aztecs

Naming an Aztec Baby

It was the solemn duty of new fathers to inform the priests of the day and the time of birth. The priests would in turn consult the Tonalamatl, a sort-of almanac, which was structured around the 260-day year. It was very important to know what astrological sign the baby was born beneath. Based on the astrological sign, priests would give them an appropriate name. In addition, the astrological sign would be used to try to predict the baby’s fortune.

nature.com
Collapse of Aztec society linked to catastrophic salmonella outbreak
DNA of 500-year-old bacteria is first direct evidence of an epidemic — one of humanity's deadliest — that occurred after Spanish conquest.

One of the worst epidemics in human history, a sixteenth-century pestilence that devastated Mexico’s native population, may have been caused by a deadly form of salmonella from Europe, a pair of studies suggest.

In one study, researchers say they have recovered DNA of the stomach bacterium from burials in Mexico linked to a 1540s epidemic that killed up to 80% of the country’s native inhabitants. The team reports its findings in a preprint posted on the bioRxiv server on 8 February1.

This is potentially the first genetic evidence of the pathogen that caused the massive decline in native populations after European colonization, says Hannes Schroeder, an ancient-DNA researcher at the Natural History Museum of Denmark in Copenhagen who was not involved in the work. “It’s a super-cool study.”

Dead bodies and ditches

In 1519, when forces led by Spanish conquistador Hernando Cortés arrived in Mexico, the native population was estimated at about 25 million. A century later, after a Spanish victory and a series of epidemics, numbers had plunged to around 1 million.

The largest of these disease outbreaks were known as cocoliztli (from the word for ‘pestilence’ in Nahuatl, the Aztec language). Two major cocoliztli, beginning in 1545 and 1576, killed an estimated 7 million to 18 million people living in Mexico’s highland regions.

“In the cities and large towns, big ditches were dug, and from morning to sunset the priests did nothing else but carry the dead bodies and throw them into the ditches,” noted a Franciscan historian who witnessed the 1576 outbreak.

There has been little consensus on the cause of cocoliztli — although measles, smallpox and typhus have all been mooted. In 2002, researchers at the National Autonomous University of Mexico (UNAM) in Mexico City proposed that a viral haemorrhagic fever, exacerbated by a catastrophic drought, was behind the carnage2. They compared the magnitude of the 1545 outbreak to that of the Black Death in fourteenth-century Europe.

Bacterial genomics

In an attempt to settle the question, a team led by evolutionary geneticist Johannes Krause at the Max Planck Institute for the Science of Human History in Jena, Germany, extracted and sequenced DNA from the teeth of 29 people buried in the Oaxacan highlands of southern Mexico. All but five were linked to a cocoliztli that researchers think ran from 1545 to 1550.

Ancient bacterial DNA recovered from several of the people matched that of Salmonella, based on comparisons with a database of more than 2,700 modern bacterial genomes.

Further sequencing of short, damaged DNA fragments from the remains allowed the team to reconstruct two genomes of a Salmonella enterica strain known as Paratyphi C. Today, this bacterium causes enteric fever, a typhus-like illness, that occurs mostly in developing countries. If left untreated, it kills 10–15% of infected people.

It’s perfectly reasonable that the bacterium could have caused this epidemic, says Schroeder. “They make a really good case.” But María Ávila-Arcos, an evolutionary geneticist at UNAM, isn’t convinced. She notes that some people suggest that a virus caused the cocoliztli, and that wouldn’t have been picked up by the team’s method.

The question of origin

Krause and his colleagues’ proposal is helped by another study posted on bioRxiv last week, which raises the possibility that Salmonella Paratyphi C arrived in Mexico from Europe3.

A team led by Mark Achtman, a microbiologist at the University of Warwick in Coventry, UK, collected and sequenced the genome of the bacterial strain from the remains of a young woman buried around 1200 in a cemetery in Trondheim, Norway. It is the earliest evidence for the now-rare Salmonella strain, and proof that it was circulating in Europe, according to the study. (Both teams declined to comment on their research because their papers have been submitted to a peer-reviewed journal.)

“Really, what we’d like to do is look at both strains together,” says Hendrik Poinar, an evolutionary biologist at McMaster University in Hamilton, Canada. And if more ancient genomes can be collected from Europe and the Americas, it should be possible to find out more conclusively whether deadly pathogens such as Salmonella arrived in the New World from Europe.

The existence of Salmonella Paratyphi C in Norway 300 years before it appeared in Mexico doesn’t prove that Europeans spread enteric fever to native Mexicans, says Schroeder, but that hypothesis is reasonable. A small percentage of people infected with Salmonella Paratyphi C carry the bacterium without falling ill, so apparently healthy Spaniards could have infected Mexicans who lacked natural resistance.

Paratyphi C is transmitted through faecal material, and a collapse of social order during the Spanish conquest might have led to the poor sanitary conditions that are ripe for Salmonella spread, Krause and his team note in the paper.

Krause’s study offers a blueprint for identifying the pathogens behind ancient outbreaks, says Schroeder. His own team plans to look for ancient pathogens in Caribbean burial sites that seem to be linked to catastrophic outbreaks, and that were established after the Europeans arrived. “The idea that some of them might have been caused by Salmonella is now a distinct possibility,” he says.

Patti Smith, 1976, by Lynn Goldsmith. 

“I don’t consider writing a quiet, closet act: I consider it a real physical act. When I’m home writing on a typewriter, I go crazy. I move like a monkey. I’ve wet myself. I’ve come in my pants writing….Instead of shooting smack, I masturbate – fourteen times in a row…I start seeing Aztec mountains…I see weird things. I see temples, underground temples, with the doors opening, sliding door after sliding door, Pharaoh revealed – this bound-up Pharaoh with ropes of gold. That’s how I write a lot of my poetry.”

~ Patti Smith in 1971, from Patti Smith: An Unauthorized Biography, by Victor Bockris and Roberta Bayley 

A heart-shaped box of chocolate is a sign of love, a symbol — and often tool — of romance, and an intrinsic part of Valentine’s Day.

From at least the time of the Aztecs, chocolate has been seen as an aphrodisiac. So it’s reasonable to assume that it has been connected to love’s dedicated day of celebration for many centuries. But, that isn’t the case.

The roots of Valentine’s Day are ancient but far from clear, and likely originated in the pagan Roman fertility festival of Lupercalia. Those Romans, though, exchanged not candies but whippings — part of a complicated fertility ritual that began with sacrificing a goat and dog.

This morphed into a tamer Christian feast day in A.D. 496, when Pope Gelasius I commemorated a martyred saint, Valentine. Or saints. In the third century, the Roman emperor Claudius II executed two men named Valentine on Feb. 14th, albeit in different years.

How Chocolate Became A Sweet (But Not So Innocent) Consort To Valentine’s Day

Illustration: Alex Reynold/NPR

The signs as old civilizations

Aries: Ancient Egypt

Taurus: The Mayans

Gemini: Ancient Greece

Cancer: Ancient Rome

Leo: Ancient Middle East

Virgo: Ancient China

Libra: Ancient Japan

Scorpio: Medieval Europe

Sagittarius: The Aztecs

Capricorn: The Vikings

Aquarius: Mesopotamia

Pisces: Victorian France

Azteca Book List

A book list for people who want to study more of the Aztecs. (I linked them to their Amazon listing in the states.)

Daily Life of the Aztecs

The Broken Spears: The Aztec account of the conquest of Mexico

Treatise on the Heathen Superstitions

The Illustrated dictionary of the gods and symbols of ancient Mexico and the Maya

Codex Chimalpopoca


Codex Borgia


The Dialogue of the Earth and Sky

The war of Witches: A Journey into the underworld of the contemporary Aztecs (I have not read this one yet, I’ve read all the others or have had them. I heard this one is a must read, especially if you’re into Aztec magic/witchcraft. It’s made by the same ethnographer, Timothy Knab who did Dialogue.)

If you’re a bibliophile or lover of knowledge, the largest primary source on the Aztecs is the Florentine codex. It’s often the most referenced as well, because it’s comprised of 12 books in total that covers the entirety of the ancient Aztecs. However, it’s very expensive in English, even buying all together a few years back was about 500 bucks if not more so. It’s better to buy them individually, even though it’s a tad more expensive.