Mixed Race Irish: ‘We were the dust to be swept away’
Mother and Baby Homes Commission of Investigation urged to confront the racism endured by children taken into care and abused because they had a non-white parent
…”“My file is peppered with references to my colour,” she says. “The racism was relentless and brutalising. My formative years were devastated by it.”
Adaser is one of about 70 mixed-race people who have come together in the past few years as Mixed Race Irish, a campaign and support group. They believe they were taken into care because they were mixed race, that there was a different unspoken “policy” for them and that they suffered an “extra layer of abuse” because of their racial identity. They say racism was endemic, systemic and systematic, in the care system and in Irish society, and that their experiences were particular to them…
Adaser, who now lives in London, was born in 1956 to a white Irish mother, who was a telephonist at the Rotunda Hospital in Dublin, and a black Ghanaian father, who was a doctor there. Her mother had to leave the city to have her, such was the shame of being unmarried and pregnant – particularly by a black man.
Her mother did not bring her back to Dublin but placed her in St Clare’s Convent in Stamullen, Co Meath, and it was from there, aged 18 months, that she was transferred to Dublin, to St Patrick’s mother-and-baby home, on Navan Road.
Like other mixed-race Irish children in the mother-and-baby homes, she was never offered for adoption. She believes this was policy, based on a presumption that nobody would want to adopt a mixed-race baby. Instead she was fostered, or boarded out. “When I was four I was sent to a couple in their 60s. No, they weren’t vetted. They were invited to select a child. People were paid by the State to take in children. This couple had no pension, and I was an income source…
When she was six she was transferred to St Joseph’s industrial school in Kilkenny, where she says she suffered extreme day-to-day abuse because of her skin colour. “When I arrived they must have all been told a black girl was coming, because every girl was out gawping at me as I walked up to the front door.
“I lived in a state of pure terror,” she says, “and each night I wondered if I would survive the racist brutality of the institution the next day.”
Nuns told her that “no man will ever want you, because you’re black”; a career counsellor said she should “consider taking man friends” to support herself. “I was told I wouldn’t amount to anything and should consider prostitution,” Adaser says.
Her black background was vilified and even denied, she says, and she was constantly told that she would never be wanted in Irish society. “I was not allowed any identity at all. That is very, very damaging for the soul.”…
She became pregnant when she was 16, and although the father wanted to marry her she was sent to Ard Mhuire mother-and-baby home, in Co Meath, where her 21-day-old son was taken from her. “Not even my son was my own. I had been reared to believe I was entitled to nothing.”…
When she was 20 she left for England, and until a few years ago she blotted out her life in Ireland. She didn’t tell anyone she was Irish, partly because her past was too painful and partly because people didn’t believe her. “Irish people aren’t meant to be black. Or brown. Or LGBT. Or Traveller.”
She returned to education, taking a master’s degree in social policy at London School of Economics.
She now has a daughter, and grandchildren, as well as the son she gave birth to in Ireland, with whom she is in contact.
“In the end I had to reconcile my past. I was brought up in Ireland. I learned to bake soda bread. I was fluent in Gaelic. I had a lot of counselling. It has been very hard. I don’t blame the older girls in the institutions who made my life hell. They had been brutalised too and were products of the system,” Adaser says.
“The system had taken the eugenics of British imperialism, and Irish society, the church, had to ‘civilise’ us. Our Irishness was an inconvenience, and society did not want us. We were the dust of Irish society, to be swept away, never acknowledged as existing. Many still want us, and the racism, to be airbrushed away.”
Embedded for generations Prof
Bryan Fanning, head of the school of applied social studies at University College Dublin, and an expert on racism and migration, says that Mixed Race Irish, in seeking to be taken seriously by the commission, is doing a huge service.
“This group are trying to force Irish society to look at the racism that has been embedded in it for generations,” he says. “We like to think there is no real racism in Ireland, but their experience shows it has been a deeply rooted part of Irish society and never properly faced.
“We have a growing population of young, black and mixed-race children in our schools now, facing into a society which has a huge, largely unacknowledged, problem with race. If we can’t begin to explore, in a serious way, racism in our recent history, what are we saying to these children?”
One of hundreds
Adaser feels nervous talking publicly about her experience, but she says that she must for the many mixed-race Irish who cannot. “My story is one of hundreds. My story is their story. And our story is Ireland’s story too.”
According to the Mother and Baby Homes Commission of Investigation, “The terms of reference include a requirement to identify the extent to which any group of residents may have systematically been treated differently on any grounds, including the grounds of race. Of course, the commission intends to fulfil this requirement but has not yet reached that point in its investigation.”