudi zavole samo da bi se rastali. Ja sam svaka nada koju sam izgubila. Ja sam svaki ovaj jecaj.
— 

💝 Tamara Kučan - Oduvek 💝

Illyrian Folk Dance - “Shota”

Anyone who has seen shows by the professional ensembles from former Yugoslavia will recognize this dance and the tune to it, presented as “Shota”. Originally, it is a dance from the ancient Illyrian civilization but the dance represents two things.

Firstly, it was an idyllic dance for a woman and a man, to show their genuine interest in each other. At first, the woman is teasing the man, then he pretends he isn’t interested in her. But in the end, the man receives the woman’s scarf, representing her innocence and love. The man finally accepts and occasionally, the he returns her scarf.

The Albanian name of this dance is “Vallja e Shotës” simply translating to the Dance of the Duck. Shota, in Kosovo dialect, is the name of a wild duck. This shouldn’t be a surprise considering the energetic movements and the lyrics to the song.  

The second use of the song was later on, adapted for the female freedom fighter, Shota Galicës, wife of the freedom fighter Azem Betem Galicës. For Kosovo and Albania, she has a status as one of the people who fought for independence, in the year 1919 and onwards and was declared “The People’s Hero” by the Albanian government after WWII. 

She dressed up as a man and fought alongside her husband in the struggle against the Turks and Serbians. “Shota” was also a nickname for her, as her real name was Qerime Radisheva (1895 – 1927).

The original Illyrian text of the song of the Shota was very short:

Hajde shote marshalla flutoro me krah (x2),

Luj, luj shtatin, eh, ta fala sahatin, eh (x2),

Hajde shote nga Malesia fer, fer, fer pot ban shamia (x2),

Luj, luj doren, oh, ta fala kunoren, (x2),

Luj, luj gishtin, oh, se ma dogje shpirtin (x2).

Translating to:

Come now shote, marshallah, fly with your wings (x2),

Move, move your body, I’ll give you my attention, eh (x2),

Come now shote from the highlands, how your handkerchief waves (x2),

Move, move your hands, oh, I’ll give you my crown (x2)

Move, move your fingers, oh, how you’ve burned my soul (x2).

I would definitely have placed the link to the music but the comments there just totally ruin it :/ 

If you still want to listen to it, search YouTube for: Hajde Shote Marshallah. :) 

u know how universal did a thing and made a huge big park for harry potter and they had the school and the wand shops and everything
what if something like that was made for skyrim

imagine a whiterun and a riften and a solitude and a riverwood and you could buy stuff from the shopkeepers who dress as the respective shopkeepers

you would sleep and eat at the different inns like the bannered mare and the bunkhouse, it would only cost $10 for a room since in game it’s only 10 septims, and they’d sell real life sweet rolls and eidar cheese and grilles leeks and charred skeever hide (which would probably be some kind of fish or beef irl)

you could buy props like fake steel swords and hide shields and fake armor or jewelry from the blacksmiths

there could be little tombs and people dressed as draugrs in there and they’d hide something in the tombs, and at different points of the day they’d give different quests where you go get one of the hidden things while avoiding the draugr actors and bring the thing back to an actor and they would give you like $5 or a free sweet roll

animatronic dragons that yell yol toor shul or fo krah diin and fire or snow from a snow machine comes out, and would speak in dovah via an actor inside with with a microphone and Very Big Speakers

plays that are about forsworn attacks, bandit raids, the civil war

people that walk around and randomly ask you about which side youre on - stormcloaks or the empire, and if you side with the one they don’t like they’ll sneer at you every time you pass them for the rest of the day

carriage rides to the different hold capitals, sometimes bandit attacks would be scheduled and if you were on the carriage at that time bandit actors would seize the carriage and you’d have to walk

khajiit caravans that sell skooma that’s actually just an energy drink shot

skyrim

skyrim

Ndonjeher e sheh ate belin e holle te saj, trupin e bukur dhe nje deshire e zjarrt pershkon gjithe trupin. Per nje moment ke frike se nese e merr ne krah duart e tua do ta shkerrmoqin ate trup te embel…

YA’LL. I JUST fell asleep and I WOKE UP TO MY SWEET BABY WU YI MOTHF-FAN’s VOICE BLASTING THROUGHOUT THE UPSTAIRS BC MY LOVELY SISTER DECIDED TO PURPOSELY PLAY IT SO GODDAMN LOUD AT NIGHT BEST BELIEVE I WOKE THE FUCK UP YOU HAVE NO IDEA I WAS FAST ASLEEP AND AS SOON AS MY SWEET BBYS VOICE HIT MY EARS I SPRINTED ONTO THAT BITCHES BED FACE DOWN AND DRAMATICALLY SOBBED DRY SUHO TEARS. LORD I HAVE NEVER TRANSFERRED ANYTHING SO GODDAMN FAST TO MY IPOD I SWEAR TO KRISUS IM SO… I CANT.