hurairah

Dari Abu Hurairah, Nabi bersabda: “Jauhilah oleh kalian berprasangka (kecurigaan), karena sesungguhnya prasangka itu adalah sedusta-dustanya pembicaraan.” - (HR. Bukhari dan Muslim).
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The Prophet (ﷺ) said, “Allah will give shade, to seven, on the Day when there will be no shade but His. (These seven persons are)

1) A just ruler.

2) A youth who has been brought up in the worship of Allah (i.e. worships Allah sincerely from childhood).

3) A man whose heart is attached to the masjid (i.e. to pray the compulsory prayers in the masjid in congregation).

4) Two persons who love each other only for Allah’s sake and they meet and part in Allah’s cause only.

5) A man who refuses the call of a charming woman of noble birth for illicit intercourse with her and says: ‘I am afraid of Allah’.

6) A man who gives charitable gifts so secretly that his left hand does not know what his right hand has given (i.e. nobody knows how much he has given in charity).

6) And a person who remembers Allah in seclusion and his eyes are then flooded with tears.”

—  [Sahih Bukhari Vol. 1, no. 629. Narrated Abu Huraira (radhiAllaahu ‘anhu)]

Abu Hurairah (RA) narrated that Allah’s Messenger (SAW), said: ‘The nearest a slave can be to his Lord is when he is prostrating, so invoke (supplicate) Allah (SWT) much in it. [Muslim, abu Dawud, an-Nasa'i and others, Sahih al-Jami #1175]

When a Muslim is in his Salat (prayer) he is facing Allah (SWT) and when he prostrates he is the nearest he can be to Allah (SWT) so it is best to invoke Allah (SWT) at this time. It is said that while in prostration, one should not ask for worldy needs but for the Hereafter.

www.lionofAllah.com

  • Don’t let the world make you a hard & difficult person.
  • Don’t allow a bad day to affect how you deal with others.
  • Speak only after you have sweetened your bitter thoughts.
  • You don’t always have to say anything, no matter what people say.
  • Never forget who’s there for you.
  • Forget who wasn’t there for you. & forgive them too.
  • You’re still learning how to be; be patient with yourself.
  • Never believe what people say about others unless it’s facts.
  • Give people chances.
  • Battle the nafs.
  • Go to war with the nafs.
  • Yo, discipline that nafs until it knows what the deal is.
  • The deal is this: live righteously.
  • Remember: “be firm, steadfast, and balanced.”

Narrated Abu Huraira (radhiAllaahu ‘anhu):

“The Prophet (ﷺ) said, "Allah said, 'I have prepared for My pious worshipers such things as no eye has ever seen, no ear has ever heard of, and nobody has ever thought of. All that you have seen is nothing beside that which is reserved.' Then he recited: 

'No soul knows what is kept hidden (in reserve) for them of joy as a reward for what they used to do.’ (Qur'an, 32:17)”

—  [Sahih Bukhari Vol. 6, no. 303]
Islam is a Religion of Ease & Balance

Narrated Abu Huraira, the Prophet ( صلى الله عليه وسلم) said;

This Religion is easy and whoever overburdens himself in his religion will not be able to continue in that way. So you should not be extremists, but try to be near to perfection (balanced) and receive the good tidings that you will be rewarded; and gain strength by worshipping in the mornings, the nights.

[Sahih Al Bukhari Vol:1, Book:2, No:38] See Fath-ul-Bari, Page 102, Vol 1

period cramps

like every woman gets at that moment where their period cramps are so overwhelming and you just cry and move around on ur bed like a snail

the thought that these cramps we get every month are a blessing is kinda beauts

Abu Hurairah also reports that Allah’s Messenger, peace be upon him, said: “For every misfortune, illness, anxiety, grief, or hurt that afflicts a Muslim -even the hurt caused by the pricking of a thorn - Allah removes some of his sins.” Ibn Mas'ud said: “I visited the Messenger of Allah, peace be upon him, while he had a fever. I exclaimed: ‘O Messenger of Allah! You have a high fever! ’ He said: 'My fever is as much as two among you [might have]. ’ I asked: 'Is it because you have a double reward?’ He replied: 'Yes, that is right. No Muslim is afflicted with any hurt, even if it is no more than the pricking of a thorn, but Allah wipes off his sins because of it and his sins fall away from him as leaves fall from a tree’." 

so yeah, may that awfull pain be the reason why your sins fall away ladys

Abu Hurairah (RA) narrated that Allah’s Messenger (SAW) said: ‘In the last third of every night our Rabb (Cherisher and Sustainer) (Allah (SWT)) descends to the lowermost heaven and says; “Who is calling Me, so that I may answer him? Who is asking Me so that may I grant him? Who is seeking forgiveness from Me so that I may forgive him?.”’ [Sahih al-Bukhari, Hadith Qudsi]

Amr ibn Absah narrated that the Prophet said: 'The closest any worshipper can be to His Lord is during the last part of the night, so if you can be amongst those who remember Allah at that time, then do so.’[at-Tirmidhi, an-Nasa'i, al-Hakim - Sahih]

www.lionofAllah.com

عن أبي هريرة، عن الرسول صلى الله عليه وسلم قال: “العمرةُ إلى العمرةِ كفَّارَةٌ لمَا بينَهمَا ، والحجُّ المبرورُ ليسَ لهُ جزاءٌ إلا الجنَّةُ ”.صحيح البخاري ومسلم

Abu Hurairah (RAA) narrated that the Messenger of Allah said, “The performance of ‘Umrah is an expiation for all the sins committed (between this 'Umrah and the previous one), and the reward for Hajj Mabrur (the one accepted by Allah or the one which was performed without doing any wrong) is nothing save Paradise.” Agreed upon.

Sahih Muslim 1349 a In-book reference : Book 15, Hadith 493

Sahih al-Bukhari 1773 In-book reference : Book 26, Hadith 1

المبرور هو: الذي لا يخالطه إثم

Narrated Abu Huraira (radhiAllāhu ‘anhu):

The Prophet (ﷺ) said, “Whoever does not give up forged speech and evil actions, Allāh is not in need of his leaving his food and drink.”

—  [Sahīh Bukhārī Vol. 3, Hadīth no. 127]
The Gates of Paradise and Holding a Grudge...

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Abu Hurayrah رضي الله عنه narrates, the Messenger صلى الله عليه وسلم said:

“The gates of Paradise will be opened on Mondays and onThursdays, and every servant [of Allah] who associates nothing with Allah will be forgiven, except for the man who has a grudge against his brother (or sister). It will be said [about them]: Delay these two until they are reconciled; delay these two until they are reconciled.”

Muslim (also by Malik and Abu Dawud)

Abu Hurairah (May Allah be pleased with him) reported:
The Prophet ﷺ said: “Seven [types of people] Allah will shade them with His Shade [i.e the shade of is Throne] on the Day when there will be no shade except His Shade [i.e. Day of Resurrection]:
1) A just ruler
2) A youth who grew up with the worship of Allah
3) A person whose heart is attached to the mosque
4) Two persons who love and meet each other and depart from each other for the sake of Allah
5) A man whom a beautiful and high ranking woman seduces [for illicit relation], but  he [rejects this offer and] says: "I fear Allah”
6) A person who gives a charity and conceals it [to such an extent] that his left hand does not know what his right hand has given
7) A person who remembers Allah in solitude and his eyes shed tears.

[al-Bukhari 620 - Muslim 1712]

Commentary of Ibn Hajar (may Allah be pleased with him) on this hadeeth:

 “with His shade”. The fact that the shade is connected to Allaah is an expression of honour, for every shade belongs to Him. It was said that this refers to His honour and protection, just as it may be said (in Arabic) that a person is in the shade (or shadow) of the king. And it was said that it refers to the shadow of His Throne, which is more correct

 “a just ruler” means one who holds the position of khaleefah, and anyone else who is appointed to a position of authority over the Muslims’ affairs, and he fulfils his duties justly.

 The best definition of “just” is: one who obeys the commands of Allaah and puts everything in its proper place without going to the extreme either of overdoing it or of negligence. The just ruler is mentioned first because his benefits are so far-reaching.

 “a youth”. Young men are mentioned in particular because they are more likely to feel desire because of their strong motives for following their desires. The fact that a young man adheres to worship despite that is indicative of the strength of his taqwaa (piety).

 “worshipping Allah”. In the hadeeth of Salmaan it says that he “spent his youth and his energy in worshipping Allaah.”

 “attached to the mosque”. The apparent meaning is attachment in the sense of hanging, as if his heart is likened to something that hangs in the mosque – like a lamp, for example – indicating that his heart is so strongly attached to the mosque that even when he leaves the mosque, his heart is still there. Or it could mean attachment in the sense of a deep love.

 “love one another” means, they shared a kind of love whereby each loved the other in a genuine sense, not just to show off.

 “and [they] meet and part on that basis” means, this is an ongoing love based on religion, which they do not cut off for any worldly reason, whether they meet in reality or not, until death comes between them.

 “a man whom a beautiful and high ranking woman seduces”. The meaning of “high ranking” is, of high birth or a high position; this may refer to lineage or to wealth. The woman is described as having all the qualities which people usually seek, power and wealth, along with beauty. It is very rare to find all three in a woman. The apparent meaning is that she called him to commit immoral actions.

 “says ‘I fear Allah’”. The apparent meaning is that he says this out loud, either to rebuke her for her immorality  or to refuse her call. It may also be that he says it in his heart.

 “to such an extent that his left hand does not know what his right hand has given”. What is meant by this is that he conceals his charitable giving , and goes to such an extreme that his left hand, even though it is so close to his right hand and is always with it that even if we imagined that it could understand, it would not know what the right hand is doing because of this utter secrecy. This is a metaphor.

 “and a man who remembers Allah” – either in his heart, or by mentioning Him out loud.

 “in solitude” – because this is furthest away from showing off. What is meant here is that there are no distractions, so he pays attention to nothing except Allaah.

 “his eyes fill up (lit. flood)” means, they fill with tears; this is another metaphor.

 Although men are mentioned in this hadeeth, women are also included in what is described here. Although what is meant by a “just leader” is the position of imaam (khaleefah), women may also be included in this, if they have children and treat them justly. The idea of being attached to the mosque does not apply to women, because a woman’s prayer in her home is better than her prayer in the mosque. Apart from that, women have a share in all of these things; if a man may be called by a woman, then it can be imagined that a woman could be called by a handsome king, for example, and she refuses because she fears Allaah, even though she may have motives to respond.

[Fath al-Baari / explanation fo saheeh al-Bukhari 620.]

Abu Hurairah RA narrated that: Allah’s Messenger (peace be upon him) said: “A man will be raised in status in Paradise and will say: ‘Where did this come from?’ And it will be said:'From your son’s praying for forgiveness for you.
—  Sunan Ibn Majah - Vol. 5, Book 33, Hadith 3660
12 ORANG YANG DIDOAKAN MALAIKAT

Berikut golongan-golongan yang didoakan oleh malaikat:

1. Orang yang tidur dalam keadaan bersuci. “Barangsiapa yang tidur dalam keadaan suci, maka malaikat akan bersamanya di dalam pakaiannya. Dia tidak akan bangun hingga malaikat berdoa; Ya Allah, ampunilah hamba-Mu si fulan karena tidur dalam keadaan suci.”_ (HR. Imam Ibnu Hibban dari Abdullah bin Umar)

2. Orang yang sedang duduk menunggu waktu sholat.
“Tidaklah salah seorang di antara kalian yang duduk menunggu sholat, selama ia berada dalam keadaan suci, kecuali para malaikat akan mendoakannya; Ya Allah, ampunilah ia. Ya Allah sayangilah ia.”_ (HR. Imam Muslim dari Abu Hurairah, Shahih Muslim: 469)

3. Orang-orang yang berada di shaf barisan depan di dalam sholat berjamaah. “Sesungguhnya Allah dan para malaikat-Nya bershalawat kepada (orang - orang) yang berada pada shaf-shaf terdepan.”_ (HR. Imam Abu Dawud dan Ibnu Khuzaimah dari Barra’ bin ‘Azib)

4. Orang yang menyambung shaf sholat berjamaah (tidak membiarkan kosong di dalam shaf). “Sesungguhnya Allah dan para malaikat selalu bershalawat kepada orang-orang yang menyambung shaf-shaf.”_ (HR. Imam Ahmad, Ibnu Majah, Ibnu Khuzaimah, Ibnu Hibban, dan Al Hakim meriwayatkan dari Aisyah)

5. Para malaikat mengucapkan “aamiin” ketika seorang Imam selesai membaca Al-Fatihah.
“Jika seorang Imam membaca; ghairil maghdhuubi 'alaihim waladh-dhaalinn’, maka ucapkanlah oleh kalian "aamiin”, karena barangsiapa ucapannya itu bertepatan dengan ucapan malaikat, maka ia akan diampuni dosanya yang masa lalu.“_ (HR. Imam Bukhari dari Abu Hurairah, Shahih Bukhari: 782)

6. Orang yang duduk di tempat sholatnya setelah melakukan sholat.
"Para malaikat akan selalu bershalawat (berdoa) kepada salah satu diantara kalian selama ia ada di dalam tempat sholat di mana ia melakukan sholat, selama ia belum batal wudhunya, (para malaikat) berkata; Ya Allah ampunilah dan sayangilah ia.”_ (HR. Imam Ahmad dari Abu Hurairah, Al-Musnad no. 8106)

7. Orang-orang yang melakukan sholat shubuh dan ashar secara berjama'ah. “Para malaikat berkumpul pada saat sholat shubuh lalu para malaikat (yang menyertai hamba) pada malam hari (yang sudah bertugas malam hari hingga shubuh) naik (ke langit), dan malaikat pada siang hari tetap tinggal. Kemudian mereka berkumpul lagi pada waktu sholat 'ashar dan malaikat yang ditugaskan pada siang hari (hingga sholat 'ashar) naik (ke langit) sedangkan malaikat yang bertugas pada malam hari tetap tinggal, lalu Allah bertanya kepada mereka, "Bagaimana kalian meninggalkan hamba-Ku?”, mereka menjawab; kami datang sedangkan mereka sedang melakukan sholat dan kami tinggalkan mereka sedangkan mereka sedang melakukan sholat, maka ampunilah mereka pada hari kiamat.“_ (HR. Imam Ahmad dari Abu Hurairah, Al-Musnad no. 9140)

8. Orang yang mendoakan saudaranya tanpa sepengetahuan orang yang didoakan.
"Doa seorang muslim untuk saudaranya yang dilakukan tanpa sepengetahuan orang yang didoakannya adalah doa yang akan dikabulkan. Pada kepalanya ada seorang malaikat yang menjadi wakil baginya, setiap kali dia berdoa untuk saudaranya dengan sebuah kebaikan, maka malaikat tersebut berkata; "aamiin” dan engkau pun mendapatkan apa yang ia dapatkan.“_ (HR. Imam Muslim dari Ummud Darda’, Shahih Muslim: 2733)

9. Orang-orang yang berinfak.
"Tidak satu hari pun di mana pagi harinya seorang hamba ada padanya kecuali 2 malaikat turun kepadanya, salah satu diantara keduanya berkata, "Ya Allah, berikanlah ganti bagi orang yang berinfak”, dan lainnya berkata, “Ya Allah, hancurkanlah harta orang yang pelit (bakhil)”._ (HR. Imam Bukhari dan Imam Muslim dari Abu Hurairah, Shahih Bukhari: 1442 dan Shahih Muslim: 1010)

10. Orang yang sedang makan sahur. “Sesungguhnya Allah dan para malaikat-Nya bershalawat (berdoa ) kepada orang-orang yang sedang makan sahur” Insya Allah termasuk di saat sahur untuk puasa “sunnah”._ (HR. Imam Ibnu Hibban dan Imam Ath-Thabrani, dari Abdullah bin Umar)

11. Orang yang sedang menjenguk orang sakit.
“ Tidaklah seorang mukmin menjenguk saudaranya kecuali Allah akan mengutus 70.000 malaikat untuknya yang akan bershalawat kepadanya di waktu siang kapan saja hingga sore dan di waktu malam kapan saja hingga shubuh.”_ (HR. Imam Ahmad dari 'Ali bin Abi Thalib, Al-Musnad: 754)

12. Seseorang yang sedang mengajarkan kebaikan kepada orang lain. “Keutamaan seorang alim atas seorang ahli ibadah bagaikan keutamaanku atas seorang yang paling rendah di antara kalian. Sesungguhnya penghuni langit dan bumi, bahkan semut yang di dalam lubangnya dan bahkan ikan, semuanya bershalawat kepada orang yang mengajarkan kebaikan kepada orang lain.”_ (Al-Hadits dari Abu Umamah Al-Bahily). Semoga kita menjadi salah satu org yg selalu di doakan malaikat. Aamiin YRA.


sumber : Grup Dejapu FIM (Riyan Kamil)

Narrated Abu Huraira (radhiAllāhu ‘anhu):

Allāh’s Apostle (ﷺ) said, “Fasting is a shield (or a screen or a shelter). So, the person observing fasting should avoid sexual relation with his wife and should not behave foolishly and  impudently, and if somebody fights with him or abuses him, he should tell  him twice, ‘I am fasting.” The Prophet (ﷺ) added, “By Him in Whose Hands my soul is, the smell coming out from the mouth of a fasting person is better in the sight of Allāh than the smell of musk. (Allāh says about the fasting person), ‘He has left his food, drink and desires for My sake. The fast is for Me. So I will reward (the fasting  person) for it and the reward of good deeds is multiplied ten times.”

—  [Sahīh Bukhārī Vol. 3, Hadīth no. 118]
إِذَا أَحَبَّ عَبْدِي لِقَائِي أَحْبَبْتُ لِقَاءَهُ وَإِذَا كَرِهَ لِقَائِي كَرِهْتُ لِقَاءَهُ
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Allaah said; ‘If a servant loves to meet me, then I love to meet him, and if he hates to meet me, then I hate to meet Him.’
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from Abu Hurairah that Allaah’s Messenger (صلى الله عليه و سلم) said: 

(Reported by al-Bukhaaree in Kitaabut-Tawheed.)