If we acknowledge that the Chapel Hill murders were a hate crime, then we have to examine our cultural climate. A cultural climate in which films like American Sniper, which at least simplify the situation in the Middle-East and America’s position over there, that these kinds of films and that kind of narrative are contributing to waves of anti-Muslim feeling. We have to accept that we have a responsibility in the way that we tell stories.
Russell Brand - Chapel Hill Vs Copenhagen - Which is Terrorism? (x)
I am a drug addict in recovery, so like any drug addict I know exactly how Hoffman felt when he “went back out”. In spite of his life seeming superficially great, in spite of all the praise and accolades, in spite of all the loving friends and family, there is a predominant voice in the mind of an addict that supersedes all reason and that voice wants you dead. This voice is the unrelenting echo of an unfulfillable void.
Addiction is a mental illness around which there is a great deal of confusion, which is hugely exacerbated by the laws that criminalise drug addicts.
The troubling message behind Philip Seymour Hoffman’s death, which we all feel without articulating, is that it was unnecessary and we know that something could be done. We also know what that something is and yet, for some traditional, prejudicial, stupid reason we don’t do it.
When I was poor and I complained about inequality, they said I was bitter. Now I’m rich and I complain about inequality, they say I’m a hypocrite. I’m starting to think they just don’t want to talk about inequality.
Robin Williams could have tapped anyone in the western world on the shoulder and told them he felt down and they would have told him not to worry, that he was great, that they loved him. He must have known that. He must have known his wife and kids loved him, that his mates all thought he was great, that millions of strangers the world over held him in their hearts, a hilarious stranger that we could rely on to anarchically interrupt, the all-encompassing sadness of the world. Today Robin Williams is part of the sad narrative that we used to turn to him to disrupt.
What platitudes then can we fling along with the listless, insufficient wreaths at the stillness that was once so animated and wired, the silence where the laughter was? That fame and accolades are no defence against mental illness and addiction? That we live in a world that has become so negligent of human values that our brightest lights are extinguishing themselves? That we must be more vigilant, more aware, more grateful, more mindful? That we can’t tarnish this tiny slice of awareness that we share on this sphere amidst the infinite blackness with conflict and hate?
That we must reach inward and outward to the light that is inside all of us? That all around us people are suffering behind masks less interesting than the one Robin Williams wore? Do you have time to tune in to Fox News, to cement your angry views to calcify the certain misery?
What I might do is watch Mrs Doubtfire. Or Dead Poets Society or Good Will Hunting and I might be nice to people, mindful today how fragile we all are, how delicate we are, even when fizzing with divine madness that seems like it will never expire.
Russell Brand writes an essay for The Guardian about Robin Williams [x]