also the texts are in odd heights

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Esoteric Origins of Alchemy

Early alchemists Zosimus and Isis said alchemical knowledge came from fallen angels sexually attracted to human women. The early Christian church fathers believed them and claimed the angels had sinned against the orders of god. Who were these angels?
The Book of Enoch (Enoch 1), the Book of the Secrets of Enoch (Enoch 2) and the Book of Jubilees contain more details about the fallen angels referred to in Genesis. Enoch 2 was probably written by a Hellenistic Jew in the first century CE. Enoch 1 and the Book of Jubilees are Jewish works of the intertestamental period written down in the second century BCE. The information contained in them is much older than the date of these manuscripts.
Enoch was the great grandfather of Noah. Genesis 5: 22-24 says, “And E-noch walked with God after he begat Me-thu-se-lah three hundred years, and begat sons and daughters: And all the days of E-noch were three hundred sixty and five years: And E-noch walked with God: and he was not; for God took him.” The Books of Enoch describe how he was taken to the heavens after a tour of the
earth: “The Lord spoke, ‘Have no fear, Enoch, good man and scribe of goodness. Come hear my voice. Go speak to the Watcher of Heaven, who have sent you to intercede for them. Tell them: You should intercede for men, and not men for you. Why did you leave lofty, holy Heaven to sleep with women, to defile yourselves with the daughters of men and take them as your wives…?’” After God’s rhetorical admonition against his lustful yet loving angels he said to Enoch, “As for the Watcher who sent you to intercede for them, tell them: ‘You were in Heaven but the mysteries were not revealed to you. You knew worthless ones, and in the hardness of your hearts you revealed these to women, and through these secrets women and men work much evil [on] earth.’ Say to them, ‘You have no peace.’" After his audience with God, angels including the archangel Uriel took Enoch on journeys through hell and heaven. From there the angel Raguel took him to the Seven Mountains in the Northwest and the Tree of Life. “Fragrant trees encircled the throne. Among them was a tree like no other. Its fragrance was beyond all fragrance, and its leaves and blooms and wood never withered….” Michael, the leader of the angels tells Enoch, “As for this fragrant tree, no mortal is permitted to touch it till the great judgment….” Enoch was instructed by the Lord to write down what had been revealed to him and to teach the people this wisdom. He did so in 366 books. Scholars believe the meaning of the name Enoch stems from a variant of the Hebrew root connoting “to train, to educate.” Scholars have been able to verify the general historical accuracy of the Old Testament by comparing the biblical episodes to much older parallel chronicles written in cuneiform characters on clay tablets from the ancient Mesopotamian kingdoms of Assyria and Babylonia. The oldest of all are from Sumer. Shumer is “land of the Watchers” in Akkadian, the root semitic language used by the Assyrians and Babylonians. The Sumerian King List records all the rulers of earth back over 400,000 years. This huge stretch of time coupled with reigns into the thousands of years has caused most historians to reject its accuracy. However all the early rulers were gods—immortals. The King List does record the reign of Enmeduranki whose name meant “ruler whose me connect Heaven and Earth.” A tablet described by W.G. Lambert tells a story similar to Enoch’s: “Enmeduranki [was] a prince in Sippar, beloved of Anu, Enlil and Ea. Shamash in the Bright Temple appointed him. Shamash and Adad [took him] to the assembly [of the gods]… They showed him how to observe oil on water, a secret of Anu, Enlil and Ea. They gave him the Divine Tablet, the kibdu secret of Heaven and Earth… They taught him how to make calculations with numbers.” Anu, Enlil, Ea, Shamash and Adad were Sumerian gods called Anunnaki meaning “those who from Heaven to Earth came.”
A tablet referred to as CBS 14061 describes an incident paralleling the Enochian marriage of an angel to a human woman. The tablet tells of a young god named Martu who fell in love with the daughter of the high priest of Nin-ab. Martu complained to his goddess mother, “In my city I have friends, they have taken wives. I have companions, they have taken wives. In my city, unlike my friends, I have not taken a wife; I have no wife, I have no children.” Martu’s mother asked him if the woman he desired “appreciated his gaze.” Then the goddess gave her consent to the marriage. Enlil the leader of the gods on Earth became increasingly upset over the pollution of Anunnaki blood by these marriages and over the young Anunnaki gods becoming more interested in freedom and idyllic life on earth than taking orders from Enlil. He said “I will destroy the Earthling whom I have created off the face of the Earth.” The peoples of ancient civilization, Sumerians, Egyptians, Akkadians, Assyrians, Babylonians, Hittites, Hebrews etc., in their sacred writings all describe gods that physically dwelt on Earth. This was aside from their writings on philosophy and mysticism. According to the Sumerians these gods came from the planet Nibiru, “planet of the crossing;” the Assyrians and Babylonians called it Marduk, after their chief god. The Sumerians never called the Anunnaki, “gods.” They were called din.gir, a two syllable word. Din meant “righteous, pure, bright;” gir was a term used to describe a sharp-edged object. As an epithet for the Anunnaki dingir meant “righteous ones of the bright pointed objects.” The Sumerian pictograph for the word looks like a two-staged rocket with a pointed capsule at the top. Sumerian texts break up history into two epochs divided by the great Deluge—the Biblical Flood. After the waters receded “‘the great Anunnaki who decree the fate’ decided that the gods ‘were too lofty for mankind.’ The term used—elu in Akkadian—means exactly that: ‘Lofty Ones;’ from it comes the Babylonian, Assyrian, Hebrew, and Ugaritic El—the term to which the Greeks gave the connotation ‘god.’” Returning to Genesis chapter six, after the sons of God took human wives, verse four continues: “There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became the mighty men which were of old, men of renown.” However the King James version erroneously translated the Hebrew term ne-filim as “giants,” and shem as “renown.” If the original words are used the verse reads: “The Nefilim were upon the Earth, in those days and thereafter too, when the sons of the gods cohabitated with the daughters of the Adam, and they bore children unto them. They were the mighty ones of Eternity—The People of the shem.” Nefilim stems from the Semitic root NFL, “to be cast down.” The first line of Genesis 6:4 means Those who were cast down were upon the Earth. They were the fallen angels!
They were also the People of the shem. “The Mesopotamian texts that refer to the inner enclosures of temples, or the heavenly journeys of the gods, or even to instances where mortals ascended to the heavens, employ the Sumerian term mu or its Semitic derivatives shu-mu (“that which is a mu”), sham, or shem. Because the term also connoted ‘that by which one is remembered,’ the word has come to be taken as meaning ‘name….’ Like most Sumerian syllabic words, mu had a primary meaning; in the case of mu, it was ‘that which rises straight.’ Its thirty-odd nuances encompassed the meanings heights, fire, command, a counted period…” After Babylonian king Nebuchadnezzar II had rebuilt Marduk’s sacred precinct within fortified walls made of fired brick and gleaming black marble, he recorded: “I raised the head of the boat ID.GE.UL the chariot of Marduk’s princeliness; The boat ZAG.MU.KU, whose approach is observed, the supreme traveler between Heaven and Earth, in the midst of the pavilion I enclosed, screening off its sides.” ID.GE.UL means high to heaven, bright at night. ZAG.MU.KU means bright mu which is for afar. The Mesopotamians believed the gods were immortal. The Sumerians said one year on planet Nibiru, a sar, was equivalent in time to 3600 earth years. They also said Anunnaki lifespans were 120 sars which is 120 x 3600 or 432,000 years. According to the King List 120 sars had passed from the time the Anunnaki arrived on Earth to the time of the Flood. However when the Lofty Ones came to Earth their lifespans began to sync with Earth’s faster orbit and they faced rapid aging compared to that on Nibiru. They discovered that by eating food from their home planet they could keep the aging process synced to the pace of Nibiru. The Sumerian god of wisdom Enki (Ea) was the leader of the first sons of Anu that came down to Earth. He played the pivotal role in saving humanity from the global Deluge. He defied the Anunnaki ruling council and told Ziusudra (the Sumerian Noah) how to build a ship on which to save humanity from the killing flood. Ea would have been over 120 sars old at that time, yet his relationship with humanity continued to be actively reported for thousands of years thereafter.
Within his sacred precinct “Mound of Creation” in Eridu, Enki unraveled the secrets of life and death. His emblem was two serpents entwined on a staff—the basis for the winged caduceus symbol used by modern Western medicine. Enki was the god who created the first humans: “In those days, in those years, The Wise One of Eridu, Ea, created him as a model of men.” His name was Adapa, Adam in the Old Testament: “Elohim created the Adam in His image—in the image of Elohim created He him.” Through Enki’s creative efforts “wide understanding he perfected for him…. Wisdom [he had given him]…. To him he had given Knowledge; Eternal Life he had not given him.” Anu wondered “why did Ea, to a worthless human the plan of Heaven disclose—rendering him distinguished, making a shem for him?” Enki “made him take the road to Heaven, and to Heaven he went up. When he had ascended to Heaven he approached the Gate of Anu.” Enki had told Adapa that if Anu offered him food, he was not to eat the Bread of Life nor drink the Water of Life because they were poison.
After Adapa answered Anu’s questions Anu said, “‘What can we do for him? Fetch him the bread of (eternal) life and let him eat!’
“They fetched him the bread of (eternal) life, but he would not eat. They fetched him the water of (eternal) life, but he would not drink…Anu watched him and laughed at him.
‘Come, Adapa, why didn’t you eat? Why didn’t you drink? Didn’t you want to be immortal? Alas for downtrodden people!’
“‘(But) Ea my lord told me: “You mustn’t eat! You mustn’t drink.”
“‘Take him and send him back to his earth.’” And so humanity missed out on immortality until the sons of the gods fell in love with the daughters of men, married them and had children by them. Then not wanting their lovers to die they taught them the secrets of immortality that Ea had discovered. Those secrets were the secrets of alchemy. Ea’s youngest son was Ningizzida, Lord of the Tree of Truth, in Mesopotamia. He was revered as Thoth in Egypt and Hermes in the West.
By the beginning of the current era philosophers had removed the physical existence of the gods to the abstract, implying their powers were aspects of spiritual phenomena coincident to the forces of Nature. The early alchemists of that time period still claimed like the ancient priests before them, that the knowledge they possessed was a gift from the gods, and their pursuit of immortality was in emulation of the gods’ pursuit of immortality.