-Blue wears a strange combination of floral dresses and combat boots everywhere. it drives gansey insane but in the best way ever.
-ronan is dreaming thousands of fireflies up and adam fills mason jars with them. they never die, but make the most amazing night lights. the pathway from the house to the barns in lined by these jars.
-blue steals 4 jars and goes to noah’s grave and leaves them there.
-henry ends up convincing the gangsey to finally join social media. somehow they’re all some connected by snapchat and instagram and Facebook messenger. it’s great.
-blue’s instagram contains pictures of dead flowers, blueberry yogurt, feminist novels and many pictures of trees (as well as sneaky shots of gansey labeled ‘dick’)
-ronan uses messenger to send obnoxious pictures to gansey of squash.
-henry however decided to provoke the angry irish farmer by endlessly sending pictures of him holding stuffed animals of cows and pigs through snapchat, each labeled ‘who’s the real farmer now?’
-ronan blocks him.
-adam is finally sleeping eight hours a night and is down to one job due to blessed scholarships that paid for both his residence and tuition and he has not felt this safe and happy in years.
-lots of hiking
-gansey drags them out to the woods at ungodly hours and talks about their next great adventure and quest and holy shit this boy will not stop.
-henry plays pokemon go and ronan nearly throws his phone out the window when he insists that they stop for the super rare pokebaby even if there are cars right behind them and they’re on a highway like wtf henry your priorities are sad.
-“one more time cheng”
-“YOU DON’T UNDERSTAND, LYNCH!”
-he also names the beedrill after gansey because he’s a bit of an ass.
-adam is getting boxes from nino’s for moving. blue turns his bedroom into a massive cardboard box fort, complete with cupcakes and lemonade and blankets.
-ronan likes to take naps there and dreams up flower crowns.
-gansey grows more mint plants. they’re a symbol of life to him and he never wants a single one to wilt.
-he also keeps losing his boat shoes.
-ronan looks suspicious but in the end it’s been blue all along.
-ronan steals his polo shirts. gansey is not impressed.
-driving to amusement parks! blue and henry take an unimpressed selfie each time gansey insists on pulling over to look at some historical monument at some point.
-adam is hella not convinced about the rollercoasters
-neither is gansey lets be honest because our sweet two times dead child does not want to go a third time. he dutifully follows blue on each ride though only because she is a wild child that lifts her arms up in the air and likes the rush and damnit if gansey isn’t holding tight to her hand each time.
-henry thrives on the drop tower.
-and cotton candy
-and funnel cake
-ronan takes roughly a million photos of henry’s hair since all the rides completely wrecked his carefully styled ‘masterpiece’.
-also: adam and ronan kiss and it tastes like lemonade and suddenly ronan starts craving lemonade all of the times.
-gansey has been trying to find apartments. he has a year off between school and blue wants to live for the first time uncursed.
-eventually they find a loft halfway between ronan’s farm and adam’s school.
-it’s above a used bookstore and cafe and blue falls in love with it.
-she makes curtains for the windows that are different colours and nothing in the loft matches in terms of decorations. wind chimes made from coca cola bottles and prints of frida kahlo and fairy lights hung everywhere.
-adam and ronan give them firefly lanterns.
-henry makes them paint the spare bedroom yellow and black because they all better know he is going to be crashing there.
-summer is ending and they are all painfully aware of it
-gansey has been sleeping like a normal human
-adam has been as well
-ronan still can’t be called a normal human
-blue takes a photo for her instagram account on the very last night of summer of the group in the field surrounded by the stars and fireflies and it;s beautiful, and in the photo you can almost make out the sight of smudgy boy standing next to ronan
-they all drive adam to his new dorm the next day and completely terrify his roommate
-three boys in the hallway attempted to catcall blue and had a face full of a pissed ronan and gansey, and even worse, an annoyed blue.
-henry brought far to many cactuses to decorate adam’s desk with just so he would have something to remember ronan by
-”because, you know, your boyfriend is a giant prick”
-ronan also brought a snow globe with glitter.
-blue also strings up more fairy lights because try and stop the five foot girl wearing the shirt with the words ‘not your babe’ across the front.
-ronan assists in stringing them above the desk and bed because she wasn’t quite tall enough
-gansey tears up a little bit at the sight of his boy going off to his school.
-henry takes photos and eventually talks in one of the traumatized boys that blue tore skin off verbally into taking a group photo of them.
-it’s a bit crowded, since they’re doing it in adam’s shared bedroom.
-henry has blue on his shoulders and one her hands is messing up gansey’s hair while ronan is wearing a flower crown that adam brought with him, one arm around his waist and has the smuggest smirk on his face while adam looks so blissfully happy.
-a week later blue and gansey quietly move into their loft
-three days after a doormat shows up saying “fuck off”
Adam becoming completely comfortable with himself in the
future though. making those “hahaha can you believe I used to think I was
straight” jokes, being able to casually talk about his boyfriend, the angry
Irish farmer, with his college friends. Adam waking up one night out of the
blue and being all “holy shit, I used to have a crush on Gansey – Ronan I was totally bi from the start, Ronan
listen to me” and Ronan just groaning into his pillow and being all “everybody
in this family has had a crush on Gansey, you’re not special, shut the fuck up
and let me sleep”
why are white americans so obsessed with telling you their distant 3% dutch, 7.2% irish, 13% french heritage when asked what their ethnicity is?? hoe you’re white no one cares if your great great great aunt twice removed was born to two irish goat farmers in 1570 that doesnt make you anymore interesting than the rest of us
So I may be Dutch, but there’s interesting things to learn from all
over the world and from all kinds of cultures. I’ve always had a love of
the Irish ogham letters - probably since they’re strongly connected to
popular Celtic paganism, and to tree lore. Here’s an introduction to the
Ogham I wrote some years ago, that I think is still pretty accurate.
Please let me know if you’ve any comments or questions!
About ten years ago I came across a book called Celtic Tree Mysteries
by Steve Blamires. Now, I’m interested in Celtic stuff, and I love tree
and mysteries, so this was the right book for me. Through this book
(which in my humble opinion is quite a good start if you want to learn
more about this subject) I learned about the Ogham alphabet. This early
medieval Irish alphabet has become quite popular in modern Celtic Pagan
and Druid circles, mostly as a means of divination, but also for other
As I said, the alphabet is early medieval
Irish. It might have been developed when the first Christians came to
Ireland and brought the concept of writing with them, but there is no
actual proof of that. We have about 400 known inscriptions on stones,
most of them names. The functions of these stones is unclear, but most
researchers are of the opinion that they mark borders. Other uses of
Ogham have been found in manuscripts, and these provide more insight.
Contemporary information on the Ogham is sparse; what has been written
about it can be read in high medieval and late medieval manuscripts.
These manuscripts are: The Book of Leinster (12th century) The Book of Ballymote (1391) The Book of Lecan (1416)
These manuscripts refer to older sources: The Scholar’s Primer, The Values of the Forfeda and the Book of Ogham.
The Scholar’s Primer says that Ogham was only to be used by learned men
– would they be monks or druids? The act of reading and writing was
very elite in the early Middle Ages, so we can be sure that the average
Irish farmer wouldn’t have been very familiar with Ogham.
The exact origin of Ogham isn’t known, but there some interesting myths and stories have been written down.
In one of the manuscripts we find a legend about the origin of the
Ogham: it was developed by Fenius Farsaidh, with the help of Goidel Mac
Etheoir and Iar Mac Nema and a whole host of scholars. After the
destruction of the Biblical Tower of Babel, Fenius went to search for
the letters all over the world that together would make the most perfect
language. Each letter was named after a linguist who best devoted his
time to this task. Note that ‘Gaelic’ or ‘Goidelic’ (the name of the
Irish language) comes from Goidel Mac Etheoir, one of the scholars that
Apart from this legend, another link has been
made by modern scholars with the Celtic Irish god Ogma, who may be
compared to the Celtic Gallic god Ogmios. The names of these gods seem
connected to Ogham (which, by the way, means something like ‘idea’ or
‘notion’). The Romans liked to compare foreign gods with their own gods
and they dubbed Ogmios the ‘Celtic Hercules’, or at least an older
version of their Hercules. According to these Roman sources, Ogmios was
depicted as an old but strong man with one end of a chain through his
tongue, the other end being attached to the ears of an eager public.
This has been explained as the power of eloquence, or the power of
words, in which the strength of this god lies. There is no direct
connection between Ogham and Ogma/Ogmios, but could there be a divine
element to the development of Ogham, keeping this part of mythology in
Purpose and meaning The ancient Celts were mostly an
illiterate people. It was the Roman world, and Christianity after that,
that brought the written word to those parts in Europe that apparently
had no use for it before. This is also the reason why we use the letters
we have today instead of systems like the Ogham. Our letters are
derived from Roman scripture, and more directly from the letters in
medieval manuscripts (especially those made under Charlemagne). To be
honest, Ogham isn’t a very practical script – so what was it used for?
Based on where the Ogham has been found, it appears that this alphabet
had a few specific uses. First of all, as has already been noted above,
Ogham has been found on standing stones, or monoliths. They are said to
mark borders, and by doing that they also marked someone’s property.
This might also be the reason why mostly names and short phrases (‘of
the clan of x’, etc.) are found on these stones, instead of actual
texts. There could also be some cryptic message in all this, since not
many people were actually able to read Ogham, even in that time – but as
far as I know this has been lost. Ogham that has been found in
manuscripts seems to have a different function. It has mostly the
purpose of learning, remembering and making connections.
there are also certain stories in which the Ogham has a more magical
purpose. From these old sagas we learn that Ogham was not only written
down on stone, but also on wood. This is a material that doesn’t last,
so there is no physical evidence, but it seems plausible that this was
actually done in reality. There is even one instance where Ogham is
written on metal. In the Book of Leinster we find an medieval legend in
which an Ogham text on an iron ring around a stone says: ‘Whoever comes
to this meadow, if he is armed, he is forbidden to leave this meadow
without requesting single combat.’ The only thing stopping someone from
simply leaving the meadow without a fight is the text itself – therefore
it must hold some magical power. The semi-divine hero Cú Chulainn has
another solution; he throws the stone away, with ring and all. In
another instance, Cu Chulainn gives a small wooden spear to the king of
Alba (Scotland) inscribed with Ogham – it says that the king is allowed
to take Cú Chulainn’s seat at the court of Ulster.
slight evidence of the use of Ogham as divination in Irish myth, and
this is what Ogham is used for today by many Celtic Pagans and Druids.
In an Irish legend, a druid writes down Ogham letters on yew sticks and
then uses them for divination, but it gives no further details.
Nowadays, what is most popular is to make a branch for every letter and
then use this set of branches in several ways. This can be done by
blindly drawing one or several sticks and then interpret the meaning of
the letter(s). Another way is to throw the branches on ‘Finn’s Window’
(based on the round diagram that can be seen on the parchment page from
the Book of Ballymote here depicted) and draw a meaning from how the
The technical details So, after reading all
this, you’re probably wondering what this Ogham alphabet actually looks
like. I’m not a linguist, but I’ll give you an outlining that’ll
hopefully give you more insight. The Ogham Alphabet doesn’t have the
sort of letters that we are familiar with. Its essence is lines;
smaller lines that are placed in a series across a longer line. Ogham
can be found on standing stones, where this line goes from bottom to top
(and from top to bottom on the other side) . It can also be found in
parchment manuscripts, where it goes from left to right. The
notches on the long line, the actual letters, are called feda, which
means ‘wood’. Is this just a figural way of speaking, since the long
vertical line on a stone with the notches on each side does sort of look
like a tree? Or is there more behind this? I don’t know this – then
again, I can’t actually read Old Irish, excepts for the few words that
are needed to understand the Ogham alphabet, so perhaps someone else can
help me out here. On to the letters and their order:
B L F S N H D T C Q M G nG St R A O U E I EA Oi Ui iO AE
That makes 25 letters, of which the last five letters (the so called
forfeda) were added at later times – so it appears the oldest version of
Ogham had twenty letters.
Keeping these twenty letters in mind,
there are four families/series, or aicmí (plural of aicme), that each
contain five letters: Aicme Beithe, Aicme hÚatha, Aicme Muine, and Aicme
Ailme. Note also that a neat quarter of these letters is a vowel and
three quarters exits of consonants.
There is some confusion about
the order of the first five letters. In many texts it says BLFSN, but
in some other text it says BLNFS. As far as I know, it was Robert Graves
in his famous book The White Goddess, who used the sequence of BLNFS
first. This has probably to do with the poetic and mythological value he
added to each letter, and also with his introduction of the so-called
Ogham Tree Calendar. [The tree calendar gives a certain period or time
of the year for each letter, e.g. 24 December – 20 January for Beithe.
This is a strictly modern invention, though that shouldn’t say
everything about its value.] The White Goddess has had a huge influence
on many modern pagan and witchcraft traditions, and I think that it’s
from this source that the BLNFS-sequence has seeped into the modern use
of the Ogham alphabet. However, it seems that more historically
authentic sources stick to BLFSN, so that’s the sequence I’m sticking
Some note about individual letters: iO was original P
– for some reason this letter was replaced in later times, leaving the
alphabet without a proper P-sound. AE was originally X or CH.
The ‘Tree Alphabet’
So what about the name ‘tree alphabet’? Actually, the Ogham was also a
bird alphabet, colour alphabet, river alphabet, etc. It appears that
there were many systems that were used for remembering the letters of
the Ogham alphabet. Of all these systems (several hundreds, they say),
the tree system has been most popular since early times. So, every
letter got a tree attached to it, and by memorizing the trees, one was
able to memorize the letters. A mnemonic aid of some sorts. Then again,
we can’t rule out a deeper, perhaps even magical, meaning for using such
The meaning of the letters connected to the trees was
further developed in the uses of kennings, or phrases, known as the
Bríatharogham. Three of these lists are known: Bríatharogham Morainn Mac Moín (who was a human judge) Bríatharogham Mac Oengus (god) Bríatharogham Cú Chulainn (semi-divine hero, we’ve already noted him in connection to the Ogham) The translations of these kennings can be found below, under each individual letter.
The separate letters
Beithe Literal meaning: birch, (a) being Letter: B Tree: birch (beithe)
Book of Ballymote: Now Beithe has been named from the Birch owing to
its resemblance to the trunk of that tree. Of withered trunk,
fair-haired the Birch. Word Ogham of Morainn: Faded trunk and fair hair/withered foot with fine hair. Word Ogham of Cú Chulainn: Browed beauty, worthy of pursuit/beauty of the eyebrow. Word Ogham of Oengus: Most silver of skin/greyest of skin.
Luis Literal meaning: flame, herb Letter: L Tree: rowan (caertheand)
Book of Ballymote: Luis is named from Mountain Ash (caertheand) as it
is the old Gaelic name for rowan. [Delightful] for eyes is Mountain Ash
owing to the beauty of its berries. Word Ogham of Morainn: Delight of eye, quicken-tree; to whit, the flame/luster of the eye. Word Ogham of Cú Chulainn: Strength of cattle/sustenance of cattle. Word Ogham of Oengus: Friend of cattle.
Fearn Literal meaning: alder Letter: F Tree: alder (fearn) Book of Ballymote: Fearn, Alder, the van of the warrior band for thereof are the shields. Word Ogham of Morainn: Shield of warrior bands, owing to their redness/vanguard of warriors. Word Ogham of Cú Chulainn: Protection of the heart, a shield/protection of the heart. Word Ogham of Oengus: Guarding of milk, or milk bucket/milk container.
Saille Literal meaning: willow Letter: S Tree: Willow (saille)
Book of Ballymote: Tthe colour of a lifeless one that is, it has no
colour, owing to the resemblance of the colour to a dead person. Word Ogham of Morainn: Hue of the lifeless/pallor of a lifeless one. Word Ogham of Cú Chulainn: Beginning of loss, willow/beginning of honey. Word Ogham of Oengus: Strength of bees/sustenance of bees.
Nion Literal meaning: branch fork, loft Letter: N Tree: ash (uinnius) Book of Ballymote: Nion, Ash-tree, a check on peace is Nion for of it are made the spear-shafts by which the peace is broken. Word Ogham of Morainn: Checking of peace/establishing of peace. Word Ogham of Cú Chulainn: Flight of beauty, a weaver’s beam/boast of beauty. Word Ogham of Oengus: The flight of women/boast of women.
hUuath Literal meaning: horror, fear Letter: (silent) H Tree: white thorn Book of Ballymote: A meet of hounds is Huath (whitethorn), or because it is formidable owing to its thorns. Word Ogham of Morainn: Pack of wolves/assembly of pack of hounds. Word Ogham of Cú Chulainn: Difficult night, hawthorn/most difficult at night. Word Ogham of Oengus: Whitening of face/blanching of faces.
Duir Literal meaning: oak Letter: D Tree: oak (duir) Book of Ballymote: Duir, Oak, higher than bushes is an oak. Word Ogham of Morainn: highest of bushes/highest tree Word Ogham of Cú Chulainn: Kneeling work, bright and shining work/most carved of craftmanship Word Ogham of Oengus: Craft work/handicraft of a craftsmanship.
Tinne Literal meaning: metal bar, ingot. Letter: T Tree: holly (cuileand) Book of ballymote: A third of a wheel is Tinne, because holly is one of the three timbers of the chariot wheel. Word Ogham of Morainn: Third of a wheel/one of three parts of a wheel. Word Ogham of Cú Chulainn: A third of weapons, an iron bar/one of three parts of a weapon. Word Ogham of Oengus: Fires of coal/marrow of (char)coal.
Coll Literal meaning: hazel Letter: C Tree: hazel (coll) Book of Ballymote: Coll, that is everyone is eating of its nuts. Word Ogham of Morainn: Fairest of trees/fairest tree. Word Ogham of Cú Chulainn: Sweetest of woods, a nut/sweetest tree. Word Ogham of Oengus: Friend of cracking/friend of nutshells
Quert Literal meaning: bush Letter: Q Tree: apple (aball) Book of Ballymote: Shelter of a wild hind is is Quert, that is, an apple tree.
Word Ogham of Morainn: Shelter of a hind, lunatic or death/sense [the
time when a lunatic’s sense comes back to him]/shelter of a lunatic. Word Ogham of Cú Chulainn: Excellent emblem, protection/dregs of clothing. Word Ogham of Oengus: Force of a man/substance of an insignificant person.
Muin Literal meaning: not certain – neck, ruse/trick, love/esteem Letter: M Tree: vine (finemhain) Book of Ballymote: Highest of beauty is Muin, that is, because it grows aloft. That is, a vine-tree.
Word Ogham of Morainn: Highest of beauty, strongest of effort, Muin
equals back of man or ox for it is they in existence that are strongest
as regards effort./strongest in exertion. Word Ogham of Cú Chulainn: Pack of wolves with spears, three vines/path of the voice. Word Ogham of Oengus: The condition of slaughter/proverb of slaughter.
Gort Literal meaning: field (as in: garden) Letter: G Tree: ivy (edind) Book of Ballymote: Gort, that is ivy, greener than pastures is ivy. Word Ogham of Morainn: Greenest of pastures, sweeter than grasses, due to associations with corn fields/sweetest grass. Word Ogham of Cú Chulainn: Pleasing oil, corn/sating of multitudes. Word Ogham of Oengus: Size of a warrior/suitable place for cows.
nGetal Literal meaning: slaying Letter: nG Tree: broom (cilcach) Book of Ballymote: nGetal, broom or fern, a physician’s strength is broom. Word Ogham of Morainn: A physician’s strength, panacea equals broom/sustenance of a leech. Word Ogham of Cú Chulainn: beginning of heroic deeds, healing/beginning of slaying. Word Ogham of Oengus: Robe of physicians/raiment of physicians.
Straiph, Literal meaning: sulphur Letter: St Tree: blackthorn (draighin) Book of Ballymote: The hedge of a stream is straiph, that is, blackthorn.
Word Ogham of Morainn: Careful effort, strongest of red, straiph equals
sloe which gives strong red dye on metal/strongest reddening (dye). Word Ogham of Cú Chulainn: An arrow’s mist, smoke drifting up from the fire/seeking of clouds. Word Ogham of Oengus: Increasing of secrets/increase of secrets.
Ruis Literal meaning: red Letter: R Tree: elder (trom) Book of Ballymote: The redness of shame is Ruis, that is, elder.
Word Ogham of Morainn: intensest of blushes, it I reddening of a man’s
face through the juice of the herb being rubbed on it/most intense
blushing. Word Ogham of Cú Chulainn: Arduous anger, punishment/glow of anger. Word Ogham of Oengus: redness of faces/reddening of faces.
Ailm Literal meaning: pine (?) Letter: A Tree: fir or pine Book of Ballymote: Ailm, a fir tree, a pine tree.
Word Ogham of Morainn: Loudest of groanings, that is, wondering. Ailm
or A for that is what a man says while groaning in disease or
wonder/loudest groan. Word Ogham of Cú Chulainn: Beginning of the weaver’s beams, ahh/beginning of calling. Word Ogham of Oengus: Beginning of answers/beginning of an answer.
Onn Literal meaning: ash-tree Letter: O Tree: furze (aiten) Book of Ballymote: Onn that is furze. Word Ogham of Morainn: Helper of horses, wheels of a chariot, equally wounding; whin/wounder of horses. Word Ogham of Cú Chulainn: Strength of warriors, fierceness/[equipment] of warriorbands. Word Ogham of Oengus: Gentlest of work/smoothest of craftsmanship.
Ur Literal meaning: earth, clay, soil Letter: U Tree: heather (fraech) Book of Ballymote: Ur, that is heath. Word Ogham of Morainn: Terrible tribe, in cold dwellings; mould of the earth, or heath/in cold dwellings. Word Ogham of Cú Chulainn: Completion of lifelessness, the grave/shroud of a lifeless one. Word Ogham of Oengus: Growing of plants/propagation of plants.
Edhad Literal meaning: unknown Letter: E Tree: aspen (crithach) Book of Ballymote: Horrible grief, that is, test tree or aspen. Word Ogham of Morainn: Distinguished man or wood/discerning tree. Word Ogham of Cú Chulainn: Kinsman to the birch, aspen/brother of birch (?) Word Ogham of Oengus: Additional name for a friend/exchange of friends.
Idhad Literal meaning: yew-tree (?) Letter: I Tree: yew (idhad) Book of Ballymote: Yew. Word Ogham of Morainn: Oldest of woods, service tree, yes/oldest tree Word Ogham of Cú Chulainn: strength or colour of a sick man, people or an age/energy of an infirm person. Word Ogham of Oengus: Abuse for an ancestor or pleasing consent/fairest of the ancients.
Ebad Literal meaning: unknown Letter: EA Tree: apsen (critchach) Word Ogham of Morainn: Fair-swimming letter. Word Ogham of Cú Chulainn: Fairest fish. Word Ogham of Oengus: [admonishing?] of an infirm person.
Óir Literal meaning: gold Letter: OI Tree: spindle-tree or ivy (feorus, edind) Word Ogham of Morainn: Most venerable substance. Word Ogham of Oengus: Splendour of form.
Uillen Literal meaning: elbow Letter: UI Tree: honeysuckle (edleand) Word Ogham of Morainn: Fragnant tree. Word Ogham of Oengus: Great elbow/cubit.
Iphín Literal meaning: spine, thorn (?) Letter: IO Tree: gooseberry or thorn (spinan, ispin) Word Ogham of Morainn: Sweetest tree. Word Ogham of Oengus: Mostwonderful taste.
Emancholl Literal meaning: twin of hazel Letter: AE Word Ogham of Morainn: Groan of a sick person. Word Ogham of Oengus: Groan of a sick person
Gay Angry Punk Biracial Irish Farmer and Young Father Ronan Lynch GIVES ME LIFE
I seriously love this kid, and his hoofed dream guide child (I vary on what kind of hooves I picture her with, though it mainly fluctuates between horse hooves and deer hooves) that he is kind of raising with the help of his forest magician boyfriend, so much.
And I have to say that some of my favorite fics are the ones where all of Adam’s college friends know that his boyfriend is a farmer and/or a young father, and expect him to be some kind of white, barely educated, red-necked hick who hates modern technology (because he never answers his phone), with a thicker accent than Adam’s (even if they know that he went to the same prestigious private school as Adam), and then are confronted with Gay Angry Punk Biracial Irish Farmer and Young Father Ronan Lynch, who is most definitely very intelligent and educated (and likes modern technology and just doesn’t like answering his phone), and is just more than content with just running the family and raising his dream kid with Adam’s help.
How quickly we forget – How Muslims Helped Ireland During The Great Famine
Ireland was ridden with famine and disease between 1845 and 1849. Also known as the Great Hunger, this famine had lasting effects: at least one million people died due to famine-related diseases and more than one million Irish fled, mainly to the United States, England, Canada, and Australia.
The Islamic State (Ottoman) ruler at that time Sultan Khaleefah Abdul-Majid declared his intention to send £10,000 sterling to Irish farmers but Queen Victoria requested that the Sultan send only £1,000 sterling, because she had sent only £2,000 sterling herself. The Sultan sent the £1,000 sterling but also secretly sent 3 ships full of food. The British administration tried to block the ships, but the food arrived secretly at Drogheda harbour.
This generous charity from a Muslim ruler to a Christian nation is also important, particularly in our time when Muslims are often unfairly accused of human rights violations. Likewise, the appreciative plaque and overall reaction of the Irish society in return for this charity deserves to be applauded. We hope that the Turkish-Irish friendship sets a model for peace among different nations.
In commemoration of the Ottoman aid, Drogheda added the Ottoman crescent and star to its coat of arms. Their football club’s emblem retains this design til this day.
Adam Parrish at Yale, trying to keep his fucking head down like a sane human being
Ronan: shows up in shit covered $500 boots, trailing opal speaking in tongues and eating something bloody, chainsaw present
Adam: I know I was supposed to be a sacrifice but this is out of line