Soul and mind instantly lost their physical bondage, and streamed out like a fluid piercing light from my every pore. The flesh was as though dead, yet in my intense awareness I knew that never before had I been fully alive. My sense of identity was no longer narrowly confined to a body, but embraced the circumambient atoms. People on distant streets seemed to be moving gently over my own remote periphery. The roots of plants and trees appeared through a dim transparency of the soil; I discerned the inward flow of their sap.
The whole vicinity lay bare before me. My ordinary frontal vision was now changed to a vast spherical sight, simultaneously all-perceptive. Through the back of my head I saw men strolling far down Rai Ghat Road, and noticed also a white cow who was leisurely approaching. When she reached the space in front of the open ashram gate, I observed her with my two physical eyes. As she passed by, behind the brick wall, I saw her clearly still.
All objects within my panoramic gaze trembled and vibrated like quick motion pictures. My body, Master’s, the pillared courtyard, the furniture and floor, the trees and sunshine, occasionally became violently agitated, until all melted into a luminescent sea; even as sugar crystals, thrown into a glass of water, dissolve after being shaken. The unifying light alternated with materializations of form, the metamorphoses revealing the law of cause and effect in creation.
An oceanic joy broke upon calm endless shores of my soul. The Spirit of God, I realized, is exhaustless Bliss; His body is countless tissues of light. A swelling glory within me began to envelop towns, continents, the earth, solar and stellar systems, tenuous nebulae, and floating universes. The entire cosmos, gently luminous, like a city seen afar at night, glimmered within the infinitude of my being. The sharply etched global outlines faded somewhat at the farthest edges; there I could see a mellow radiance, ever-undiminished. It was indescribably subtle; the planetary pictures were formed of a grosser light.
The divine dispersion of rays poured from an Eternal Source, blazing into galaxies, transfigured with ineffable auras. Again and again I saw the creative beams condense into constellations, then resolve into sheets of transparent flame. By rhythmic reversion, sextillion worlds passed into diaphanous luster; fire became firmament.
I cognized the center of the empyrean as a point of intuitive perception in my heart. Irradiating splendor issued from my nucleus to every part of the universal structure. Blissful amrita, the nectar of immortality, pulsed through me with a quicksilverlike fluidity. The creative voice of God I heard resounding as Aum, the vibration of the Cosmic Motor.
A new year is welcomed in hinduism - New year wishes to all our ~ Telugu ,kannada,marathi,sindhi,
manipuri friends !
Ugadi or Yugadi, the festival reserved to celebrate the commencement of New Year, is a day especially celebrated with huge fun and fervor in Deccan regions of India. It is assumed that Lord Brahma, the creator of the world began His creation on this day. The first day of bright half of the lunar month Chaitra is considered to be the day for Ugadi celebration, which generally falls in the months of March - April of the English calendar. The festival of Ugadi also welcomes the spring season when nature seem to be immersed in the festive mood and new leaves and new buds along with fresh breeze of spring manifold the Ugadi spirit. Scroll down the article to learn how the festivity is honoured and rejoiced in several parts of India. Ugadi is celebrated today - the 29th of march,2017.
The day is dedicated to Lord Brahma, the great creator of the world who began creation on this very day. It is also a belief among Hindus that Lord Vishnu incarnated in Matsya avatar on this day. As one of the major festivals of Andhra Pradesh, it gathers huge attention of public as well as the media. Celebration includes cleaning of house and surrounding, decorating entrances with green mango leaves, buying new clothes for family and various other rituals. They wake up early morning and use Sesame oil to massage their head and body, post which they take head wash and visit temples to offer their prayers. People make delicious dishes on this day which they share with their loved ones. Some places like Telangana celebrate the festival for three days.
2. Ugadi - KARNATAKA STATE : Ugadi Habbada Shubhashayagalu !
The day marks the beginning of the New Year and is considered to bring new hopes and happiness in life. At this auspicious occasion of commencement of spring, people make garlands of sweet scented Jasmine and offer them to God. They visit temples and offer prayers with sincerity while priests chant various mantras, developing spiritual aroma in surroundings. People whitewash their homes and decorate them with fresh mango leaves and flowers and they also practice the ritual of placing Kalasha beside their doors with coconut leave on it. For peace and harmony of their homes, they sprinkle cow dung water in front of their homes and make attractive Rangolis. Delicious dishes including Ugadi Pachchadi, Puliogure and Holidge are prepared for this occasion. At many places Bhakti songs and Kavi Sammelan are also held to give a platform to new blood so that they can reflect their literature and culture.
Ugadi is famous as Gudi Padwa in Maharashtra, where it is believed that new ventures started on this day or purchases made give fruitful results. In Maharashtra, Chatrapati Shivaji Maharaj is remembered on this day, so the day is seen as one depicting valiant Marathas who return home after a glorious victory in war. They raise swastika marked metal pot tied with a silk cloth which exhibits their victory and joy after successful expeditions in war. On this day, after washing and cleaning their home, people decorate it with fresh green mango leaves and rangolis. They visit temples to offer prayers and distribute bitter Neem leaves as Prasad.
The day is known as ‘Cheti Chand’ among Sindhi people and it is seen as the birthday of Water God, (Varun devta) Sai Uderolal or Jhulelal. He is considered to appear on material earth to protect Sindhis from dictatorship of a ruler and saved Sindhi culture and Hinduism. The day is celebrated by worshipping water gods - Lord Jhulelal and Behrano Sahib; Chej, the folk dance of Sindhis is also performed on this day.
Manipur knows Ugadi by 'Sajibu Cheiraoba’, where 'Sajibu’ refers to first of all the six seasons that make a year and 'Cheiraoba’ means end of a year leading to beginning of another. Hence, the spirit and motive behind the celebration is same in Manipur as in other states, only the way of celebration and the name of festival differ. On the day of Sajibu Cheiraoba, Manipuri people start rituals very early in the morning. Women of the house prepare Athelpot with the help of fine whole rice, raw vegetables, flowers and fruits of new season which is meant for offering to Lainingthou Sanamahi and Leimarel Ima Sidabi placed on southwest and middle north corner of the house respectively. Post prayers, food is cooked and offered to God spirits Hanu-Kokchao and Hanu Leikham with a prayer to protect the well-being of their house. At the fire place, Emoinu Ima is offered food in round-cut plantain leaves to defend the family from sorrows in the coming year. After rituals and prayers, whole family dines together, while married people visit their parents; this way the festival serves in strengthening the bonds in family.
if you think you’re “enlightened” or “modern” for mocking religious people for believing in god/gods, the afterlife, reincarnation, prayer, etc., then i hate to break it to you but you’re actually just an asshole
“When you succeed in awakening the Kundalini, so that it starts to move out of its mere potentiality, you necessarily start a world which is totally different from our world. It is the world of eternity.” – Carl Jung