critiques of gay marriage

3

High resolution posters of two Indigenous Queers taken during the Long Walk/forced removal/ relocation of the Diné to an internment camp located near Bosque Redondo, New Mexico in 1866. As with all our posters, feel liberated to print out and wheatpaste at will!

The photograph shows two Diné Nádleehí (translation: “the one is changing”), which is the equivalent to Indigenous Queer identity in contemporary culture. It is accompanied by text that challenges Western perspectives on homosexuality by asking the viewer to imagine the pre-“history” of terms and issues that have become relevant to contemporary Queer culture. In this case, it inserts an Indigenous narrative prior to genocide, colonization, health epidemics, and forced assimilation to Western notions that include but are not limited to gender, sexuality, sexual orientation, same-sex marriage, queer history, and romanticization of nature and masculinity/male identity.

R.I.S.E.:
Radical
Indigenous
Survivance &
Empowerment

https://facebook.com/RISEindigenous

In short, the family is the best way to advance capitalism, as the
base unit through which capitalism distributes benefits. Through our reliance on the marital family structure, emphasized and valorized by the push for gay marriage, we allow the state to mandate that only some relationships and some forms of social networks count. If you are married, you get health care. If you are not, go and die on your sad and lonely deathbed by yourself; even the state will not take care of you. If you are married, you get to be the good immigrant and bring over your immediate and extended family to set up a family business and send your children to the best schools after years of perseverance and hard work (at least theoretically). If you are not, you can be deported and imprisoned at the slightest infraction and not one of the kinship networks that you are a part of will count in the eyes of the state. In other words, a queer radical critique of the family is not simply the celebration of an outsider status, although it is often that, but an economic critique. A queer radical critique of gay marriage exposes how capitalism structures our notion of “family” and the privatization of the social relationships we depend on to survive.
—  Yasmin Nair, Against Equality, Against Marriage