arabic manuscript

anonymous asked:

What do you think about a room in a room? Do you think it's practical or a waste of space? I saw a picture of a small minimalistic circular library in the middle of a square room and it looked cool but idk how practical that would be for a household (in the pic it looked like it was in a home)

I cannot make a blanket statement whether a room within a room is practical or impractical. In the hands of a good designer the room inside a room strategy can have great results, like in these examples:

Arabic and Persian Manuscripts Room Beyazıt State Library Tabanlioglu Architects

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A real #TBT today — I made this piece in February but forgot to track it when I sent it out and worried that it had been lost… But I was thrilled to hear yesterday that it finally arrived. Arabic is from the Qur'an (49:13): “We created you from one pair, and placed you in different nations so that you may know one another,” and Hebrew from the Mishnah (Sanhedrin 4:5): “Therefore humanity was created from a single person, so that no-one could say ‘My ancestor is greater than yours.’" 

Libra - Islamic astrology, Book of Wonders, Kitab al Bulhan, composite manuscript in Arabic, late 14th century A.D. Abd al-Hasan Al-Isfahani, Bodleian Library

Folio from a Qur'an

Date: ca. 900-950 Geography: Made in Probably Tunisia, Qairawan Medium: Gold leaf, silver, and ink on parchment colored with indigo Dimensions: 11 ¼ x 14 ¾ in. (28.5 x 37.5 cm) Classification: Manuscripts and Illuminations Few objects demonstrate the inventiveness of early Islamic artists as elegantly as the now-dispersed Blue Qur’an. The manuscript reflects an awareness of Byzantine purple-dyed luxury manuscripts written in gold and silver. The later Muslim scribes’ innovations, however, are evident in the manuscript’s horizontal format, indigo-dyed blue parchment, and golden Kufic script. The combination gold and blue may have carried heavenly associations, as the same color scheme was used in the Qur’anic inscriptions in the Dome of the Rock dating to roughly the same period.

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Illuminated Manuscript, Koran, Frontispiece, Walters Art Museum, Ms W.563, fol. 5b by Walters Art Museum
Via Flickr:
This large-format, illuminated Timurid copy of the Qur’an is believed to have been produced in Northern India in the ninth century AH / fifteenth CE. The manuscript opens with a series of illuminated frontispieces. The main text is written in a large vocalized polychrome muḥaqqaq script. Marginal explanations of the readings of particular words and phrases are in thuluth and naskh scripts, and there is interlinear Persian translation in red naskh script. The fore-edge flap of the gold-tooled, brown leather binding is inscribed with verses 77 through 80 from Chapter 56 (Sūrat al-wāqiʿah). The seal of Sultan Bayezid II (1481-1512 CE) appears on fol. 8a. There is an erased bequest (waqf) statement and stamp of Sultan ʿUthmān Khān (1027-31 CE) on fol. 3a.

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صفحه من  القرآن ترجع إلى القرن الحادي عشر، كتبت بالخط الكوفي الشرقي وعلى اول صفات هذا القران ملاحظة ، تعزو كتابة هذه الطبعة من القرآن إلى الخليفة علي بن أبي طالب رضي الله عنه

11th-Century Qur’an in Kufic script

A note ascribes the Qur’an to the hand of the Caliph Ali, Radi aala anhu demonstrates the high significance of this manuscript.

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Founded by a Muslim woman, the University of Al Qarawiyyin in Fez, Morocco, opened its doors in 859. Its library has been restored during the last three years by another woman, Canadian-Moroccan architect Aziza Chaouni. A wing will be open to the general public later this year.

The library houses a collection of 4,000 rare books and ancient arabic manuscripts written by renowned scholars of the region. According to the AP, the manuscripts include a 9th century version of the Quran and a manuscript on Islamic jurisprudence written by philosopher Averroes.

The University complex was founded as a mosque by Fatima Al-Fihri, who inherited her merchant father’s fortunes after the family moved from Al Qayrawan, or modern day Tunisia. In “The golden age of Islam,” (French, video) a documentary that aired on France 5 Channel, Al-Fihri was described as a young woman fascinated by knowledge and curious about the world. She oversaw the construction of the mosque, and until her later years, attended lectures by reputed scholars who travelled to teach at the mosque school.

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The Wonders of Creation manuscript

by Zakariya Ibn Muḥammad al-Qazwini (1203–83)

Bavarian State Library

مخطوطه كتاب عجائب المخلوقات وغرائب الموجودات

زكريا ابن محمد القزويني