april francis


宇野君もリボン🎀😊 皆、頑張ったよね😊👏👏👏

World Team Trophy, 21 Apr. 2017

(Source: @asahi_photo)


this day in horrible history 

↳ 19 April 1587 AD - Sir Francis Drake attacks the Spanish fleet at Cadiz, destroying some 30 vessels and around 1600 tons of wood for barrel making. 

I need some new music, someone please help!

I like and in the mood for something similar to:-

Matt Corby

Mumford and Sons

Roo Panes 

City and Colour

Foy Vance


Nathaniel Rateliff 

William Fitzsimmons 

Matthew Mole

Benjamin Francis Leftwich

Bon Iver

Bright Eyes

The Civil Wars

The April Maze

Ed Sheeran

Fleet Foxes

Gabrielle Aplin

Good Old War

James Vincent McMorrow

Keaton Henson


Stu Larsen

Simon and Garfunkel 

The Avett Brothers

30th April >> (Yesterday) Pope Francis talks to journalists during an inflight press conference on his return from Egypt .

(Vatican Radio) Pope Francis on Saturday evening, during his return from Egypt, held his traditional inflight “press conference” with journalists onboard the Papal plane touching on a wide range of issues.
Amongst the topics elaborated upon, he spoke of his concern for the North Korea crisis for which he urged diplomatic mediation, of the phenomenon of populism in Europe and across the world and of the dramatic situation of forced migrants and refugees in many refugee camps.
Please find below CNA and EWTN’s full transcript of the Pope’s inflight press conference:
Greg Burke (Vatican press director): Here among the journalists are those who are making a trip for the first time and those who have made almost 100.. No, more than 100, I think… And you, I don’t know if you know how many international trips you’ve made…
Pope Francis: 18!
Greg Burke: Ah, 18, alright great. I didn’t know. Nineteen is around the corner, so also you have a good number of Papal trips now. Thanks for this moment which is always a strong moment for us and let’s start with the Italian group, Paolo Rodari. I don’t know if you want to say something first.
Pope Francis: Yes, good evening and thanks for your work because these were 27 hours, I think, of much work. Thanks so much for what you did, thank you. And I’m at your disposal.
Greg Burke: Thank you, Holy Father.
Paolo Rodari (Repubblica): Hello. Holy Father, thank you. I wanted to ask you about your meeting yesterday with al Sisi. What did you speak about? Topics of human rights were mentioned and, in particular, that you were able to speak about the case of Giulio Regeni, and do you think the truth will be reached in that regard?
Pope Francis: On this I will give a general response, to then reach the particular. Generally when I am with a head of state in private dialogue, that remains private, unless, by agreement, we say ‘let’s say on this point, we’ll make it public.’ I had four private dialogues here with the Grand Imam of al-Azhar, with al Sisi, with Patriarch Tawadros and with Patriarch Ibrahim and I believe that if it is private, for respect one must maintain privacy… it is confidential… but later there is the question on Regeni. I am concerned, from the Holy See I have moved on that topic because the parents also asked me to. The Holy See has moved. I will not say how or where, but we have moved.
Greg Burke: Dario Menor Torres, from El Correo Espanol.

Dario Menor (El Correo Espanol): Thank you, Holiness! You said yesterday that peace, prosperity and development deserve every sacrifice and later you underscored the importance of the inalienable rights of man. Does this mean a support for the Egyptian government, a recognition of its role in the Middle East, and how it tries to defend Christians despite insufficient democratic guarantees from this government?
Pope Francis: Could you repeat… what does what mean? I didn’t hear…
Dario Menor: If these words that you said on the importance of peace, of prosperity and development, saying that they deserve every sacrifice, if we should interpret them as a support of the Egyptian government and how it tries to defend Christians despite insufficient democratic guarantees.
Pope Francis: No, No… one must interpret (it) literally as values in themselves… I said that defending peace, defending the harmony of peoples, defending the equality of citizens, whichever the religion they profess may be, are values. I spoke of values! If a person who governs defends one value or defends another, it is another issue. I have made 18 [international] visits. In many of those nations, I’ve heard, ‘But the Pope, going there, gives support to that government,’ because a government always has its weaknesses or it has its political adversaries, and some say one thing or another… I don’t get mixed up (in that)… I speak about values, and every person sees, is a judge if this government, this state, that from here, that from there, carries those values forward…

Dario Menor: Were you left with the urge to visit the Pyramids?
Pope Francis: But, do you know that today at 6:00 in the morning, two of my assistants went to visit the pyramids?
Dario Menor: Would you have liked to go with them?
Pope Francis: Truly, yes.
Dario Menor: Thanks a million.
Virginie Riva (Europe 1): Holy Father, a question possibly starting from the trip and extending it to France, if you accept. You spoke at al-Azhar, at the university, about demagogic populism. French Catholics in this moment are tempted by the populist or extreme vote, they are divided and disoriented. What elements of discernment could you give these Catholic electors?
Pope Francis: Great… there is a dimension of “populisms” - in quotes, because you know that this word for me, I’ve had to relearn it in Europe, because in Latin America it has another meaning - there is an issue in Europe and there is an issue of the European Union behind it… that which I said about Europe I will not repeat it here… I’ve spoken about it four times, I believe, twice in Strasbourg, once at the Charlemagne Prize and at the beginning of the commemoration of the 60th. There is everything I’ve said about Europe. Every nation is free to make choices that it believes convenient before this. I cannot judge if this choice is made for this reason, or for another, because I don’t know the internal politics. It is true that Europe is in danger of dissolving. This is true! I said it softly in Strasbourg. I said it more strongly at the Charlemagne [Prize ceremony] and lately without nuance. We must meditate on only that - the Europe that goes from the Atlantic to the Urals - there is an issue that scares Europe and perhaps feeds … the issue is emigration. This is true. But let’s not forget that Europe was made by migrants, centuries and centuries of migrants. We are them! But it is an issue that must be studied well, also respecting opinions, but the honest opinions of a political discussion - with the capital letter, big, with the big ‘Politics’ and not with the little ‘politics’ of the nation that in the end winds up falling. About France, I’ll tell the truth. I don’t understand the internal French politics. I don’t understand it. I’ve sought to have good relations, also with the current president, with which there was a conflict once, but after I was able to speak clearly about things, respecting his opinion. On the two political candidates, I don’t know the history. I don’t know where they come from, nor - yes, I know that one represents the strong right, but the other I truly don’t know where they come from - for this (reason) I cannot give a clear opinion on France. But, speaking with Catholics, here in one of the gatherings, while I was greeting people, one said to me, ‘But why don’t you think big about politics ?’ What does that mean? Well, he said it to me as if asking for help… eh, to make a party for Catholics. This is a good man but he’s living in the last century. For this, the populisms have relationships with migrants, but this is not from the trip. If I still have time later I can return to this. If I have time, I will return.
Vera Shcherbakova (ITAR-TASS): Holy Father, thank you first of all for the blessings… you blessed me. I knelt down some minutes ago. I am Orthodox and I don’t see any contradiction with my baptism, anyway, I see it as a great pleasure. I wanted to ask: what are the prospects for the relations between the Orthodox, obviously Russian, but also yesterday in the common declaration with the Coptic Patriarch, the common date of Easter (came up) and that they speak of a recognition of baptism… where are we on this point? How do you evaluate the relations between the Vatican and Russia as a State, also in light of the defense of the values of Christians in the Middle East and especially in Syria? Thanks.
Greg Burke: This is Vera Shcherbakova, of the TASS Agency.
Pope Francis: Christos Anesti! I, with the Orthodox, have always had a great friendship, since Buenos Aires, no? For example, every January 6th I would go to vespers, to the complete readings, at your Cathedral of Patriarch Plato, who is in an archbishop in the area of Ukraine, no? And he… two hours and forty (minutes) of prayer in a language that I didn’t understand, but you could pray well, and then the dinner with the community. Three hundred people, a Christmas Eve dinner, not a Christmas dinner. They still couldn’t eat dairy or meat, but it was a beautiful dinner and then bingo, the lottery… friendship… also with the other Orthodox, also sometimes they needed legal help. They would come to the Catholic Curia because they are small communities and they would go to the lawyers. They’d come in and out. But, I’ve always had a filial, fraternal relationship. We are sister Churches! With Tawadros, there is a special friendship. For me, he’s a great man of God! And Tawadros is a patriarch, a pope that carries the Church forward, the name of Jesus before (him). He has a great apostolic zeal… He is one of the most - permit me the word, but in quotes - ‘fanatics’ of finding a fixed date for Easter. I am too. We are seeking the way. But he says, ‘Let’s fight!’ He is a man of God. He is a man who, when he was bishop, far from Egypt, went out to feed the disabled, a man who was sent to a diocese with five churches and he left behind 25, I don’t know how many Christian families with the apostolic zeal. The you know how they make the election among them. They look for three, then they put the names in a bag, they call a child, they close their eyes and the child chooses the name. The Lord is there. He is clearly a great patriarch. The unity of baptism is moving ahead. The guilt of baptism is an historical thing (Editor’s note: Pope Francis seems to be referring to the historical ‘breach’ between the recognition of baptism between the Coptic Orthodox and Catholic traditions. Neither currently recognizes baptism carried out in the other Church), because in the first Councils it was the same, then as the Coptic Christians baptized children in the shrines, when they wanted to get married, they came to us, they were married with a Catholic, they asked for the faith… but they didn’t have it and they asked for baptism under a condition. It started with us, not with them… but now the door has been opened and we are on a good path of overcoming this issue, the door…. In the common declaration, the penultimate paragraph speaks of this. The Russian Orthodox recognize our baptism and we recognize their baptism. I was a very close friend as the bishop of Buenos Aires with the Russians, also with the Georgians, for example… but the patriarch of the Georgians is a man of God, Ilia II. He is a mystic! We Catholics must learn also from this mystical tradition of the Orthodox Churches. During this trip, we had this ecumenical encounter. Patriarch Bartholomew was there too. The Greek Orthodox Archbishop was there and then there were other Christians - Anglicans, also the secretary of the Union of Churches of Geneva (Editor’s note: Pope Francis is referring to the Conference of European Churches) but all that makes ecumenism is on the path. Ecumenism is made on the path, with the works of charity, with the works of helping, doing things together when they can be done together. Static ecumenism doesn’t exist! It is true that theologians must study and come to an agreement, but it will not be possible for this to finish well if we’re not walking. What can we do together? Pray together, work together, do works of charity together… but, together, eh! And move ahead. The relations with Patriarch Kirill are good. They are good. Also, Metropolitan Archbishop Hilarion has come many times to speak with me and we have a good relationship.
Greg Burke: She’s asking about with the State…
Pope Francis: Ah, with the State! I know that the State speaks of this, of the defense of Christians in the Middle East. This I know and believe that it is a good thing to fight against persecution… today there are more martyrs than in the first centuries, most of all in the Middle East.
Greg Burke: Phil Pulella…this question will address the trip, but then let’s see where it ends…

Phil Pulella (Reuters): If I can I would like to speak about another topic, but I’ll start with the trip. You spoke yesterday in your first speech about the danger of unilateral action, and that everyone must be builders of peace. Now you have spoken very clearly about the “third world war in pieces,” but it seems that today this fear and anxiety is concentrated on what is happening in North Korea…

Pope Francis: Yes, it’s the focal point!

Pulella: Exactly, it’s the point of concentration. President Trump sent a team of military ships to the coast of North Korea, the leader of North Korea threatened to bomb South Korea, Japan and even the United States if they succeed in building long-range missiles. People are afraid and speak of the possibility of a nuclear war as if it were nothing. You, if you see President Trump, but also other people, what will you say to these leaders who are responsible for the future of humanity? Because we are in a very critical moment…
Pope Francis: I would call them, I call them and I will call them like I called on leaders in different positions to work on resolving problems along the path of diplomacy, and there are facilitators, many of them, in the world. There are mediators who offer…there are countries like Norway, for example, no one can accuse Norway of being a dictatorial country, and it’s always ready to help, to name an example, but there are many. The path is the path of negotiation, the path of diplomatic solutions. This world war in pieces of which I’ve been talking about for two years more or less, it’s in pieces, but the pieces have gotten bigger, they are concentrated, they are focused on points that are already hot. Things are already hot, as the issue of missiles in North Korea has been there for more than a year, now it seems that the thing has gotten too hot. I always say to resolve problems on the path of diplomacy, negotiation, because the future of humanity…today a widespread war destroys I don’t say half of humanity, but a good part of humanity, and it’s the culture, everything. It’s terrible. I think that today humanity is not able to support it. Let’s look to these countries that are suffering an internal war, inside, where there are the fires of war, in the Middle East for example, but also in Africa, in Yemen. Let’s stop! Let’s look for a diplomatic solution! And there I believe that the United Nations has the duty to resume their leadership, because it’s been watered down a bit.
Pulella: Do you want to meet President Trump when he comes to Europe? Has there been a request for a meeting?

Pope Francis: I still have not been informed by the Secretariat of State if there has been a request, but I receive every head of state who asks for an audience.

Greg Burke: I think the questions on the trip have finished. We can take one more still, then we have to go to dinner at six-thirty. There is Antonio Pelayo from Antena 3, who you know…
Antonio Pelayo (Antena 3): Thank you. Holy Father, the situation in Venezuela has deteriorated recently in a very serious way, and there have been many deaths. I want to ask you if the Holy See intends to carry out this action, this peacemaking intervention, and what forms could this action take?
Pope Francis: There was an intervention from the Holy See at the strong request of the four presidents that were working as facilitators. And the thing didn’t turn out. And it remained there. It didn’t turn out because the proposals weren’t accepted or they were diluted. It was a ‘yes-yes,’ but ‘no-no.’ We all know the difficult situation of Venezuela. It is a nation that I really love. And I know that now they are insisting, I don’t know well from where, I believe that it’s from the four presidents, on relaunching this facilitation and they are looking for the place. I think that this has to be with conditions already, very clear conditions. Part of the opposition doesn’t want this. Because it’s curious, the very opposition is divided and on the other hand it appears that the conflicts are always worse. But, there is something in movement. I was informed of that, but it is very up in the air still. But all that can be done for Venezuela has to be done, with the necessary guarantees, if not we’re playing ‘tin tin pirulero’ (Editor’s note: this is a Spanish term for trying one thing, then another and another without knowing what one is doing). It’s not working…
Greg Burke: Thank you Holy Father. And now we go to…
Jörg Heinz Norbert Bremer (Frankfurter Allgemeine Zeitung): Some days ago you spoke about the theme of refugees in Greece, in Lesbos, and you used this word “concentration camp” because there were too many people. For us Germans this was obviously a very, very serious word, and very close to “extermination camp.” There are people who say that this was a linguistic lapse. What did you intend to say?
Pope Francis: First, you must read well everything that I said. I said that the most generous in Europe were Italy and Greece. It’s true, they are closer to Libya, to Syria. From Germany, I have always admired the ability of integration. When I studied there, there were many integrated Turks in Frankfurt. They integrated and had a normal life. There was no linguistic lapse: there are concentration camps, sorry: refugee camps that are true camps of concentration. Perhaps there are some in Italy, or in another area…in Germany, I’m not sure, but you think of what people do who are closed in a camp and can’t leave. Think about what happened in Northern Europe when they wanted to cross the sea and go to England. They are closed inside. But it made me laugh a bit, and this is a bit of Italian culture, but it made me laugh that in a refugee camp in Sicily, a delegate of Catholic Action told me, one of the delegates from the dioceses in Argentina - there is one or two in the area there, I don’t know which diocese - the heads of that city where the camp was spoke to the people in the refugee camp, and they said: you, here inside, it will hurt you and your mental health too…you have to go out, but please don’t do anything bad. We can’t open the door, but we can make a little hole behind. Go out, have a nice walk, and this is how relationships were made with the people who lived in that city, good relationships, and these (refugees) aren’t delinquents, they don’t commit crimes. The sole fact of being closed without anything (to do), this is a lager! (Editor’s note: he is referring to the German name for concentration camp. For example, Auschwitz was a “lager”). But it doesn’t have anything to do with Germany, no.
Greg Burke: Thank you Holy Father.

Pope Francis: Thanks to you for this work you do which helps a lot of people. You don’t know the good that you can do with your news pieces, with your articles, with your thoughts. We must help people and also help communication, because communication…may the press lead us to good things, may it not lead us to disorientations that don’t help us. Thank you very much! Have a good dinner, and pray for me!


                                                Mary and Francis 

 Mary left Scotland when she was just five to be betrothed to the four                                               year-old Dauphin, Francis. 

“I can also assure you that Monseigneur the Dauphin cares for and loves her like his sweetheart, and it is easy to see that God has caused them to be born for each other. I often wish you were here to see them together.”

- Anne de Montmorency, constable of France, in a letter to Marie de Guise on 30 March 1549

“Her intimacy with her young playmates increased daily, and even in those early days it was noted that her affections inclined toward the Dauphin…”

- Alexander Hastie Millar, Mary Queen of Scots: Her Life Story

           She eventually married Francis when she was 15 years old. 

“All I can tell you is that I account myself one of the happiest women in the world.”

- Mary, Queen of Scots, in a letter to her mother, Marie de Guise, on the morning of her wedding to Francis, 24th April 1558.

“The youthful lovers, Francis and Mary, undisturbed by those cares for the future which were perplexing their advisers, enjoyed that sweet society which is only reserved for mortals so highly favored as they were.Their love, which had grown with their growth, was as true and steadfast as though it had sprung up between a poor shepherd and shepherdess in the green plains of Arcadia.”

- Alexander Hastie Millar, Mary Queen of Scots: Her Life Story

  A year later, following his father’s untimely death in a jousting accident,   Francis became King of France and she his Queen. King Francis II died   on 5 December 1560, of a middle ear infection which led to an abscess in                                    his brain. Mary was grief-stricken. 

“ Immediately following her husband’s death she changed lodgings, withdrew herself from all company, and became so solitary, and exempt from all wordliness , that she doth not to this day see daylight.“

- Quoting Nicolas Throckmorton’s letter to the Privy Council of Elizabeth I on December 31, 1560, twenty-five days after the death of Francis II 

"…Mary abandoned herself to passionate grief at the death of the king…She had lost the companion of her childhood, the husband who had loved her, and who had shared with her the happy intimacies of their charmed upbringing at the French court…Alone of the close companions of her youth, Francis had remained a part of her life, and to their childhood intimacy had been added the natural intimacy of husband and wife. Since the first moment of their meeting at St. Germain in October 1548, when the five-year-old Scottish queen had been solemnly presented to the four-year-old dauphin of France, and King Henry II had rejoiced over the immediate love which the children felt for each other, Mary and Francis had never been apart for more than a few months at a time. They had thus been united by over twelve years of continuous friendship and companionship, and all that happy memories can signify in the mind of a romantic and affectionate girl…Now she found herself bereft of a husband, with whom indeed she had led a far more prolonged and contented existence than the few short months she had spent with her mother since babyhood. It was small wonder that Mary gave herself up to transports of true grief.”

- Antonia Fraser, Mary Queen of Scots

Dulce meum terra tegit." Translation: “The earth covers my sweet one” or “The earth hides my treasure” Was adopted by Mary, Queen of Scots, after the loss of her husband, Francis II.

       Mary returned to Scotland nine months after her husband’s death. 

"Up till this moment Mary had shown admirable courage and resolution…but now that the die was cast, now that the ships were actually lying in the harbour of Calais, ready to take her away from all she had known and loved and held dear for the last thirteen years of what seemed to her like her whole life, Mary Stuart’s steadfast spirit deserted her…As the galleys surged forward toward the unknown coast of Scotland, Mary herself gazed again and again on the fast receding coast of France; clinging pathetically to that part of the ship which was still nearest to the French shores, she murmured over and over again in a voice broken with tears: ’ Adieu France! Adieu France !’; again and again she repeated the words, and as the shoreline gradually faded from her sight, her laments only increased in fervor. Still mingling with the sound of the wind and the oars of the sea, her tragic young voice could be heard, eternally uttering its farewell, melancholy and prophetic: ’‘Adieu France! Adieu France! Adieu donc, ma chere France…Je pense ne vous revoir jamais plus! ”

- Antonia Fraser, Mary Queen of Scots 

“God will assist me, if He pleases, to bear what comes from Him with patience.”

Excerpt from Mary Stuart’s letter, Thanking the condolences he received after the death of her husband, Francis II.             

20th April >> Pope Francis Authorizes the Official Opening of the Cause of Beatification of Father Jacques Hamel before the Usual Five-Year Wait.

The Archbishop of Rouen, France, Monsignor Dominique Lebrun, confirmed the official opening of the Diocesan Cause of Beatification of Father Jacques Hamel, murdered by extremists while celebrating Mass in the church of St. Etienne du Rouvray, in Normandy. The Archbishop made the announcement during the Chrism Mass over which he presided on Holy Thursday, in the city’s Cathedral.

The cause begins thanks to the authorization that came from the Congregation for the Causes of Saints, with Pope Francis’ permission to suspend the Canonical Law that requires a period of at least five years before the opening of the process of Canonization.

With Father Hamel’s Cause, there are now three cases in recent times that have seen the suspension of the five years necessary. The fastest was that of John Paul II, who died on April 2, 2005, authorized by Benedict XVI 26 days after the Polish Pope’s death. Following all the steps of the procedure, John Paul II’s Beatification took place on May 1, 2011 and, six years later, he was Canonized on April 27, 2014.

The other case was that of Mother Teresa of Calcutta, who died on September 5, 1997. John Paul II authorized the opening of her Cause after four years. Two years later, John Paul II proclaimed her Blessed. Her Canonization took place 19 years after her death, on September 4, 2016, during the Jubilee of Mercy.

The French Episcopal Conference disseminated the official prayer to request Father Jacques Hamel’s intercession.

Father Jacques Hamel,

Grant us the favor of presenting our prayer to God

Father, Son and Holy Spirit!

You who consecrated your life to Him:

May God help us to do His Will

simply and faithfully each day.

You who offered Him the bread and wine:

May God help us to open our lives for His glory

and the salvation of the world.

You who unmasked Satan, the divisor:

May God help us to repel his temptations,

Receiving the spirit of love and forgiveness.

You who died in the habits of prayer:

May God help us to witness Jesus and His Gospel to the end.

Present to God also this particular intention: (the intention is mentioned).

Finally, present to God with insistence the petition

Of the diocese of Rouen for youths

who consecrate their life to Him.

Father Jacques Hamel, pray for us!