So, as promised, here’s the masterpost of the different, most common, types of concepts, words and phrases that we, as Muslims, use in our day to day speak, and perform on the daily. The reason for this masterpost is so that, if and when Season 4 airs, and if it is about Sana, then most likely, these words and phrases, or concepts, may be commonly used/addressed, so it’s always nice to just, have a reference, I guess, of their meaning, so that you can understand the context and definition a little better!
Islam: The word “Islam” in itself means to submit, to surrender - to give yourself over to Allah, to feel the peace that giving yourself over to Allah brings to you.
Allah: The Arabic word for God.
Muhammad (sal’lalaahu alayhi wasalam): The final prophet sent down by Allah to mankind, with the religion of Islam. (sal’lalaahu alayhi wasalam), or sometimes seen as Muhammad (SAW) means ‘peace be upon him’, which you’ll sometimes see as Muhammad (PBUH). It is an extension we add on to the name Muhammad, whenever the prophet Muhammad (SAW) is being referred to, out of respect.
“The 5 Pillars of Islam”: These are, in essence, the 5 core aspects of Islam, that every Muslim must believe in, and do to their full potential, unless it is detrimental to their health, or they are unable to do so due to a lack of wealth:
Shahaadah - This is the very core belief of a Muslim. They “must testify and bear witness that there is no deity but Allah, and that Muhammad (SAW) is his worshipper and messenger.”
Salah - The 5 daily prayers, which must be read. These are Fajr (the prayer we read before sunrise), Zauhar (the midday prayer), Asr (the late afternoon prayer), Maghrib (the prayer we read before sunset) and Isha (the night prayer). Each of these prayers are signalled when the Adhaan (the call to prayer) is heard, and before performing these prayers, Wudhu (ablution) must be made.
Zakah - Alms, charity. Every year, we must take a portion of money out from our combined wealth that we own to give to charity to the poor and needy. Of course, to do that, Islam sets certain rules on how much wealth you must have in order to classify if whether you are in a position where you can give charity or not.
Sawm - Fasting in the month of Ramadhan. Ramadhan is the 9th month of the Islamic calendar, whereby the start and the end of it is marked by the sighting of the crescent moon. During Ramadhan, Muslims all over the world must fast from sunrise to sunset, abstaining from food, water, sex and sin. They must instead increase their worshipping of Allah, by performing Salah and increasing their Tilaawat (reading of the Qur’aan), Tasbeeh (praising of Allah) and indulge themselves as much as they can within Islam. Suhoor (morning meal) is the meal we eat before sunrise happens, kind of like a breakfast, before we begin our fast for the day, and Iftaar (evening meal) is the meal we eat to break our fast, just as sunset is about to occur. Taraweeh is an additional compulsory Salah that Muslims must pray in Ramadhan (since this Salah is only read during Ramadhan, and in no other month beside it) after the Isha Salah. The end of Ramadhan is marked with Eid ul Fitr,the first of our 2 Eids that we have within the year, a celebration! The fasts in Ramadhan are only compulsory on people that are physically and mentally healthy enough to do them.
Hajj - The5 day sacred pilgrimage that takes place in the final month of the Islamic calendar, once a year. Muslims all over the world travel to Saudi Arabia, more specifically, Makkah and the surrounding cities near it, to perform their Hajj. Only those that are physically and mentally healthy, and that can afford the Hajj, will find it compulsory on them to do so. Our 2nd Eid, Eid ul Adha is celebrated on the 3rd day of Hajj, by remembering the sacrifice that the Prophets Ibrahim (Abraham) and his son, Ismail (Ishmael) were to make.
Qur’aan: The Holy Book of Islam. It is considered to be Allah’s final word, and the final, unchanged Holy Book that was sent down via Angel Jibra’eel (Angel Gabriel) to the Prophet Muhammad (SAW).
Hadeeth: The teachings and sayings of the Prophet Muhammad (SAW) that were reported by his close family and friends.
Sunnah: The beloved actions of the Prophet Muhammad (SAW) that were reported by his close family and friends.
Shari’ah Law: The Islamic ruling. Any Muslim country will most likely be governed by the Shari’ah Law. However, its not just people living in a Muslim state that must abide by the Shari’ah Law. Muslims all over the world must try their best to abide by it too. The Shari’ah Law is based upon the teachings of the Qur’aan, which hold the most weight in Islam, with a little understanding from the Hadeeth and Sunnah, in terms of how to apply these Laws.
Jihad: The word itself means to struggle, to battle. There are 2 types:
Jihad Kabeera: The Greater Struggle/Battle - this is the one we as Muslims face on a daily basis, within ourselves, to better ourselves as believers of Allah, to always do the right thing by Islam, which is something that affects us on a daily basis, especially if we live in the West, since we face the battle of living in the Western society, as well as being Muslims, and choosing to do the right thing.
Jihad Sagheera: The Lesser Struggle/Battle - this is the one where we proactively, as Muslims, must fight against anyone who wrongfully says ill about Islam. In it, we must take care that we are not hurting those, who have not hurt us, but rather, that we fight against the common prejudices, stigmas and stereotypes that are placed on Islam and Muslims.
Hijaab: The headpiece the women of Islam are recognised by. However, hijaab is not just that. Hijaab is also in the way we dress modestly, the way we must act modestly, the way we must speak modestly, because the woman’s modesty in Islam is very, very highly valued and respected. Men are told lower their gazes in front of women.
Niqaab: The face veil that some, not all, but some Muslim women choose to wear, if they want to.
Burqa: The long material that covers the head and reaches thigh length, that some women, again, choose to wear, if they don’t want to wear the Hijaab, but something a bit more looser and covering.
Abayah: The long “dress” the women wear, on top of their usual clothes. Most of the times, these are black, with several printed or embroidered designs on them for more fancier wear, or sometimes they are simple, for more everyday wear. Not all women wear an abayah, and not every abayah is black in colour.
Thobe/Jubbah: Kind of like an abayah, but for men? I guess? It’s a long stitched garment, that comes in many different colours, mostly neautrals, like white, gray, beige, black, blues, greens etc, that men wear. Muslim men in the East wear this more frequently than Muslim men in the West, but Muslim men in the West would most likely wear this on Friday, Ramadhan, and Eid - on sacred occasions.
Dua: Prayers. So, when you raise your hands and pray to Allah, and ask anything of him and remember the people who you want to remember in your prayers to Allah.
Jummah: It means Friday, which is the holy day for Muslims. Kind of like Sabbath, I guess. On Fridays, instead of the Zauhar prayer, men normally go to the Masjid (the mosque) to offer Jummah Salah (The Friday Prayer), where the Imam (the person leading the prayer) will give a Kutbah (a short sermon) regarding a specific topic to do with Islam.
Masjid: The Mosque. This is where Muslims gather to pray Salah 5 times a day.
Madressah: Islamic schooling - so, Islamic classes that, most often, take place inside the Masjid, i.e, the mosque, when it is not being used by the general Muslim public to offer Salah.
WORDS & PHRASES.
As-salaamu’alaikum Warahmatullahi Wabarakaatuhu: This is a greeting, both used as a hello and a goodbye between Muslims. As-salaamu’alaikum - May peace be upon you, Warahmatullahi - And Allah’s mercy, Wabarakaatuhu - And his blessings. Usually though, most people will only say/use As-salaamu’alaikum.
Allah Hafiz: May Allah protect you. This is another greeting we have that Muslims use as a goodbye.
Bismillah hirahmaa niraheem: In the name of Allah, the most Merciful, the Most Kind. It’s a phrase we use/say when we’re about to start something, we start whatever we do in the name of Allah, by remembering him so that whatever we’re doing will have a successful outcome. Somtimes, we just say Bismillah, in short, which just means, In the Name of Allah.
Subhanallah: Glory be to Allah. This is a Tasbeeh (a praise of Allah) that is said when something overwhelms you, so much so, that you literally have to take a moment and glorify Allah for having that thing overwhelm you, whether it be someone’s beauty, something’s beauty, or something that’s happened that’s overwhelmed you in a really positive way.
Alhamdulillah: All praises be to Allah. This is a Tasbeeh that’s said when you’re thankful for something. Thankful for anything or anyone, for food, for good health, after we sneeze we say Alhamdulillah, or if someone is asking you how you are, you can simply reply back by saying Alhamdulillah, and they’ll understand that you are in good health, or if someone is offering you something extra, like food, for example, then you can simply say Alhamdulillah, and they’ll understand that you’re content with the amount you have.
Allahu Akbar: Allah is the Greatest. This is another Tasbeeh, but it’s used in quite versatile ways. It’s the first and last phrases of the Adhaan, it’s said in Salah, but it’s also used in daily speak too, most often when we want to reaffirm our belief in Allah, to remind ourselves that, Allah is our sole keeper of destiny, and that, sometimes, things we don’t anticipate can happen too. It’s a resounding statement of faith, that can invoke feelings of strength when it is needed, telling you to reevaluate where your faith is at. Or if something that you can’t believe is happening, you’ll say Allahu Akbar, to express your disbelief in it.
Insha’allah: If Allah wills. This is something we say when we’re thinking about the future, and we hope that the way we think about the future is something Allah is willing to offer us. Kind of like a “I don’t wanna jinx it”.
Mash’allah: Allah has willed. This is something we say out of respect for a situation, if it’s gone in favour of someone else we’re speaking to, or if we’re appreciating someone, whether it be their beauty or their character. It’s a way of showing someone that you’re extremely happy that Allah has willed for something to go their way.
Wallah: I swear by Allah. It’s something you say when you’re absolutely serious about something, because you are swearing to Allah about it, you are keeping Allah as your witness about it.
Astagfirullah: I seek forgiveness from Allah. This is said when you’re repenting to Allah, or someone else may say this to you if they’re reminding you of something wrong that you did/are doing, not as a way to patronise, but to remind you that you have a choice in not doing that wrong thing either.
Jazakallah Khair: May Allah reward you with the best (of rewards). This is said in place of thank you, when you’re thanking someone for something, Most people sometimes just say Jazakallah, or either Baarakallah (May Allah’s blessings be upon you.)
Ameen: Amen. Something you say when you’re agreeing with something, or accepting something from someone.
Mubarak: Glad tidings/Congratulations.Usually you’ll hear people say this in Ramadhan or Eid, to each other, or if someone tells someone else they’re going for Hajj/have come back from Hajj, you’ll hear the phrases: Ramadhan Mubarak, Eid Mubarak, Hajj Mubarak etc, but generally, it’s just used as way of saying congrats.
Nikah: Wedding.The actual wedding ceremony.
Habibi/Habibti: The Most Beloved. Where Habibi is the masculine term, and Habibti is the feminine term. It’s not just said to the person you love romantically, it can be said platonically too, and quite often, is.
1. Learn to let go of what happened in the past. You deserve a new start and a fresh beginning. We’ve all messed up and experienced bad things. So don’t allow these memories to rob you of your future. You’re not just a product and a victim of your past. Acknowledge and work through any negative emotions – then put them behind you and start to live again.
2. Work on forgiving yourself. Related to point 2, don’t punish yourself for your past failings or regrets. Instead, see them as a lesson, and a chance to learn and grow. Don’t ridicule, demean or devalue yourself. That was then – this is now … You are different - so move on.
3. Keep a journal where you write down all your thoughts and feelings. When you’re feeling positive, try to savour those emotions and a build a memory trace of all that’s good and positive. When you’re feeling negative try to show some self-compassion, and seek to be gentle and kind to yourself. You need to work on validating and affirming yourself – not being your own enemy and tearing yourself down.
4. Be persistent as you work on accepting yourself. A key part of love is unconditional acceptance. So work on loving who you are right now. Only then will you be able to change some parts of yourself – because you’re able to accept who you are at the core.
5. Trust yourself. You don’t have to please others, or to follow their dictates. Learn to trust your intuition and your own personal judgments.
6. Practice saying “no”. It’s okay to say “no” without feeling guilty. You have the right to decide what you’ll do with your life.
7. Practice receiving and accepting love from others. Know you’re worthy of love – and other people really mean it when they say that you matter, and they love and care for you.
Es como el sonido de tu risa, cuando es verdadera, cuando te sale de la panza, no cambia nunca. El tono de tu voz, pero ese tono que te aparece solo cuando hablas con alguien que amas no cambia nunca. Ese rasgo que te hace único no cambia. Tu manera de llorar no cambia. Y lo que necesitas para sentirte mejor tampoco cambia. Todo eso que sos, que trajiste con vos y que te llevarás con vos no cambia.Eso que llevas con vos vayas a donde vayas es lo que te hace sentir en casa. Por más lejos que vayas, por más que te extravíes, siempre llega la hora de volver a casa.
“No amount of falls will really undo us if we keep on picking ourselves up each time. We shall of course be very muddy and tattered children by the time we reach home. But the bathrooms are all ready, the towels put out, and the clean clothes are in the airing cupboard.” -C.S. Lewis, in a letter to Mary Neylan, January 20, 1942