In 2002, I came to the United States for graduate studies. I sought out the evangelical wing of the Episcopal Church but soon discovered that my beliefs conflicted with much of contemporary evangelicalism in the United States. I believed, for example, the debate over contraception had been settled long ago – since that decision should be guided by one’s conscience – and helping the poor is a Christian duty, since every human being is made in the sacred image of God. I was surprised, therefore, to learn that many Christians in the evangelical movement in the United States oppose healthcare for the poor as well as gun-control laws, demonize immigrants, and place the United States Constitution on par with the Bible. Even more surprising was my discovery that the arguments I had often heard African bishops use against LGBTI people were not African in origin. Rather, they were the talking points developed by conservative evangelicals in the United States.
Rev. Dr. Kapya Kaoma, “American Culture Warriors in Africa: A Guide to the Exporters of Homophobia and Sexism.”
(This is also a nice reminder that labels like “evangelical” do not mean the same thing around the world.)