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As Guattari reminds us, the process of capitalist deterritorialization, which involves “the continuous disruption of production, the ceaseless dismantling of social categories, insecurity and eternal movement […] all the while referring to universalizing perspectives, has, historically, never been able to achieve anything but withdrawal into itself, nationalist, classist, corporatist, racist, or paternalist territorializations.” Capital is thus driven by a dual movement. What it “liberates” from the religious , social, and political codifications that preceded it, it immediately subordinates to another apparatus of power. The two movements are simultaneous and inseparable. “The history of capitalism […] entails a generalized decoding of flows and at the same time something more, as if capitalism had to establish an apparatus dedicated to conjugating decoded flows. That is what gives capitalism its appearance, its pure illusion, of liberalism. It has never been liberal; it has always been state capitalism.
—  Maurizio Lazzarato
Spirito e materia. Qual è la differenza?

Il Dottor Christian Hellweg è convinto anche che lo spirito ha uno stato quantico. Nel corso dei suoi studi in fisica e medicina, ha effettuato ricerche sulle funzioni cerebrali per molti anni presso l’Istituto Max Planck di Biochimica Fisica. Ha dimostrato che le informazioni nel sistema nervoso centrale possono essere codificate in fasi. Negli ultimi anni ha dedicato la sua vita allo studio della questione corpo-anima e ha effettuato ricerche sulle percezioni immateriali e allucinazioni. E’ interessato in modo particolare al fischio/ronzio nelle orecchie, una percezione immateriale del senso dell’udito. Di conseguenza si è specializzato anche nella terapia. Sintetizza la sua tesi nel seguente modo:

“I nostri pensieri, la nostra volontà, la nostra coscienza e le nostre sensazioni mostrano proprietà che potrebbero essere definite come proprietà spirituali … . Nessuna interazione diretta con le forze fondamentali conosciute della scienza naturale, come la gravitazione, le forze elettromagnetiche, etc… può essere rilevata nello spirituale. D’altro canto, però, queste proprietà spirituali corrispondono esattamente alle caratteristiche che contraddistinguono i fenomeni estremamente sconcertanti e meravigliosi del mondo quantico. Mondo quantico, in questo caso, si riferisce a quel regno del nostro mondo che non è solo fattuale; in altre parole, il regno delle possibilità, il regno dell’incertezza, dove noi “sappiamo il cosa” ma non sappiamo esattamente né il quando né il come. Sulla base del contesto della fisica tradizionale, si può concludere, per necessità, che questo regno deve effettivamente esistere nella realtà.”

Il fisico americano John Archibald Wheeler colpisce un nervo simile, “molti scienziati speravano … che il mondo, in un certo qual senso, fosse tradizionale – o semplicemente privo di curiosità del tipo larghi oggetti che sono nello stesso posto allo stesso tempo. Ma queste speranze sono andate in fumo dopo una serie di nuovi esperimenti.”

Attualmente ci sono gruppi di ricerca universitari che analizzano l’interazione tra coscienza e materia. Uno dei principali ricercatori in questo campo è il fisico Professor Robert Jahn della Università di Princeton nel New Jersey.

Egli sostiene che se gli effetti e le informazioni possono essere scambiati in entrambe le direzioni tra coscienza umana e ambiente fisico, allora si deve anche assumere una risonanza o “potenziale legame molecolare” anche per la coscienza. In sintesi: secondo questa teoria, si dovrebbe riconoscere anche alla coscienza le proprietà quantiche conosciute. A suo avviso non avrebbe senso assegnare termini come informazione o risonanza né al mondo fisico né alla coscienza spirituale o separare gli effetti fisici dagli effetti spirituali.

Il fisico quantico David Bohm, allievo e amico di Albert Einstein, fece affermazioni simili. La sua sintesi: “I risultati delle scienze naturali moderne hanno senso solo se assumiamo una realtà interiore uniforme trascendente che si basa su tutti i dati e fatti esterni. Il vero profondo della coscienza umana è una di queste.

Il fisico nucleare e biologo molecolare Jeremy Hayward della Università di Cambridge non fa mistero delle sue convinzioni: ”Molti scienziati che fanno parte della corrente scientifica principale non hanno più paura di dichiarare apertamente che la coscienza potrebbe, in aggiunta a spazio, tempo, materia, essere un elemento fondamentale del mondo - probabilmente molto più fondamentale di spazio e tempo. Potrebbe essere un errore separare lo spirito dalla natura.” Viene addirittura messo in discussione se la materia debba essere considerata un elemento fondamentale dell’universo.

Fonte: http://www.coscienza.org/_ArticoloDB1.asp?ID=1360

When the end of the field is reached, patterns may be cut off intentionally, thus creating the impression that they continue beyond the borders of the rug. This feature is characteristic for Islamic design: In the Islamic tradition, depicting animals or humans is prohibited even in a profane context, as Islam does not distinguish between religious and profane life. Since the codification of the Quran by Uthman Ibn Affan in 651 AD/19 AH and the Umayyad Abd al-Malik ibn Marwanreforms, Islamic art has focused on writing and ornament. The main fields of Islamic rugs are frequently filled with redundant, interwoven ornaments in a manner called infinite repeat.[24]

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THE JEWISH TALMUD is “Holy Writ” for the Jews.

The Talmud supercedes the Old Testament in authority for the Jews. And the Talmud is the most racist, hate-mongering , blasphemous book the world has ever known.
The Talmud was written in Hebrew between the 3rd & 6th Centuries as a codification of the so-called Oral Law that the Jewish rabbis claim was handed down from Moses.
But the Messiah Jesus censored the “Oral Law” when He said, “By the traditions of your elders you make void the Word of God.” (St Matthew 15).
The English translation of the Talmud has been watered down so as to conceal from the Gentiles the “satanic verses” contained in the original Hebrew.
The “Satanic Verses” of the Talmud can be classified into 3 categories:
1) Jewish Supremacy.
2) Hatred Towards The “Goys” (Gentiles).
3) Blasphemies Against Jesus Christ, The Virgin Mary, & All Christians.
SATANIC VERSES OF THE TALMUD’S
“JEWISH SUPREMACY”
* “If a ‘goy’ (Gentile) hits a Jew he must be killed.” (Sanhedrin 58b)
* “If a Jew finds an object lost by a ‘goy’ it does not have to be returned.” (Baba Mezia 24a)
* “If a Jew murders a ‘goy’ there will be no death penalty.” (Sanhedrin 57a)
* What a Jew steals from a ‘goy’ he may keep.” (Sanhedrin 57a)
* “Jews may use subterfuges to circumvent a ‘goy.’” (Baba Kamma 113a)
* “All children of the ‘goyim’ (Gentiles) are animals.” (Yebamoth 98a)
* “Girls born of the ‘goyim’ are in a state of ‘niddah’ (menstrual uncleanness!) from birth.” (Abodah Zarah 36b)

SATANIC VERSES OF THE TALMUD’S
HATRED TOWARDS THE GENTILES * “The ‘goyim’ are not humans. They are beasts.” (Baba Mezia 114b)
* “If you eat with a ‘goy’ it is the same as eating with a dog.” (Tosapoth, Jebamoth 94b)
* “Even the best of the ‘goyim’ should all be killed.” (Soferim 15)
* “Sexual intercourse between the ‘goyim’ is like intercourse between animals.” (Sanhedrin 74b)
* “When it comes to a Gentile in peace times, one may harm him indirectly, for instance, by removing a ladder after he had fallen into a crevice.” (Shulkan Arukh, Yoreh De ‘ah, 158, Hebrew Edition only) …CONTINUE IN THE COMMENTS… by antizionism_antizionism https://instagram.com/p/5MlRXloPhl/

The Ninth House

The ninth house deals with religion, philosophy, law, and self-motivated education . It deals with all institutions in which the social concepts developed in the course of civilization are embodied and taught . It deals with the abstract mind of intuition and inspiration because Jupiter and Neptune are ruler and co-ruler of the Natural ninth house . It deals with the individual’s religious and philosophic beliefs . It deals with the world-wide contacts, foreign countries, foreigners, and long-distance travel . It deals with publishing and publishers as they pertain to an individual . It deals with in-laws unless the in-laws live in close proximity, such as neighbors; then the in-laws can come under the third house . The ninth house deals with higher education; personal cultural, religious, philosophic ideas and principles; moral codes; all codification of cultural thought and tradition; and personal conscience based on philosophic and religious values and cultural conditioning . The ninth house is related to the hips, thighs, buttocks, and the sciatic nerve .  It rules clergymen, the church, and places far removed from the place of birth .  

Qara Quyonholu (The Lion of the North)

Qara Quyonholu (born 586PA) is an Aiagaran born Agregan, and was one of the Three Queens of Agrega, and the first Maza of the Aiagaran peoples, who reigned from year 610PA until her death in 666PA. She was born in the Copper Sands region of the North Mother Desert, and spent her formative years uniting the Aiagaran nomadic and rural tribes, becoming in the process their first Maza. Her rule would see the Aiagaran people become much more represented in the Ruling Council, and would see the codification of the Aiagaran Hierarchy, the construction of the city of Aiagara, the creation of the Copper Route, the establishment of the Aiagaran Freeschools, and appointment of 4 Aiagarans into the Ruling Council of 13.

Qara’s rise to power began when she assumed control of the Quyonholu tribe in 601PA at the age of 15 after the assassination of Nur-Bayesh Quyonholu, and death of her heir- Ramesh Quyonholu-Patesh- to cancer a few weeks later. She would solidify her position by immediately embarking on many highly-successful attacks on neighbouring tribes, and controversially absorbing members of that tribe into her own, often elevating talented members into her.

By 610PA, Qara had managed to absorb all tribes of the Mother Desert into athe ‘North Aiagaran Tribe’ through diplomacy and warfare. The newly federated tribe elected her as Maza of the Aiagaran peoples in 611PA. Elevated to this status, she would immediately begin pressuring the Shiagaran dominated Ruling Council for representation, which had historically ignored the Aiagarans. When rebuffed, she threatened to create a quasi-state for the Aiagaran peoples; a move that directly got Sarai Korelyus involved. The compromise brokered by Sarai would see her sister- Paya Quyonholu- into the Council Parliament, and a reversal of many controversial laws that disenfranchised Aiagaran.

Qara would immediately begin efforts to centralise the fragile unity of the Aiagarans by first codifying the ‘Aiagaran Hierarchy’- the unwritten laws that governed Aiagaran life, which further legitimated her rule. She would begin, with much resistance, to modernise the Aiagaran peoples from a nomadic society to an Agrarian/Suburban society by organising the construction of many towns and cities along the Middling, as well as along the coastlines of the North, during which, the Copper Route formed- a massive trading network that linked these towns/cities. She would also use the resources of Sarai Korelyus to form the Aiagran Freeschools initiative, which would see the literacy rate of Aiagarans increase tenfold. Also during her reign, Qara would see a slow introduction of the Space without much success.

During her reign, Qara would have over 100 attempts on her life both by former members of tribes she had subjugated, but also Shiagaran and Hiagarans threatened by her power. The level and frequency of these attacks caused her to form the Children of the Maza, an elite personal guard made of 15,000 soldiers. This guard eventually grew become an Aiagaran based army, which was used to quell rebellions within the Aiagaran territories, as well as protect and launch punitive attacks against the Hiagarans, which she would see pushed out of the Northern Mother Desert completely and into the Southern Mother Desert. 

Are epidemiological data on lymphoma incidence comparable? Results from an application of the coding recommendations of WHO, InterLymph, ENCR and SEER to a cancer registry dataset.

Are epidemiological data on lymphoma incidence comparable? Results from an application of the coding recommendations of WHO, InterLymph, ENCR and SEER to a cancer registry dataset.

J Cancer Res Clin Oncol. 2015 Jul 24;

Authors: Adzersen KH, Friedrich S, Becker N

Abstract
PURPOSE: The REAL classification of 1994 and the subsequent WHO classification of 2001 can be considered a breakthrough of international harmonization of lymphoma characterization, terminology and codification. These efforts promised to produce internationally comparable cancer registry data in the future. However, in practice discrepancies of usage of these classifications occurred which hamper comparability of registration outcome and must be taken into account by epidemiologic research.
METHODS: In order to analyze such discrepancies, we used the assignment recommendations of the World Health Organisation 2008, InterLymph 2010, European Network of Cancer Registry 2009 and Surveillance, Epidemiology, and End Results Program 2010 for lymphoid neoplasms in groups and major NHL groups. We used data of the Federal State Cancer Registry of Baden-Wuerttemberg 2010-2011 to test differences in incidence outcome when evaluated according to the different recommendations of these institutions.
RESULTS: Depending on the recommendations of the above institutions, extraction of lymphoid neoplasms provided 4021, 4295, 3873 and 3848 incident cases, respectively. Case numbers for some major NHL groups diverge substantially by recommendation.
CONCLUSIONS: Epidemiologists must be aware of potential discrepancies in coding conventions of cancer registries and have to consider them in comparative data analyses. Cancer registries should make transparent which recommendations were applied for lymphoma codification, currently and in the past. Conversion rules should be offered to ascertain proper mapping of lymphoma entities which were coded under varying coding practices over time.

PMID: 26206482 [PubMed - as supplied by publisher]



via pubmed: lymphoma daily http://ift.tt/1LJFI69
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