Siqueiros: “ El arte es fundamentalmente representación, figuración de la realidad. La temática del arte debe consistir en el hombre y sus problemas. La creación artística es el contacto con los demás, la unión comprensiva y amorosa.”
José Clemente Orozco (November 23, 1883 – September 7, 1949) was a Mexican painter, who specialized in political murals that established the Mexican Mural Renaissance together with murals by Diego Rivera, David Alfaro Siqueiros, and others. Orozco was the most complex of the Mexican muralists, fond of the theme of human suffering, but less realistic and more fascinated by machines than Rivera. Mostly influenced by Symbolism, he was also a genre painter and lithographer. Between 1922 and 1948, Orozco painted murals in Mexico City, Orizaba, Claremont, California, New York City, Hanover, New Hampshire, Guadalajara, Jalisco, and Jiquilpan, Michoacán. His drawings and paintings are exhibited by the Carrillo Gil Museum in Mexico City, and the Orozco Workshop-Museum in Guadalajara. Orozco was known for being a politically committed artist and promoted the political causes of peasants and workers.
José Clemente Orozco was born in 1883 in Zapotlán el Grande (now Ciudad Guzmán), Jalisco to Rosa de Flores Orozco. He married Margarita Valladares, and had three children. At the age of 21, Orozco lost his left hand while working with gunpowder to make fireworks.
The satirical illustrator José Guadalupe Posada, whose engravings about Mexican culture and politics challenged Mexicans to think differently about post-revolutionary Mexico, worked in full view of the public in shop windows located on the way Orozco went to school. In his autobiography, Orozco confesses, “I would stop [on my way to and from school] and spend a few enchanted minutes in watching [Posada]… This was the push that first set my imagination in motion and impelled me to cover paper with my earliest little figures; this was my awakening to the existence of the art of painting” (Orozco, 1962). He goes on to say that watching Posada’s engraving decorated gave him his introduction to the use of color. After attending school for Agriculture and Architecture, Orozco studied art at the Academy of San Carlos. He worked as an illustrator for Mexico City newspapers and directly as an illustrator for one of the Constitutionalist armies overseen by “First Chief” Venustiano Carranza. When the revolutionary factions split in 1914 after Victoriano Huerta was ousted, Orozco supported Carranza and General Álvaro Obregón against Pancho Villa and Emiliano Zapata.
With Diego Rivera, he was a leader of the artist movement known as Mexican Muralism. An important distinction he had from Rivera was his darker view of the Mexican Revolution. While Rivera was a bold, optimistic figure, touting the glory of the revolution, Orozco was less comfortable with the bloody toll the social movement was taking. Orozco is known as one of the “Big Three” muralists along with Diego Rivera and David Alfaro Siqueiros. All three artists, as well as the painter Rufino Tamayo, experimented with fresco on large walls, and elevated the art of the mural.
Between 1922–1924, Orozco painted the murals: “Maternity”, “Man in Battle Against Nature”, “Christ Destroys His Cross”, “Destruction of the Old Order”, “The Aristocrats”, and “The Trench and the Trinity” at the National Preparatory School. Some of the murals were destroyed by Orozco himself, and later repainted. Others were vandalized by conservative students and practically destroyed. Thus, Orozco had to repaint many of them when he came back to the School in 1926. 1925, he painted the mural “Omniscience” at Mexico City’s House of Tiles. In 1926, he painted a mural at the Industrial School in Orizaba, Veracruz.
Between 1927–1934 Orozco lived in the USA. Even after the fall of the stock market in 1929, his works were still in demand. From March to June 1930, at the invitation of the Pomona College Art Department, he painted what he noted was the “first fresco painted outside the country by a painter of the Contemporary Mexican School.” The fresco, Prometheus (Prometeo del Pomona College), on the wall of a Pomona College dining hall, was direct and personal at a time when murals were expected to be decorous and decorative, and has been called the first “modern” fresco in the United States. Later that year, he painted murals at the New School for Social Research, New York City, now known as the New School University. One of his most famous murals is The Epic of American Civilization at Dartmouth College, New Hampshire, USA. It was painted between 1932 and 1934 and covers almost 300 m² (3200 square feet) in 24 panels. Its parts include: “Migrations”, “Human Sacrifices”, “The Appearance of Quetzalcoatl”, “Corn Culture”, “Anglo-America”, “Hispano-America”, “Science” and “Modern Migration of the Spirit” (another version of “Christ Destroys His Cross”).
After returning to Mexico in 1935, Orozco painted in Guadalajara, Jalisco, the mural “The People and Its Leaders” in the Government Palace, and the frescos for the Hospicio Cabañas, which are considered his masterpiece. In 1940 he painted at the Gabino Ortiz Library in Jiquilpan, Michoacán. Between 1942–1944 Orozco painted for the Hospital de Jesús in Mexico City. Orozco’s 1948 “Juárez Reborn” huge portrait-mural was one of his last works.
In 1947, Orozco illustrated the book The Pearl, by John Steinbeck.
Vamos a sacar la producción pictórica y escultórica de los museos -cementerios- y de las manos privadas para hacer de ellas un elemento de máximo servicio público y un bien colectivo, útil para la cultura de las grandes masas populares.
Hagamos menos énfasis en los aspectos locales y más énfasis en los aspectos que nos unen, racialmente, históricamente, en relación con nuestros opresores de ayer, desde ayer, del presente. Entonces por ahí vamos caminando muy bien. Tendremos luchas, tendremos muchos combates, incomprensiones, pero por ahí vamos adelante y vamos muy bien, hacia un arte que no sea sordomudo, como yo he dicho muchas veces, sino que hable un lenguaje.