islamic guidance

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Patiently endure your trials and be thankful for your situation, for we cannot see the outcome of everything we experience. Only Allah knows why we are going through our circumstance, and only Allah knows how it is affecting us. It may seem as though we’re deteriorating, but maybe the pain is not deterioration. It is simply us tearing out of our old shell only to come out cleaner, fresher and more polished. Maybe we will look at the world from a better perspective after it’s over. The harder the climb, the better the view. The harder the trial, the better the reward.

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Istikhara is a means of seeking guidance from Allah when faced with making a decision that one may be unsure about. “Should I, or shouldn’t I.. Will I regret making this decision?”. Who better to ask than Allah? You will definitely know that you have made the right decision when the direction has come from Allah Almighty as a result of your supplications.

The description of Salaat al-Istikhaarah was reported by Jaabir ibn ‘Abd-Allaah al-Salami (may Allaah be pleased with him) who said:

“The Messenger of Allaah (peace and blessings of Allaah be upon him) used to teach his companions to make istikhaarah in all things, just as he used to teach them soorahs from the Qur’aan.

 He said: ‘If any one of you is concerned about a decision he has to make, then let him pray two rak’ahs of non-obligatory prayer, then say:

 Allaahumma inni astakheeruka bi ‘ilmika wa astaqdiruka bi qudratika wa as’aluka min fadlika, fa innaka taqdiru wa laa aqdir, wa ta’lamu wa laa a’lam, wa anta ‘allaam al-ghuyoob. Allaahumma fa in kunta ta’lamu haadha’l-amra (then the matter should be mentioned by name) khayran li fi ‘aajil amri wa aajilihi (or: fi deeni wa ma’aashi wa ‘aaqibati amri) faqdurhu li wa yassirhu li thumma baarik li fihi. Allaahumma wa in kunta ta’lamu annahu sharrun li fi deeni wa ma’aashi wa ‘aaqibati amri (or: fi ‘aajili amri wa aajilihi) fasrifni ‘anhu [wasrafhu ‘anni] waqdur li al-khayr haythu kaana thumma radini bihi

(O Allaah, I seek Your guidance [in making a choice] by virtue of Your knowledge, and I seek ability by virtue of Your power, and I ask You of Your great bounty. You have power, I have none. And You know, I know not. You are the Knower of hidden things. O Allaah, if in Your knowledge, this matter (then it should be mentioned by name) is good for me both in this world and in the Hereafter (or: in my religion, my livelihood and my affairs), then ordain it for me, make it easy for me, and bless it for me. And if in Your knowledge it is bad for me and for my religion, my livelihood and my affairs (or: for me both in this world and the next), then turn me away from it, [and turn it away from me], and ordain for me the good wherever it may be and make me pleased with it.”

(Reported by al-Bukhaari, 6841; similar reports are also recorded by al-Tirmidhi, al-Nisaa’i, Abu Dawood, Ibn Maajah and Ahmad).  

إِنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يُحْيِي وَيُمِيتُ وَمَا لَكُم مِّن دُونِ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ

Surely Allah’s is the kingdom of the heavens and the earth; He brings to life and causes to die; and there is not for you besides Allah any Guardian or Helper.


-Quran [9:116]

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Islam is often looked at as something which tightens, darkens or restricts people from being what they really want to do or be, when the reality is - this deen has offered me the purest way of life. I truly wish people could see that being a servant of Allah and living by it has given me more freedom and strength than any material in this dunya could. It has given me more value than any human could. It has given me more hope and aspiration that any job could. It has given me more power and dignity than money could. It has given me more freedom than any liberal could. It has given me an identity, a purpose and an example to set behind that is beyond comparison to anything this world has to offer. Alhamdulillah..