headcloth

Châle de tête (kain kapala, iket kepala)

1ère moitié du 20e siècle
bâti, batik, coton
Banyumas , Java centrale

© RMN-Grand Palais (musée Guimet, Paris) / Thierry Ollivier

Section Textile du musée Guimet

Art Institute of Chicago
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White Crucifixion
by Marc Chagall, 1938
Oil on Canvas

The 1938 painting White Crucifixion represents a critical turning point for the artist Marc Chagall: it was the first of an important series of compositions that feature the image of Christ as a Jewish martyr and dramatically call attention to the persecution and suffering of European Jews in the 1930s.

In White Crucifixion, his first and largest work on the subject, Chagall stressed the Jewish identity of Jesus in several ways: he replaced his traditional loincloth with a prayer shawl, his crown of thorns with a headcloth, and the mourning angels that customarily surround him with three biblical patriarchs and a matriarch, clad in traditional Jewish garments. At either side of the cross, Chagall illustrated the devastation of pogroms: On the left, a village is pillaged and burned, forcing refugees to flee by boat and the three bearded figures below them—one of whom clutches the Torah— to escape on foot. On the right, a synagogue and its Torah ark go up in flames, while below a mother comforts her child. By linking the martyred Jesus with the persecuted Jews and the Crucifixion with contemporary events, Chagall’s painting passionately identifies the Nazis with Christ’s tormentors and warns of the moral implications of their actions. — Entry, The Essential Guide, 2013, p.277. by devodare http://ift.tt/1GR49eE