Before we white-washed this place as Ho Chi Minh City it was Thành phố Hồ Chí Minh Before we indoctrinated this place as Thành phố Hồ Chí Minh it was Saïgon Before we colonized this place as Saïgon it was Sài Gòn Before we remember it as Sài Gòn it was Prey Nôkôr ព្រៃនគរ “forest of kapok trees kingdom”
Stepping out of colonization is a very tricky process. It’s not just all about, ‘Now we can vote.’ It’s a multi-generation process of regaining an identity, but also accepting that your identity is not going to be what it was once before. It’s always going to involve the assault of colonization—it will always be a part of the fabric of who we are.
Most major Sodas (in the US?) are based on native beverages and medicines. That’s why so many were invented in like the 1800s by pharmacists, they were commodifying native drinks, medicines, and drugs.
1. Coca-Cola and Pepsi: The most popular drink is basically just cocaine, a south American herbal substance, and the kola nut, originally from Africa where it was chewed and used like tea but super successful in the Americas. Used super frequently all over the continents but especially in the amazon and the central pan, cocaine was one of the most successful drugs. Kola was brought over and used for teas and such for a while before some white guy mixed the two with wine and sold it. Coca-Cola ta da.
2. Sprite and etc.: Based on the pine tea and subsequent lemonade type drinks the natives made for scurvy ridden colonists. Their repayment was genocide and not being given credit.
3. Rootbeer: Made from sassafrass and wintergreen was a common American beverage for a long time before colonization. Interestingly it is almost only popular in North America still to this day.
4. Seltzer: The first real appropriated beverage was stolen from the Inca as a cure for malaria in the form of quinine. The natives of Tawantinsuyu or the Andes seemed to have enjoyed it for hundreds of years and learned to use it as a treatment once malaria was introduced during colonization.
5. Ginger Ale: Based off of ginger beers and teas popular in precolonial America. I don’t really like it so that’s all I’ll say.
6. Dr. Pepper: No one really knows what the main ingredients of Dr. Pepper are but we know it’s not prune juice. Natives had a tea made from Kola and Ginger that was a remedy for digestive problems and when some white guy made Dr. Pepper in the late 1800’s he marketed it as a digestive aid. So… that’s my guess.
The only exception to these origins is Fanta and Mountain Dew. Fanta was made by and for Nazis. Mountain Dew was made by redneck bootleggers during prohibition to wash down moonshine.
So that’s my excuse for my horrendous addiction to Diet Coke. It’s in my blood MOM!
In the most literal sense Haiti was […] unsettled: one of the perverse ironies of having gained its political independence from France in 1804 through a revolution was that the
country was forced to pay the European power for the losses it incurred,
and the fledgling nation was thus in debt to France on the order of millions of francs that continued well into the next century. But the price of
the ticket was exponentially inflated: there is debate among historians
that France forced the small country to not only pay for its loss of the
slave colony on the Caribbean island but also remunerate its collateral
losses on the American continent, specifically the Louisiana territories,
in the guise of interest. Burdened even before it began, Haiti stumbled
out of the gates of nationhood as a prototype for the dream of postcolonial statehood and the neocolonial debt economy; indeed, as a birth-place for modernity itself.
From its very inception, and even as a colony, the country that
would come to be known as Haiti has lingered in the shadows of the
U.S. imagination. Haiti has continually challenged the United States’
self-authorized narrative of democratic exceptionalism from the
presidency of Thomas Jefferson and Abraham Lincoln to Woodrow
Wilson, more recently Bill Clinton, and Barack Obama. In the opening years of the nineteenth century, Jefferson, although he supported
the revolutionary spirits that underwrote the American colonists and
French Jacobins, could not quite let himself imagine that blacks were
capable of self-governance and, in his second term, formally created an
embargo against the fledgling country. In the maelstrom of the Civil
War, Lincoln considered both Liberia and Haiti as sites for black relocation/deportation before settling upon the Caribbean island as the
site for a colony; this history illuminates the intertwined impulses of
U.S. nationalism and imperialism even in a moment where the nation
itself threatened to be dissolved. While Haiti never developed into a
fully materialized colony for the U.S. during the nineteenth century,
that haunting desire resurrected again in the aftermath of World War
I during Wilson’s administration. Under the guise of protecting U.S.
commercial interests, the U.S. occupied Haiti for some nineteen years —
as part of the so-called Banana Wars, the specter of Haiti emerged as
one ghost of many (including Panama, Nicaragua, Honduras, Mexico,
and the Dominican Republic) that put into high relief the relationship
between U.S. exceptionalism and imperialism and, in a broader sense,
the relationship of the U.S. to the Americas writ large. Given its history, Haiti is often seen not only as an unsettled state but a failed state. And
yet for all of its future anteriority, Haiti also served as the model of a
freedom yet to be, haunting slaveholders across hemispheres and fueling nineteenth-century African American sentiment toward liberation
and inspiring global anticolonial struggles and decolonialization movements throughout the twentieth century.
Ivy G. Wilson, “P.S.: A Coda,” Unsettled States: Nineteenth-Century American Literary Studies, pg.307-9
The crisis is a crisis in consciousness, the crisis that cannot anymore accept the old norms, the old patterns, the ancient traditions and considering what the world is now, with all the misery, conflict, destructive brutality, aggression and so on. Man is still as he was, is still brutal, violent, aggressive, acquisitive, competitive and… he has built a society along these lines.
What we are trying to do here, is to see if we cannot radically bring about a transformation of the mind, not accept things as they are, nor revolt against them. Revolt doesn’t answer a thing. Not accept things as they are - but to understand it, to go into it, examine it, give your heart and your mind with every thing that you have to find out. A way of living differently. But that depends on you and not somebody else. Because in this there is no teacher, no pupil. There’s no leader, there is no guru, there’s no master, no savior. You yourself are the teacher, and the pupil, you’re the master, you’re the guru, you are the leader, you are everything!
America was the first modern and global geocultural identity. Europe was the second and was constituted as a consequence of America, not the inverse. The constitution of Europe as a new historic entity/identity was made possible, in the first place, through the free labor of the American Indians, blacks, and mestizos, with their advanced technology in mining and agriculture, and with their products such
as gold, silver, potatoes, tomatoes, tobacco… It was on this foundation that a region was configured as the site of control of the Atlantic routes, which became in turn, and for this very reason, the decisive routes of the world market.
Coloniality of Power, Eurocentrism, and Latin America. Anibal Quijano.