islamic guidance

You have to take that first step.

إِنَّ اللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا مَا بِأَنفُسِهِمْ

Allah (SWT) says [13:11] “Indeed, Allah will not change the condition of a people until they change what is in themselves.”

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Istikhara is a means of seeking guidance from Allah when faced with making a decision that one may be unsure about. “Should I, or shouldn’t I.. Will I regret making this decision?”. Who better to ask than Allah? You will definitely know that you have made the right decision when the direction has come from Allah Almighty as a result of your supplications.

The description of Salaat al-Istikhaarah was reported by Jaabir ibn ‘Abd-Allaah al-Salami (may Allaah be pleased with him) who said:

“The Messenger of Allaah (peace and blessings of Allaah be upon him) used to teach his companions to make istikhaarah in all things, just as he used to teach them soorahs from the Qur’aan.

 He said: ‘If any one of you is concerned about a decision he has to make, then let him pray two rak’ahs of non-obligatory prayer, then say:

 Allaahumma inni astakheeruka bi ‘ilmika wa astaqdiruka bi qudratika wa as’aluka min fadlika, fa innaka taqdiru wa laa aqdir, wa ta’lamu wa laa a’lam, wa anta ‘allaam al-ghuyoob. Allaahumma fa in kunta ta’lamu haadha’l-amra (then the matter should be mentioned by name) khayran li fi ‘aajil amri wa aajilihi (or: fi deeni wa ma’aashi wa ‘aaqibati amri) faqdurhu li wa yassirhu li thumma baarik li fihi. Allaahumma wa in kunta ta’lamu annahu sharrun li fi deeni wa ma’aashi wa ‘aaqibati amri (or: fi ‘aajili amri wa aajilihi) fasrifni ‘anhu [wasrafhu ‘anni] waqdur li al-khayr haythu kaana thumma radini bihi

(O Allaah, I seek Your guidance [in making a choice] by virtue of Your knowledge, and I seek ability by virtue of Your power, and I ask You of Your great bounty. You have power, I have none. And You know, I know not. You are the Knower of hidden things. O Allaah, if in Your knowledge, this matter (then it should be mentioned by name) is good for me both in this world and in the Hereafter (or: in my religion, my livelihood and my affairs), then ordain it for me, make it easy for me, and bless it for me. And if in Your knowledge it is bad for me and for my religion, my livelihood and my affairs (or: for me both in this world and the next), then turn me away from it, [and turn it away from me], and ordain for me the good wherever it may be and make me pleased with it.”

(Reported by al-Bukhaari, 6841; similar reports are also recorded by al-Tirmidhi, al-Nisaa’i, Abu Dawood, Ibn Maajah and Ahmad).  

قُلْ لَنْ يُصِيبَنَا إِلَّا مَا كَتَبَ اللَّهُ لَنَا هُوَ مَوْلَانَا ۚ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ

“Say: ‘Nothing shall ever happen to us except what Allāh has ordained for us. He is our Maula (Lord, Helper and Protector).’ And in Allāh let the believers put their trust.”

Qur’ān, Sūrah At-Tauba (9:51)

Narrated Abū Huraira (radhīAllāhu ‘anhu): Allāh’s Apostle (ﷺ) said, “If Allāh wants to do good to somebody, He afflicts him with trials.”
—  [Sahīh Bukhārī, Vol. 7, Hadīth no. 548. Translated by Dr. Muhammad Muhsin Khān]

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Islam is often looked at as something which tightens, darkens or restricts people from being what they really want to do or be, when the reality is - this deen has offered me the purest way of life. I truly wish people could see that being a servant of Allah and living by it has given me more freedom and strength than any material in this dunya could. It has given me more value than any human could. It has given me more hope and aspiration that any job could. It has given me more power and dignity than money could. It has given me more freedom than any liberal could. It has given me an identity, a purpose and an example to set behind that is beyond comparison to anything this world has to offer. Alhamdulillah..

فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُدْخِلُهُمْ رَبُّهُمْ فِي رَحْمَتِهِ ذَٰلِكَ هُوَ الْفَوْزُ الْمُبِينُ

Then as to those who believed and did good, their Lord will make them enter into His mercy; that is the manifest achievement.

-Quran [45:30]

(‏قال عمرو بن قيس (رحمه الله:

“طوبى لمن أصلح نفسه قبل رمضان”

[لطائف المعارف(١٣٨)]

‘Amr 'ibn Qays (may Allāh have mercy upon him) said:

“Glad tidings to the one who rectifies himself before Ramadhān”

—  [Latā'if al-Ma'ārif 138. Twitter of Ustādha Umm Ahmad Haifa Rasheed from the female students of knowledge in Riyādh, KSA]

فَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ وَاسْمَعُوا وَأَطِيعُوا وَأَنفِقُوا خَيْرًا لِّأَنفُسِكُمْ وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ

Therefore be careful of (your duty to) Allah as much as you can, and hear and obey and spend, it is better for your souls; and whoever is saved from the greediness of his soul, these it is that are the successful.

-Quran [64:16]