Blessed birthday of the humble Imam of Ahlulbayt (as), Hazrat al Hassan al Mujtaba (as) that in human perfection was reminiscent of His father Hazrat Ali (as) and a perfect example of His noble grandfather Prophet Muhammad (saw).
Hadrat Usamah ibn Zayd (Radi-Allah-anho) narrated: I went to the Prophet (sallAllaho-alaihi-wa-ala-alihi-wasallam) one night in connection with a need. The Prophet (sallAllaho-alaihi-wa-ala-alihi-wasallam) came out wrapped in something. I do not know what it was. When I had finished what I had to, I asked, ‘What is this you are wrapped into?” He uncovered it and they were Hasan and Husayn (Alaihima-sallam) on his back. He said, “They are my children-children of my daughter. 0 Allah, I love them, so do love them, and love whoso loves them.”
Imam Hassan Mujtaba, upon who is peace, was the second Imam. He and his brother Imam Hussein were the two sons of Amir al-Mu'minin ‘Ali and Hadrat Fatima, the daughter of the Prophet. Many times the Prophet had said, “Hasan and Hussein are my children.” Because of these same words 'Ali would say to his other children, “You are my children and Hassan and Hussein are the children of the Prophet.” Imam Hassan was born in the year 3 AH, in Medina and shared in the life of the Prophet for somewhat over seven years, growing up during that time under his loving care. After the death of the Prophet which was no more than three, or according to some, six months earlier than the death of Hadhrat Fatima, Hassan was placed directly under the care of his noble father. After the death of his father, through Divine Command and according to the will of his father, Imam Hassan became Imam; he also occupied the outward function of caliph for about six months, during which time he administered the affairs of the Muslims.
During that time Mu'awiyah, who was a bitter enemy of 'Ali and his family and had fought for years with the ambition of capturing the caliphate, first on the pretext of avenging the death of the third caliph and finally with an open claim to the caliphate, marched his army to Iraq, the seat of Imam Hassan ’s caliphate. War ensued during which Mu'awiyah gradually subverted the generals and commanders of Imam Hassan’s army with large sums of money and deceiving promises until the army rebelled against Imam Hassan. Finally, the Imam was forced to make peace and to yield the caliphate to Mu'awiyah, provided it would again return to Imam Hassan after Mu’awiyah‘s death and the Imam’s Household and partisans would be protected in every way. In this way Mu'awiyah captured the Islamic caliphate and entered Iraq. In a public speech he officially made null and void all the peace conditions and in every way possible placed the severest pressure upon the members of the Household of the Prophet and the Shi’a.
During all the ten years of his Imamate, Imam Hassan lived in conditions of extreme hardship and under persecution, with no security even in his own house.
In the year 50 AH, he was poisoned and martyred by one of his own House- hold who, as has been accounted by historians, had been motivated by Mu'awiyah. In human perfection Imam Hassan was reminiscent of his father and a perfect example of his noble grand- father. In fact, as long as the Prophet was alive, he and his brother were always in the company of the Prophet who even sometimes would carry them on his shoulders. Both Sunni and Shl'ite sources have transmitted this saying of the Holy Prophet concerning Hassan and Hussein: “These two children of mine are Imams (leaders) whether they stand up or sit down” (allusion to whether they occupy the external function of caliphate or not). Also, there are many traditions of the Holy Prophet and 'Al concerning the fact that Imam Hassan would gain the function of Imamate after his noble father. (Shiite Islam).
Imam al-Hassan ibn 'Ali’, peace be upon him, said:
If you fail to obtain something of worldly benefit, take it as if the thought of it had never crossed your mind at all.
Never did a nation resort to mutual counsel except that they were guided by it towards maturity.
It is love which brings closer those who are remote by ancestry, and it is (the absence of) love which causes dissociation between those who are related by ancestry.
Opportunity is something which is quick to vanish and late to return.