Aaand it’s done!! Thank you to everyone followed the update on twitter. you made the experience x100 better!! I came up with the story hour by hour, so I’m glad I could make a sense of this mess of strips :D It was a nice experience, but really tiring, time to sleep for me :D


“We spent about two weeks driving around Bowling Green and Central Point, where we filmed. We drove to see Peggy. I just wanted to sit in a room and be with her.”

–  Ruth Negga on how she and Joel prepared to portray Richard and Mildred Loving

Top photo: Ruth Negga with Peggy Loving Fortune, the Lovings’ only surviving child, at the NYC premiere of ‘Loving’

Bottom photo: Peggy Loving with her mother in 1965

Joel and Ruth share a quiet moment on the red carpet at the New York City premiere of “Loving”

“Ruth Negga and Joel Edgerton shine in this film. Their chemistry with one another was beautiful to watch and their portrayals of Mildred and Richard were superb…They capture your heart and demand your attention in every scene and I really hope the pair will have the chance to work with one another again at some point.”

– film critic Britany Murphy

repeat after me

neither bisexual women or lesbians have privilege

neither bisexual women or lesbians are wrong

our issues are different but we both face discrimination

both from within our community and from the Hets

let’s try to stop it from within our community

let’s be better than the Hets

all queer ladies are beautiful

all queer ladies are valid

all queer ladies deserve love and acceptance

Necesito conocer a alguien que me quiera por mi risa, por mis dientes torcidos, por mi interés en saber sobre él, por la alegría que siento cuando canto mi canción favorita a pesar de que mi voz no suene bien, por mi actitud impulsiva y por mis ganas incontrolables de vivir.

Actress Sandra Oh reads the speech given by Yuri Kochiyama who was held in a Japanese internment camp during WWII. Part of a reading from Voices of a People’s History of the United States given October 5, 2005 in Los Angeles California (Howard Zinn and Anthony Arnove.)

ANTHONY ARNOVE: The Japanese-American civil rights activist Yuri Kochiyama, who was born in San Pedro, California, was a member of a family that was among the 120,000 Japanese Americans on the West Coast who were rounded up in a wave of anti-Japanese hysteria that followed the bombing of Pearl Harbor. Here she recalls her experiences in the detention camps.

YURI KOCHIYAMA: [read by Sandra Oh] I was red, white and blue when I was growing up. I taught Sunday school, and was very, very American. But I was also very provincial. We were just kids rooting for our high school.

I was nineteen at the time of the evacuation. I had just finished junior college. I was looking for a job, and didn’t realize how different the school world was from the work world. In the school world, I never felt racism. But when you got into the work world, it was very difficult. This was 1941, just before the war. I finally did get a job at a department store. But for us back then, it was a big thing, because I don’t think they had ever hired an Asian in a department store before. I tried, because I saw a Mexican friend who got a job there. 

Everything changed for me on the day Pearl Harbor was bombed. On that very day—December 7, the FBI came and they took my father. He had just come home from the hospital the day before. For several days we didn’t know where they had taken him. Then we found out that he was taken to the federal prison at Terminal Island. Overnight, things changed for us. 

Most Japanese Americans had to give up their jobs, whatever they did, and were told they had to leave. The edict for 9066—President Roosevelt’s edict for evacuation—was in February 1942. We were moved to a detention center that April. 

We were sent to an assembly center in Arcadia, California, in April. It was the largest assembly center on the West Coast having nearly twenty thousand people. There were some smaller centers with about six hundred people. All along the West Coast—Washington, Oregon, California—there were many, many assembly centers, but ours was the largest. Most of the assembly centers were either fairgrounds, or race tracks. So many of us lived in stables and they said you could take what you could carry. 

I was so red, white and blue, I couldn’t believe this was happening to us. America would never do a thing like this to us. This is the greatest country in the world. So I thought this is only going to be for a short while, maybe a few weeks or something, and they will let us go back. At the beginning no one realized how long this would go on. I didn’t feel the anger that much because I thought maybe this was the way we could show our love for our country, and we should not make too much fuss or noise, we should abide by what they asked of us. I’m a totally different person now than I was back then. I was naive about so many things. The more I think about, the more I realize how little you learn about American history. It’s just what they want you to know. 

We always called the camps “relocation centers” while we were there. Now we feel it is apropos to call them concentration camps. It is not the same as the concentration camps of Europe; those we feel were death camps. Concentration camps were a concentration of people placed in an area, and disempowered and disenfranchised. So it is apropos to call what I was in a concentration camp. 

Historically, Americans have always been putting people behind walls. First there were the American Indians who were put on reservations, Africans in slavery, their lives on the plantations, Chicanos doing migratory work, and the kinds of camps they lived in, and even too, the Chinese when they worked on the railroad camps where they were almost isolated, dispossessed people—disempowered. And I feel those are the things we should fight against so they won’t happen again. 

This whole period of what the Japanese went through is important. If we can see the connections of how often this happens in history, we can stem the tide of these things happening again by speaking out against them.

(Transcript from Readings from Howard Zinn’s “Voices of a People’s History of the United States”)