al nisa

CATATAN RINGKAS, apabila ditanya anak/cucu tentang Al-Quran: (tanya jawab)

S : Berapa jumlah Surah dlm al-Quran?
J : 114 Surah
S : Berapa jumlah Juz dlm al-Quran?
J : 30 Juz
S : Berapa jumlah Hizb dlm al-Quran?
J : 60 Hizb
S : Berapa jumlah Ayat dlm al-Quran?
J : 6236 Ayat
S : Berapa jumlah Kata dlm al-Quran?, dan Berapa Jumlah Hurufnya?
J : 77437 Kata, atau 77439 Kata dan 320670 Huruf
S : Siapa Malaikat yang disebut dlm al-Quran?,
J : Jibril, Mikail, Malik, Malakulmaut, Harut, Marut, Al-Hafazoh, Al-Kiromulkatibun HamalatulArsy, dll.
S : Berapa Jumlah Sajdah (ayat Sujud) dlm al-Quran?
J : 14 Sajdah
S : Berapa Jumlah para Nabi yg disebut dlm Al-Quran?
J : 25 Nabi
S : Berapa Jumlah Surah Madaniyah dlm al-Quran?, sebutkan.
J : 28 Surah, al-Baqoroh, al-Imron, al-Nisa" al-Maidah, al-Anfal, al-Tawbah, al-Ra’d, al-Haj, al-Nur, al-Ahzab, Muhammad, al-Fath, al-Hujurat, al-Rahman, al-Hadid, al-Mujadilah, al-Hasyr, al-Mumtahanah, al-Shaf, al-Jum'ah, al-Munafiqun, al-Taghabun, al-Thalaq, al-Tahrim, al-Insan, al-Bayinah, al-Zalzalah, al-Nashr.
S : Berapa Jumlah Surah Makiyah dlm al-Quran? sebutkan.
J : 86 Surat, selain surah tersebut di atas.
S : Berapa Jumlah Surah yg dimulai dgn huruf dlm al-Quran?
J : 29 Surah.
S : Apakah yg dimaksud dgn Surah Makiyyah?, sebutkan 10 saja.
J : Surah Makiyyah adalah Surah yg diturunkan di Makkah sebelum Hijrah, seperti: al-An'am, al-Araf, al-Shaffat, al-Isra’, al-Naml, al-Waqi'ah, al-Haqqah, al-Jin, al-Muzammil, al-Falaq.
S : Apakah yg dimaksud dgn Surah Madaniyyah? sebutkan lima saja?
J : Surah Madaniyah adalah Surah yg diturunkan di Madinah setelah Hijrah, seperti: al-Baqarah, al-Imran, al-Anfal, al-Tawbah, al-Haj.
S : Siapakah nama para Nabi yg disebut dlm Al-Quran?
J : Adam, Nuh, Ibrahim, Isma'il, Ishaq, Ya'qub, Musa, Isa, Ayub, Yunus, Harun, Dawud, Sulaiman, Yusuf, Zakaria, Yahya, Ilyas, Alyasa’, Luth, Hud, Saleh, ZulKifli, Syuaib, Idris, Muhammad Saw.
S : Siapakah satu-satunya nama wanita yg disebut namanya dlm al-Quran?
J : Maryam binti Imran.
S : Siapakah satu-satunya nama Sahabat yg disebut namanya dlm al-Quran?
J : Zaid bin Haritsah. Rujuk dlm surah Al Ahzab ayat 37.
S : Apakah nama Surah yg tanpa Basmalah?
J : Surah at-Tawbah.
S : Apakah nama Surah yg memiliki dua Basmalah?
J : Surah al-Naml.
S : Apakah nama Surah yg bernilai seperempat al-Quran?
J : Surah al-Kafirun.
S : Apakah nama Surah yg bernilai sepertiga al-Quran?
J : Surah al-Ikhlas
S : Apakah nama Surah yg menyelamatkan dari siksa Qubur?
J : Surah al-Mulk
S : Apakah nama Surah yg apabila dibaca pada hari Jum'at akan menerangi sepanjang pekan?
J : Surah al-Khafi
S : Apakah ayat yg paling Agung dan dlm Surah apa?
J : Ayat Kursi, dlm Surah al-Baqarah ayat No.255
S : Apakah nama Surah yg paling Agung dan berapa jumlah ayatnya?
J : Surah al-Fatihah, tujuh ayat.
S : Apakah ayat yg paling bijak dan dlm surah apa?
J : Firman Allah Swt :“ Barang siapa yg melakukan kebaikan sebesar biji sawi ia akan lihat, Barang siapa melakukan kejahatan sebesar biji sawi ia akan lihat.. (Surah al-Zalzalah ayat 7-8)
S : Apakah nama Surah yg ada dua sajdahnya?
J : Surah al-Haj ayat 18 dan ayat 77.
S : Pada Kata apakah pertengahan al-Quran itu di Surah apa? ayat no Berapa?
J : وليتلطف Surah al-Kahfi ayat No. 19.
S : Ayat apakah bila dibaca setiap habis Sholat Fardhu dpt mengantarkannya masuk ke dalam surga?
J : Ayat Kursi.
S : Ayat apakah yg diulang-ulang sbyk 31 kali dlm satu Surah dan di Surah apa?
J : Ayat فبأي آلاء ربكما تكذبانِ ) pada Surah al-Rahman.
S : Ayat apakah yg diulang-ulang sbyk 10 kali dlm satu Surah dan di surah apa? Apakah ayat ini ada juga disebut dlm surah lainnya? Di Surah apa?
J : Ayat (ويل يومئذ للمكذبين) pada Surah al-Mursalat, juga ada dlm Surah al-Muthaffifiin ayat No. 10.
S : Apakah Ayat terpanjang dlm al-Quran? pada Surah apa? Ayat berapa?
J : Ayat No 282 hSurah al-Baqarah…

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2

Harvard Law School, one of the most prestigious institutions of its kind in the world, has posted a verse of the Holy Quraan at the entrance of its faculty library, describing the verse as one of the greatest expressions of justice in history.

Verse 135 of Surah Al Nisa (The Women) has been posted at a wall facing the faculty’s main entrance, dedicated to the best phrases articulating justice:

“O you who have believed, be persistently standing firm in justice, witnesses for Allah , even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allah is ever, with what you do, Acquainted”

“arabic”

قامت جامعة هارفارد الأمريكية بوضع آية من سورة النساء في مدخل كلية القانون. ووضعت الآية الكريمة رقم 135 من سورة النساء على الحائط المقابل للمدخل الرئيسي لكلية القانون بجامعة هارفارد، وهو حائط مخصص لأهم العبارات التي قيلت عن العدالة عبر الأزمان، ووصفت الكلية هذه الآية بأنها “أعظم عبارات العدالة في العالم وعبر التاريخ، لهذا تم ترجمتها ونشرها في الكلية”. والآية الكريمة في القرآن الكريم هي “يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ شُهَدَاءَ لِلَّهِ وَلَوْ عَلَى أَنْفُسِكُمْ أَوِ الْوَالِدَيْنِ وَالْأَقْرَبِينَ إِنْ يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَاللَّهُ أَوْلَى بِهِمَا فَلَا تَتَّبِعُوا الْهَوَى أَنْ تَعْدِلُوا وَإِنْ تَلْوُوا أَوْ تُعْرِضُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا”.

anonymous asked:

Can you explain surah nissa verse 34 to me. It says that men are allowed to beat women? Why is this so? Can it be applied to the moderne world

Wa alaikum salam  ♥

You may never abuse a woman violently, this is not permitted in Islam (please continue reading further).

“As to those women on whose part you see ill‑conduct, admonish them (first), (next) refuse to share their beds, (and last) beat them (lightly, if it is useful); but if they return to obedience, seek not against them means (of annoyance). Surely, Allah is Ever Most High, Most Great”
[al-Nisa’ 4:34]

This verse in translation does not mean to “hit” as in aggressively beat a woman, Astagfirolah.

How can Allah SWT Whom forbids anger, then permit violence? As beating, (in the sense of domestic violence) is a form of anger, and is completely and utterly haram; this verse in translation is not violent and is aimed at women who do wrong (please continue reading further for a more in-depth explanation) ♥

The Prophet (pbuh) said to the Muslim army: “Go out in the name of Allah and by the help of Allah, following the way of the Messenger of Allah. Do not kill any old man, infant, child or woman… spread goodness and do good, for Allah loves those who do good.”
(Narrated by Abu Dawood, 2614)

Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying:
“The strong-man is not one who wrestles well but the strong man is one who controls himself when he is in a fit of rage.”
(Sahih Muslim Book 032, 6313)

1st, what kind of woman is this verse referring to?

Women are not all innocent, sister ♥

There are those who behave, like the verse says in “ill‑conduct”

There are some women which beat their children and husbands, throw destructive fits and tantrums for no reason whatsoever, women can gossip, slander and physically as well as mentally hurt and abuse other believing women. Women can be very hurtful to one another and men. There are woman who steal, cheat on their husbands and do many many wrongs. It would be a cruel world if these type women doing wrong were not in some way curbed from acting wrongly; and Allah SWT is still Most-Merciful to them, as they don’t even get hurt, they simply get “tapped”; and if they return to the Right Way Allah SWT “is Ever Most High, Most Great”.

This Arabic word does have many translations, but the general consensus of this word is that if the woman becomes totally unbearable (as woman too can become dangerously violent and loose her temper and emaan) that you can tap her lightly with something the size of a siwak, which is a natural toothbrush which weighs so little that even if you had to hit hard with it, it is so light in nature it will not bring any pain whatsoever; and this is the very last resort with trying to stop an overreacting and destructive woman.

This action is not seen as a “hit” to cause physical pain, but rather a “tap” to alert a woman and bring her back to her senses, as there are some woman who will not listen to advice, or the act of refusing to share a bed with them. As it is totally haram to hit or hurt one another; this is a known fact in Islam ♥

If it had to be a man doing these crimes, he would possibly be physically hurt by his fellow men as discipline…


Insha’Allah I have answered your question ♥
If you do not understand something or would like additional details, please let me know and I would be happy to provide Insha’Allah ♥
Thank you for your amazing question ♥

Andai Mereka Tahu

Jika saya tinggalkan dunia hitam ini lalu saya mau kemana?
Jika saya keluar dari bidang haram ini lalu saya mau kerja dimana?
Jika saya tinggalkan geng saya dengan segala maksiatnya, memangnya ada yang mau berteman dengan saya?

Andai mereka tahu bahwa Pencipta dan Pemilik kehidupan ini telah berfirman:

‏﴿١٠٠﴾ ۞ وَمَن يُهَاجِرْ فِى سَبِيلِ ٱللَّهِ يَجِدْ فِى ٱلْأَرْضِ مُرٰغَمًا كَثِيرًا وَسَعَةً ۚ …

“Barangsiapa berhijrah di jalan Allah, niscaya mereka mendapati di muka bumi ini tempat hijrah yang luas dan kelapangan yang banyak…”
(An Nisaa: 100)

Ternyata…
Ada kehidupan lain yang penuh dengan kehangatan siap menyambut kita.
Banyak bidang dan lapangan pekerjaan yang menunggu kita.
Banyak teman shalih/shalihah yang mau berpijak bersama.

Hanya saja kita belum tahu dan mengenal mereka.

Saudaraku..
ALLAH memastikan bahwa dibalik hijrah ada banyak tempat yang indah, ada banyak kelapangan, rizki, ketenangan serta kebahagaian.

Maka jangan ragu untuk berhijrah dari dosa.

Yang perlu anda lakukan adalah terus melangkah, lalu bersabar dan bertahan, niscaya pertolongan ALLAH dan kelapangan itu pasti menyapa anda.

(Disadur dari Tafsir Ath Thabari dan Al Qurthubi QS. An Nisa ayat 100)


✏ Muhammad Nuzul Dzikri

Telegram
@muhammadnuzuldzikri

audimus-vox-populi  asked:

Hello there! I am a kafir, but I have a strong theological interest in learning about Islam and particularly sharia law. I was wondering what your opinion on sharia law is, in terms of what role it has to play in the modern world and in democratic nations. As a set of laws that is reportedly misogynistic, homophobic and more violent than secular law in most western countries, how can Muslims who wish to follow sharia be accounted for in the west? Should sharia be changed or reformed? Thank you!

Hello there. Firstly thank you for messaging. It’s always nice hearing from people who have questions and seek more understanding in general. I think the first thing to note is that there is no changing or adaption of the rules of shariah law as it is set and founded by God and the Prophet Muhammed’s example.

Sharia law is derived from The Quran and the Authentic Narrations of the Prophet Muhammed. I think Sharia law is the ultimate justice system, contrary to what people who lack understanding in that system may say.  It gives rights to all people. Even the US Supreme court honoured Prophet Muhammad as one of the greatest impacts on law in the world in 1935. The law he propagated: equality before the law; Innocent until proven guilty; The right to counsel etc was why they honoured him as one of the 18 greatest lawgivers in human history.

Islam is also recognized in the Library of Congress as being one of the 11 or 12 most influential and important contributors to civilization.

Harvard Law School posted a verse of the Holy Quran at the entrance of its faculty library, describing the verse as one of the greatest expressions of justice in history.

Verse 135 of Surah Al Nisa (The Women) has been posted at a wall facing the faculty’s main entrance, dedicated to the best phrases articulating justice:

“O you who have believed, be persistently standing firm in justice, witnesses for Allah , even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allah is ever well acquainted with what you do.”

Under Islam in 841 CE, Fatima al Fihri under the Caliphate built the first university. She opened the al-Qarawiyin in Fez, Morocco. Many subjects including the sciences were taught there.

In the West the fight for women’s rights and education saw the emergence of the first university in the US in 1821 and in 1841 women were formally allowed to teach at universities.

The wrongs and mistakes people fall in to are judged based on how they enact them and how they affect the society around them. What people do in the privacy of their own homes is their business. If they start to spread and propagate vice etc. that is where it becomes problematic for society and that is judged accordingly.

I hope that this helps towards your understanding and please feel free to message my any time. May Allah guide you to this beautiful religion which only ever improves a sincere person.

The Fruits of Patience

When calamity first hits us, the natural human reaction is to be utterly distraught, to be upset beyond reconciliation.

“How could this happen to me?”

“What did I do wrong?”

These are all questions we incessantly ask ourselves over and over, hoping that maybe we find an answer to these rhetorical questions.

If we were to reflect upon the reasons for such trials to befall us, then we would realise that they only happen due to our sins. Now we may have heard it before, I know myself that I have heard and read it hundreds of times…but how many of us actually understand, and more importantly, accept it?

Allaah Says:

“Whatever of good reaches you, is from Allah, but whatever of evil befalls you, is from yourself…

[al-Nisa 4:79]

Every sin we knowingly commit is never forgotten by Allaah, even the criminal does not expect his crimes to be forgotten by the government, so then how is it with Allaah, the Lord of all the Worlds?

If He so Wills, He can make us taste the consequences of our actions in this life, and if it does happen, we should take comfort in knowing that perhaps Allaah is making us taste the punishment now rather than the severe punishment in the Hereafter.

So how do we deal with this fact once that we have accepted it? Do we cry, lament and bemoan our situation? No. Rather it is upon us to be patient and accept what has happened as happening only by the Will and Command of Allaah.

Some may have patience only after they let out their grief and sadness by wailing or crying, but this is not what we have been taught in regards to sabr.

In a narration reported by Anas ibn Malik (radiyAllaahu ‘anhu):

The Prophet (sallAllaahu 'alayhi wa sallam) passed by a woman who was weeping beside a grave. He (sallAllaahu 'alayhi wa sallam) said, “Fear Allaah and be patient.”

She said, “Go away from me, for you have not been afflicted by a calamity like mine,” and she did not recognize him. Then, she was told that it was the Prophet, so she went to the house of the Prophet and she did not find any bodyguards there. She said to him, “I did not recognize you.”

He (sallAllaahu 'alayhi wa sallam) said, “Verily, patience is at the first strike.”

[Sahih Bukhari, Book 23, Number 372]

Subhaan Allaah! what a lesson for us! We are taught that to be patient means that as soon as we are hit by a calamity or a trial, if we want to be truly patient, then we must be patient right away.

By doing so, we will be able to taste the true sweetness of the fruit that sabr yields inshaa Allaah.

We also need to realise that our excessive worrying and anxiousness does not do any good for us, we need to make a conscious effort to understand that trials and calamities only happen to us by the Will of Allaah.

In another Hadeeth concerning trials, the Prophet (sallAllaahu 'alayhi wa sallam) said:

“If Allaah loves a people, He tries them, and whoever has patience will have patience, and whoever is anxious will be anxious.”

(Reported by al-Imam Ahmad; Saheeh al-Jami’, 1706).

It isnt easy, but if we can make an effort not to feel constantly anxious, we will feel the benefits inshaa Allaah. If we are patient, we are patient for our own benefit.

So when something bad happens in your life, control your heart, make a conscious effort to calm the immediate grief that surrounds your soul and just contain it, sit down for a second and just remember that the fruit of patience has fallen into your hands, for you to taste it, you must take a bite by realising that this is the Qadr of Allaah and you must accept it and believe that Allaah has had this planned for you for your own benefit.

The calamity has happened due to our own sins, so does it make sense O my brother to be in a stage of blameworthy grief? Blaming others and worst of all blaming Allaah? (au'dhubillaah).

Be patient and just accept it, it is due to our own sins so just accept it and make an active effort to cut out the sins from your life. Dont start neglecting your duties to Allaah out of grief and hurt, for this is exactly the path that Shaytaan beautifies for us, and inshaa Allaah, Allaah will allow us to taste the sweetness of patience and eemaan, and replace our calamity with a situation that is pleasing to our souls.

May Allaah allow me to take heed of my own advice.

All that is right is from Allaah, and anything wrong, any misquoted Qur'aan, Hadeeth or interpretations are from me, and I ask Allaah to correct and forgive me.

وَاعْبُدُوا اللَّـهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا ۖ وَبِالْوَالِدَيْنِ إِحْسَانًا وَبِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَالْجَارِ ذِي الْقُرْبَىٰ وَالْجَارِ الْجُنُبِ وَالصَّاحِبِ بِالْجَنبِ وَابْنِ السَّبِيلِ وَمَا مَلَكَتْ أَيْمَانُكُمْ ۗ إِنَّ اللَّـهَ لَا يُحِبُّ مَن كَانَ مُخْتَالًا فَخُورًا

“Worship Allah and join none with Him in worship, and do good to parents, kinsfolk, orphans, Al-Masakin (the poor), the neighbour who is near of kin, the neighbour who is a stranger, the companion by your side, the wayfarer (you meet), and those (slaves) whom your right hands possess. Verily, Allah does not like such as are proud and boastful;”

(Sūrah an-Nisa, 4:36)

Hey I want to ask you guys, why in surah - Al nisa (4) there is “But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], beat them”
I mean: Islam allows to beat woman?

One of the characteristics of Makkan verses is that they are addressed to all of mankind.

The call in the Holy Qur'aan, “O mankind” is mentioned in twenty places in the Book: 

  • two in Soorat al-Baqarah, 
  • four in al-Nisa’, 
  • one in al-A’raaf, 
  • four in Yoonus, 
  • four in al-Hajj, 
  • one in Luqmaan, 
  • three in Faatir and 
  • one in al-Hujuraat.

The one who ponders all of these verses will find that they are addressed to

  • all of mankind, 
  • believers and disbelievers, 
  • righteous and evildoers, 

Calling them to think about that which will benefit them in the Hereafter and reminding them of the Lordship of Allah over them and their need for Him, so that this will motivate them to worship Him alone with no partner or associate, and to devote their religious commitment sincerely to Him alone. 

Because this is addressed to all of mankind, and is not limited to any specific group, it is appropriate that it should say “O mankind” rather than “O you who believe.”

That has nothing to do with mention of the Ka’bah, Makkah or Hajj in particular; rather most of the soorahs mentioned above in which the call, “O mankind” appears, do not mention anything about the Ka’bah, Makkah or Hajj at all. 

We do not think that this call comes only when there is mention of the Ka’bah or Makkah, to the exclusion of other Islamic duties.

Some scholars have mentioned, when discussing the difference between 

  • Makkan and 
  • Madinan soorahs, 

that the words 

  • “O mankind” appear in the Makkan soorahs and 
  • “O you who believe” appear in the Madinan soorahs. 

This is what is usually the case. 

In Madinan soorahs such as al-Baqarah and al-Nisa’, it says “O mankind” and in some of the Makkan soorahs such as al-Hajj, it says “O you who believe.”

🌸 *Siapakah satu-satunya nama wanita yang disebut namanya dalam Al-Quran?*

💖 _MARYAM BINTI IMRAN_


🌸 *Apakah nama Surah yang bernilai sepertiga Al-Quran?*

💖 _SURAH AL-IKHLAS_


🌸 *Siapakah satu-satunya nama Sahabat yang disebut namanya dalam Al-Quran?*

💖 _ZAID BIN HARITSAH_
( _Rujuk dlm Surah Al-Ahzab ayat 37_)


🌸 *Berapa jumlah Surah Madaniyah dalam Al-Quran?*
💖 _28_
( _Surah, al-Baqarah,al-Imran,al-Nisa,al-Maidah,al-Anfal,al-Tawbah,al-Ra’d,al-Haj,al-Nur,al-Ahzab,Muhammad,al-Fath,al-Hujurat,al-Rahman,al-Hadid,al-Mujadilah,al-Hasyr,al-Mumtahanah,al-Shaf,al-Jum'ah,al-Munafiqun,al-Taghabun,al-Thalaq,al-Tahrim,al-Insan,al-Bayinah,al-Zalzalah,al-Nashr_)


🌸 *Berapa jumlah Surah Makkiyah dalam Al-Quran?*

💖 _86_
( _Surah selain daripada senarai Surah Madaniyah_)


🌸 *Apakah yang dimaksud dengan Surah Madaniyyah?*

💖 _Surah Madaniyah adalah Surah yang diturunkan di Madinah setelaj Hijrah_


🌸 *Berapa jumlah Nabi yang disebut dalam Al-Quran?*

💖 _25Nabi_


🌸 *Apakah yang dimaksud dengan Surah Makiyyah?*

💖 _Surah Makiyyah adalah Surah yang diturunkan di Makkah sebelum Hijrah_


🌸 *Berapa jumlah Sajadah(ayat Sujud) dalam Al-Quran?*

💖 _14 Sajadah_


🌸 *Apakah nama Surah yang dibaca tanpa Bismillah?*

💖 _Surah At-Tawbah_


🌸 *Apakah nama Surah yang bernilai seperempat Al-Quran?*

💖 _Surah Al-Kafirun_

🌸 *Berapa jumlah ayat dalam Al-Quran?*

💖 _6,236 ayat_

🌸 *Apakah ayat yang paling Agung dan dalan Surah apa?*

💖 _Ayatul Kursi,dalam Surah al-Baqarah ayat No.255_

🌸 *Apakah nama Surah yang memiliki dua Bismillah?*

💖 _Surah al-Naml_

🌸 *Apakah nama Surah yang apabila dibaca pada hari Jumaat akan menerangi sepanjang pekan?*

💖 _Surah al-kahfi_

🌸 *Apakah nama Surah yang menyelamatkan dari seksa kubur?*

💖 _Surah al-Mulk_

🌸 *Berapa jumlah Hizb dalam Al-Quran?*

💖 _60 Hizb_

🌸 *Berapa jumlah Surah dalam Al-Quran?*

💖 _114 Surah_

🌸 *Dalam beribu ayat Quran ayat apakah yang boleh mendorong kita masuk ke Syurga*?

💖 _أَشْهَدُ ألا إله الا الله و أشْهَدُ ان مُحَمدا رَسُوْل الله
_Asyhadu an Laa Ilaaha Illallah Wa Asyhadu Anna Muhammadan Rasuulullah.” artinya Aku bersaksi bahwa tiada tuhan selain Allah dan Muhammad adalah utusan Allah_

_Barangsiapa dapat mengucapkan Kalimah Syahadah di Akhir Kalamnya Wajib Syurga ke atasnya._

Yup, this is a marriage related post.

Are you one who seeks marriage? Finding it hard in the worldly part of it? You know the luxury, lavish and money stuff.

Read on if you please (and if you want something to use to convince your parents to go on the Islamic view of marriage)
_____

Sharing this story because as much as I get marriage related questions on my inbox, I get it also in real life. May Allah make it easy for each and everyone of us. Amin

Since most of those are financial/money related queries, regarding the mahr or anything related to the expensive wedding stuff. Here’s a story that would make you realize how a believer should be in regards to money to his family.
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Muslim Ibn Sabih Kufi says that he heard his father saying, “Mughira Ibn Sho’ba RA and an arab youth both sent proposal for marriage to a woman at the same time. That Arab youth was quite handsome and beautiful as compared to Mughira Ibn Sho’ba RA. The woman replied to the proposals to both of them saying, “You both have sought to marry me. I cannot give a final verdict to any of you till I meet and talk to you both. Therefore, if any of you wants to marry me, he must come to me at such and such time so that I can reach a conclusion and select my life partner.”

Upon receiving the message, both the men went to meet the woman. She made them sit at a place where she could not see them but hear both of them.

Mughira RA got impressed when he witnessed the Arab’s youngster’s beautiful body, excellent youthfulness, good shape and soft-speech, losing hope of any success in the presence of such a competitor. He told himself not to pin any hope as every woman wanted a handsome, beautiful and attractive husband, and his competitor possessed all such qualities which he did not. He thought to himself, “When the woman will see me, she will definitely select the Arab youth, and I will only face defeat.”

Mughira RA was thinking all this as he suddenly asked the Arab youngster, “Brother, you have been gifted with beauty and soft-speech. Do you have any other qualities?” The youngster boasted, “Why not, I have such and such qualities.” Thus he mentioned several qualities, counting them on his fingers. Then he fell silent.

Mughira RA asked, “Okay, tell me how do you conduct your financial dealings?” The youngster replied, “It is excellent, I do not miscalculate even a single penny as I minutely maitain my accounts in detail.”

Now, Mughira RA began to say about himself, “But I am different from you. I leave an unattended pouch containing thousands of dirhams in a corner of my house. My family members continue to spend as much as they require from this pouch and I do not know how much money has been spent and how much is left behind. I come to know of the exhaustion of the money only when they demand more from me.”

The woman was attentively listening to the conversation between the two candidates. When she listened to what Mughira RA was saying she said, “I swear by Allah! This man deserves the most to marry me, and is more acceptable to me as he will not torment me while getting confused with his finances, and I do not like this Arab youth who will hold me accountable for every penny.”

Afterwards, the woman married Mughira Ibn Sho’ba Radiyallahu Anhu.

_____

Subhan’Allah, let this story reach families who are so keen on the financial stuff in marriages, sisters who are so keen on the physical attributes of their suitors and brothers who are so worried with their finances that they live as if they do not want to part from their worldly gains. 

Let us take a moment and understand that Mughira RA makes his family spend out for charity and spend what is just needed for them, as let us remember that his family are also practising Muslims who abide to the rules and regulations accordingly to Islam. 

Remember that the Prophet Sallallahu Alaihi Wassalaam said that “Without a doubt, when a Muslim spends money on his family while considering (the action as worship), it is an act of charity”. [Ahmad, Bukhari and Muslim]

There is a big difference to a person who is generous and are too keen on his finances, being too keen on your finances shows too much attachment to the worldly life. - and this is the point that the woman raised when she said that the arab youth would held her accountable for every penny.

Spending for the sake of Allah should be so sincere that the left hand doesnt know how much the right hand has given and vice versa, for all that they intend is to spend for the sake of Allah, and indeed Allah said in a Hadith Qudsi that Spend on charity, O son of Adam and I will spend on you.

But spending too much in weddings is wasting too much money, when such big amount of money can be given to charity, let us all think twice on how we should spend what we have earned or gained for such actions will be for sure asked by Allah on the Day Promised. 

My dear brothers and sisters, take a moment and reflect from this story. Ponder hard.
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And we pray that Allah blesses us with such good understanding when it comes to worldly things and our acts of worship.

Amin.

Zohayma

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Story was taken from Kitab Al Azkiya: 38; Nisa’ Zakiyyat Jiddan: 63

Walau belum menikah, tetap harus paham ini...

Sebagai bahan referensi dan renungan bahkan tindakan, berikut, garis besar hak dan kewajiban suami isteri dalam Islam yang di nukil dari buku “Petunjuk Sunnah dan Adab Sehari-hari Lengkap” karangan H.A. Abdurrahman Ahmad.

Hak Bersama Suami Istri

Suami istri, hendaknya saling menumbuhkan suasana mawaddah dan rahmah. (Ar-Rum: 21)

Hendaknya saling mempercayai dan memahami sifat masing-masing pasangannya. (An-Nisa’: 19 – Al-Hujuraat: 10)

Hendaknya menghiasi dengan pergaulan yang harmonis. (An-Nisa’: 19)

Hendaknya saling menasehati dalam kebaikan. (Muttafaqun Alaih)

Adab Suami Kepada Istri .

Suami hendaknya menyadari bahwa istri adalah suatu ujian dalam menjalankan agama. (At-aubah: 24)

Seorang istri bisa menjadi musuh bagi suami dalam mentaati Allah clan Rasul-Nya. (At-Taghabun: 14)

Hendaknya senantiasa berdo’a kepada Allah meminta istri yang sholehah. (AI-Furqan: 74)

Diantara kewajiban suami terhadap istri, ialah: Membayar mahar, Memberi nafkah (makan, pakaian, tempat tinggal), Menggaulinya dengan baik, Berlaku adil jika beristri lebih dari satu. (AI-Ghazali)

Jika istri berbuat ‘Nusyuz’, maka dianjurkan melakukan tindakan berikut ini secara berurutan: (a) Memberi nasehat, (b) Pisah kamar, © Memukul dengan pukulan yang tidak menyakitkan. (An-Nisa’: 34) … ‘Nusyuz’ adalah: Kedurhakaan istri kepada suami dalam hal ketaatan kepada Allah.

Orang mukmin yang paling sempurna imannya ialah, yang paling baik akhlaknya dan paling ramah terhadap istrinya/keluarganya. (Tirmudzi)

Suami tidak boleh kikir dalam menafkahkan hartanya untuk istri dan anaknya.(Ath-Thalaq: 7)

Suami dilarang berlaku kasar terhadap istrinya. (Tirmidzi)

Hendaklah jangan selalu mentaati istri dalam kehidupan rumah tangga. Sebaiknya terkadang menyelisihi mereka. Dalam menyelisihi mereka, ada keberkahan. (Baihaqi, Umar bin Khattab ra., Hasan Bashri)

Suami hendaknya bersabar dalam menghadapi sikap buruk istrinya. (Abu Ya’la)

Suami wajib menggauli istrinya dengan cara yang baik. Dengan penuh kasih sayang, tanpa kasar dan zhalim. (An-Nisa’: 19)

Suami wajib memberi makan istrinya apa yang ia makan, memberinya pakaian, tidak memukul wajahnya, tidak menghinanya, dan tidak berpisah ranjang kecuali dalam rumah sendiri. (Abu Dawud).

Suami wajib selalu memberikan pengertian, bimbingan agama kepada istrinya, dan menyuruhnya untuk selalu taat kepada Allah dan Rasul-Nya. (AI-Ahzab: 34, At-Tahrim : 6, Muttafaqun Alaih)

Suami wajib mengajarkan istrinya ilmu-ilmu yang berkaitan dengan wanita (hukum-hukum haidh, istihadhah, dll.). (AI-Ghazali)

Suami wajib berlaku adil dan bijaksana terhadap istri. (An-Nisa’: 3)

Suami tidak boleh membuka aib istri kepada siapapun. (Nasa’i)

Apabila istri tidak mentaati suami (durhaka kepada suami), maka suami wajib mendidiknya dan membawanya kepada ketaatan, walaupun secara paksa. (AIGhazali)

Jika suami hendak meninggal dunia, maka dianjurkan berwasiat terlebih dahulu kepada istrinya. (AI-Baqarah: ?40)
Adab Isteri Kepada Suami

Hendaknya istri menyadari clan menerima dengan ikhlas bahwa kaum laki-Iaki adalah pemimpin kaum wanita. (An-Nisa’: 34)

Hendaknya istri menyadari bahwa hak (kedudukan) suami setingkat lebih tinggi daripada istri. (Al-Baqarah: 228)

Istri wajib mentaati suaminya selama bukan kemaksiatan. (An-Nisa’: 39)

Diantara kewajiban istri terhadap suaminya, ialah:

Menyerahkan dirinya,

Mentaati suami,

Tidak keluar rumah, kecuali dengan ijinnya,

Tinggal di tempat kediaman yang disediakan suami

Menggauli suami dengan baik. (Al-Ghazali)

Istri hendaknya selalu memenuhi hajat biologis suaminya, walaupun sedang dalam kesibukan. (Nasa’ i, Muttafaqun Alaih)

Apabila seorang suami mengajak istrinya ke tempat tidur untuk menggaulinya, lalu sang istri menolaknya, maka penduduk langit akan melaknatnya sehingga suami meridhainya. (Muslim)

Istri hendaknya mendahulukan hak suami atas orang tuanya. Allah swt. mengampuni dosa-dosa seorang Istri yang mendahulukan hak suaminya daripada hak orang tuanya. (Tirmidzi)

Yang sangat penting bagi istri adalah ridha suami. Istri yang meninggal dunia dalam keridhaan suaminya akan masuk surga. (Ibnu Majah, TIrmidzi)

Kepentingan istri mentaati suaminya, telah disabdakan oleh Nabi saw.: “Seandainya dibolehkan sujud sesama manusia, maka aku akan perintahkan istri bersujud kepada suaminya. .. (Timidzi)

Istri wajib menjaga harta suaminya dengan sebaik-baiknya. (Thabrani)

Istri hendaknya senantiasa membuat dirinya selalu menarik di hadapan suami(Thabrani)

Istri wajib menjaga kehormatan suaminya baik di hadapannya atau di belakangnya (saat suami tidak di rumah). (An-Nisa’: 34)

Ada empat cobaan berat dalam pernikahan, yaitu: (1) Banyak anak (2) Sedikit harta (3) Tetangga yang buruk (4) lstri yang berkhianat. (Hasan Al-Bashri)

Wanita Mukmin hanya dibolehkan berkabung atas kematian suaminya selama empat bulan sepuluh hari. (Muttafaqun Alaih)

Wanita dan laki-laki mukmin, wajib menundukkan pandangan mereka dan menjaga kemaluannya. (An-Nur: 30-31)

Source : whatsapp group

MARI BELAJAR ULANG TENTANG AL-QURAN.

CATATAN RINGKAS, apabila ditanya tentang Al-Quran: (tanya jawab)

S : Berapa jumlah Surah dlm al-Quran?
J : 114 Surah

S : Berapa jumlah Juz dlm al-Quran?
J : 30 Juz

S : Berapa jumlah Hizb dlm al-Quran?
J : 60 Hizb

S : Berapa jumlah Ayat dlm al-Quran?
J : 6236 Ayat

S : Berapa jumlah Kata dlm al-Quran?, dan Berapa Jumlah Hurufnya?
J : 77437 Kata, atau 77439 Kata dan 320670 Huruf

S : Siapa Malaikat yang disebut dlm al-Quran?,
J : Jibril, Mikail, Malik, Malakulmaut, Harut, Marut, Al-Hafazoh, Al-Kiromulkatibun HamalatulArsy, dll.

S : Berapa Jumlah Sajdah (ayat Sujud) dlm al-Quran?
J : 14 Sajdah

S : Berapa Jumlah para Nabi yg disebut dlm Al-Quran?
J : 25 Nabi

S : Berapa Jumlah Surah Madaniyah dlm al-Quran?, sebutkan.
J : 28 Surah, al-Baqoroh, al-Imron, al-Nisa" al-Maidah, al-Anfal, al-Tawbah, al-Ra’d, al-Haj, al-Nur, al-Ahzab, Muhammad, al-Fath, al-Hujurat, al-Rahman, al-Hadid, al-Mujadilah, al-Hasyr, al-Mumtahanah, al-Shaf, al-Jum'ah, al-Munafiqun, al-Taghabun, al-Thalaq, al-Tahrim, al-Insan, al-Bayinah, al-Zalzalah, al-Nashr.

S : Berapa Jumlah Surah Makiyah dlm al-Quran? sebutkan.
J : 86 Surat, selain surah tersebut di atas.

S : Berapa Jumlah Surah yg dimulai dgn huruf dlm al-Quran?
J : 29 Surah.

S : Apakah yg dimaksud dgn Surah Makiyyah?, sebutkan 10 saja.
J : Surah Makiyyah adalah Surah yg diturunkan di Makkah sebelum Hijrah, seperti: al-An'am, al-Araf, al-Shaffat, al-Isra’, al-Naml, al-Waqi'ah, al-Haqqah, al-Jin, al-Muzammil, al-Falaq.

S : Apakah yg dimaksud dgn Surah Madaniyyah? sebutkan lima saja?
J : Surah Madaniyah adalah Surah yg diturunkan di Madinah setelah Hijrah, seperti: al-Baqarah, al-Imran, al-Anfal, al-Tawbah, al-Haj.

S : Siapakah nama para Nabi yg disebut dlm Al-Quran?
J : Adam, Nuh, Ibrahim, Isma'il, Ishaq, Ya'qub, Musa, Isa, Ayub, Yunus, Harun, Dawud, Sulaiman, Yusuf, Zakaria, Yahya, Ilyas, Alyasa’, Luth, Hud, Saleh, ZulKifli, Syuaib, Idris, Muhammad Saw.

S : Siapakah satu-satunya nama wanita yg disebut namanya dlm al-Quran?
J : Maryam binti Imran.

S : Siapakah satu-satunya nama Sahabat yg disebut namanya dlm al-Quran?
J : Zaid bin Haritsah. Rujuk dlm surah Al Ahzab ayat 37.

S : Apakah nama Surah yg tanpa Basmalah?
J : Surah at-Tawbah.

S : Apakah nama Surah yg memiliki dua Basmalah?
J : Surah al-Naml.

S : Apakah nama Surah yg bernilai seperempat al-Quran?
J : Surah al-Kafirun.

S : Apakah nama Surah yg bernilai sepertiga al-Quran?
J : Surah al-Ikhlas

S : Apakah nama Surah yg menyelamatkan dari siksa Qubur?
J : Surah al-Mulk

S : Apakah nama Surah yg apabila dibaca pada hari Jum'at akan menerangi sepanjang pekan?
J : Surah al-Kahf

S : Apakah ayat yg paling Agung dan dlm Surah apa?
J : Ayat Kursi, dlm Surah al-Baqarah ayat No.255

S : Apakah nama Surah yg paling Agung dan berapa jumlah ayatnya?
J : Surah al-Fatihah, tujuh ayat.

S : Apakah ayat yg paling bijak dan dlm surah apa?
J : Firman Allah Swt :“ Barang siapa yg melakukan kebaikan sebesar biji sawi ia akan lihat, Barang siapa melakukan kejahatan sebesar biji sawi ia akan lihat.. (Surah al-Zalzalah ayat 7-8)

S : Apakah nama Surah yg ada dua sajdahnya?
J : Surah al-Haj ayat 18 dan ayat 77.

S : Pada Kata apakah pertengahan al-Quran itu di Surah apa? ayat no Berapa?
J : وليتلطف Surah al-Kahfi ayat No. 19.

S : Ayat apakah bila dibaca setiap habis Sholat Fardhu dpt mengantarkannya masuk ke dalam surga?
J : Ayat Kursi.

S : Ayat apakah yg diulang-ulang sbyk 31 kali dlm satu Surah dan di Surah apa?
J : Ayat فبأي آلاء ربكما تكذبانِ ) pada Surah al-Rahman.

S : Ayat apakah yg diulang-ulang sbyk 10 kali dlm satu Surah dan di surah apa? Apakah ayat ini ada juga disebut dlm surah lainnya? Di Surah apa?
J : Ayat (ويل يومئذ للمكذبين) pada Surah al-Mursalat, juga ada dlm Surah al-Muthaffifiin ayat No. 10.

S : Apakah Ayat terpanjang dlm al-Quran? pada Surah apa? Ayat berapa?
J : Ayat No 282 Surah al-Baqarah..

anonymous asked:

listen, outside of this France incident, Muslims have engaged in ridiculous amounts of violence against other religions and groups of people and have been oppressors. Asking other Muslims if they oppose it isn't wrong.

No, fuck that. You listen.

The only reason you’re using actual instances that Muslims have the capabilities of acting as oppressors is to assert your own pre-existing prejudices against Muslims in a completely different context. Where the fuck were you people when the Clinton administration sanctioned Iraq and killed half a million Iraqi children by deliberately cutting off essential resources? Oh wait, I’ll remind you. Madeleine Albright praised the deaths and claiming she had no regrets of her colleagues’ decisions. And then we occupied Iraq again. Where are you when Israel unloads white phosphorous on populations in Gaza (where Christians exist) and jail men who dress up as Santa in the West Bank? Hold on, let me refresh your memory. Senator Ted Cruz antagonizes Arab Christians by insisting that they either support Israel, or lose his support. Coercing people into becoming Zionists and collaborators against their own? Such an earnest act of solidarity, I’m sure.

And since we’re on the topic of sectarian violence, I’ll give you my personal experiences with it. Muslims have been massacred in Ethiopia for over a century. My own family refuses to go back to their ancestral villages for fear that they’ll be spied on, detained and even worse for simply practicing their faith. Not only is the rampant violence against Muslims in Ethiopia a severely neglected and under reported issue, but now that Ethiopia (which is an imperial power in the Horn of Africa, currently engaged in several occupations and sieges, both within its own borders and out) is the one of the US’ biggest ally in the “global war on terror”, the state’s heinous grievances against Muslims is not only excused, but lauded as a necessary evil.

And with all this, never once has it ever crossed my mind to ask Christians from Ethiopia, let alone Christians from around the world who have absolutely nothing to do with genocides that occur globally to routinely condemn them by the dint of sharing basic theological tenants. And I realize that reductive positionalities such as “Muslims vs. Christians” wholly reduces the point of religious oppression. Both Muslims and Christians, throughout history have used (or exploited) their faith positively and negatively. As resistance. As oppression. As a moral compass and a normalizer of calamity. A person’s faith will only be exemplified in the aspect of their characteristics. And I realize that most Christians would abhor the awful shit that’s supposedly done in their faith’s name.

And because Muslims from my region have been historically oppressed and international media, my natural inclination, by politics and morality is to stand with the oppressed and those on the receiving end of violence, regardless of their background. There’s even a verse in the Qur’an that reiterates this stance.

[O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allah is ever, with what you do, acquainted]. Al-Nisa (4:135)

Nuance however, only exists for few groups. With most people, it would be unthinkable and in poor taste to conflate the KKK and Black American Christians who they have terrorized for the better part of the past 100 years in an attempt to condemn Christianity. Given that the vast majority of those victimized by violent factions acting in the name of Islam have been other Muslims, it would seem inappropriate to group the oppressed and oppressor, and yet, Muslims are consistently asked how we feel about the very groups that seek to destabilize and wreak havoc against us.

Part of discourse surrounding Islam has been to homogenize the ultimate goals, principles, objectives, lifestyles and traditions of every Muslim, even in the most precarious ways. Any attempts to compile a fourth of the world’s population who span every continent, geopolitical situation, socioeconomic position, race, etc into an ambiguous body is laughably absurd any way you stretch it. By the very definition, this is bigotry. Do you seriously anticipate me, or others to support people being heinously killed? What kind of monsters do you think we are? Why do you expect us to answer to this kind of demonization? I never will.

I’ll say this once and never again. I refuse to legitimize discourse with the pretext that I, or other Muslims are terrorizing subjects. If that’s a problem for you, then that can stay your problem, but it won’t be mine.

anonymous asked:

Why does islam not like women they only care about the men

Islam honours women greatly. It honours women as mothers who must be respected, obeyed and treated with kindness. Pleasing one’s mother is regarded as part of pleasing Allaah. Islam tells us that Paradise lies at the mother’s feet, i.e. that the best way to reach Paradise is through one’s mother. And Islam forbids disobeying one’s mother or making her angry, even by saying a mild word of disrespect. The mother’s rights are greater than those of the father, and the duty to take care of her grows greater as the mother grows older and weaker. All of that is mentioned in many texts of the Qur'aan and Sunnah Prophetic traditions).

For example, Allaah says (interpretation of the meaning):

“And We have enjoined on man to be dutiful and kind to his parents”

[al-Ahqaaf 46:15]

“And your Lord has decreed that you wor`ship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour.

And lower unto them the wing of submission and humility through mercy, and say: ‘My Lord! Bestow on them Your Mercy as they did bring me up when I was young’”

[al-Isra’ 17:23, 24]

A man came to the Messenger of Allaah (peace and blessings of Allaah be upon him) and said: “O Messenger of Allaah, who is most deserving of my good company?” He said: “Your mother.” He said: “Then who?” He said: “Your mother.” He said: “Then who?” He said: “Your mother.” He said: “Then who?” He said: “Then your father.”

Islam also honours women as wives. Islam urges the husband to treat his wife in a good and kind manner, and says that the wife has rights over the husband like his rights over her, except that he has a degree over her, because of his responsibility of spending and taking care of the family’s affairs. Islam states that the best of the Muslim men is the one who treats his wife in the best manner, and the man is forbidden to take his wife’s money without her consent. Allaah says (interpretation of the meaning):

“and live with them honourably”

[al-Nisa’ 4:19]

“And they (women) have rights similar (to those of their husbands) over them to what is reasonable, but men have a degree (of responsibility) over them. And Allaah is All-Mighty, All-Wise”

[al-Baqarah 2:228]

And the Prophet (peace and blessings of Allaah be upon him) said: “I urge you to treat women well.” Narrated by al-Bukhaari, 331; Muslim, 1468.

And the Prophet (peace and blessings of Allaah be upon him) said: “The best of you is the one who is best to his wife, and I am the best of you to my wives.” Narrated by al-Tirmidhi, 3895; Ibn Maajah, 1977; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

And Islam honours women as daughters, and encourages us to raise them well and educate them. Islam states that raising daughters will bring a great reward. For example, the Prophet (peace and blessings of Allaah be upon him) said: “Whoever takes care of two girls until they reach adulthood, he and I will come like this on the Day of Resurrection,” and he held his fingers together. Narrated by Muslim, 2631.

««««««« Why Don’t You Have A Boyfriend ?»»»»»»»
She replied with confidence : you tell me : why would I have a bf ?!
I guess you have no answer for my question, but I have answers for yours :
First, I am a believer, I can’t do what displease my Creator, HE ordered me not to to take a bf so I should obey HIM.
Allah says in Qur’an: “nor those who take [secret] lovers. “(surat Al-Nisa-25)
Second, I am a daughter of a man who raised me to be a chaste woman, I am a sister of a man who is proud of my purity, so I don’t want to disappoint them, and most of all I don’t want to disappoint a third man who is my future husband and the father of my children in shaa Allah, because I am preserving myself to him only
My mom raised me to be a righteous woman so that I deserve a righteous man she never raised me to be a toy in any boy’s hand, but she raised me to complete the Deen of a pious man.
Also, I am not an easy girl who would be impressed with sweet love words, but I am a proud Muslimah who is just like a pearl in its shell no one can touch it but a brave man who would value it and cherish its beauty…
Dear Muslimahs…Know your worth! and Be that One In Million who love to have the love of Their Lord than the love of a boyfriend!!!
Muslim Memilih Pemimpin

Terlepas pro/kontra atas isinya (walaupun seharusnya ayat Al-Qur'an gak perlu di-kontra lagi sih :p), saya suka logika berpikir Muslim yang seperti ini

Ya, kadang-kadang Muslim memang harus ngeluarin kecerdasannya untuk menghadapi yang sok pinter.

——

“Dialog antar Muslim ttg Bagaimana Memilih Pemimpin”

Muslim Pendukung Ahok (MPA): “Gua Muslim tapi gua dukung Ahok. Hidup Ahok!”

Muslim: “Kalo yang non muslim dukung Ahok, wajar karena faktor sentimen agama. Tapi kenapa anda yang muslim dukung Ahok?”

MPA: “Semua orang Islam maling, semua orang Islam korupsi, yang bersih cuma Ahok!”

Muslim: “Semua orang Islam maling? Semua orang Islam korupsi? Yang bersih cuma Ahok? Kata siapa?”

MPA: “Ya baca aja Kompas, Detik, Tempo dan Tribunnews cs, tiap hari kan dimuat berita betapa bagusnya Ahok, dan dimuat berita korupsi orang-orang Islam. Makanya gua dukung Ahok. Ya, semua orang Islam maling, semuanya korupsi!”

Muslim: “Ooh media-media itu, pantes saja :), kerjaan media sekuler dan anti Islam ya memang gitu, memberitakan yang buruk-buruk tentang umat Islam, tapi kejahatan-kejahatan korupsi skala dewa Eddi Tansil, Hendra Rahardja, Samadikun Hartono, Anggoro Widjaja, David Nusa Wijaya, Maria Pauline, Andrian Kiki Ariawan, Eko Adi Putranto, Sherny Konjongiang, Sanyoto Tanuwidjaja, Theo Toemion, Olly Dondokambey, Rusman Lumbatoruan, Willem Tutuarima, Poltak Sitorus, Aberson M Sihaloho, Jeffey Tongas Lumban Batu, Matheos Pormes, Engelina A Pattiasina, Sengman Tjahja, Basuki, Elizabeth Liman, Yudi Setiawan, Artalyta Suryani dan kaum non muslim lainnya ditutup-tutupi :). Hmm, oke menjawab statemen anda, barusan anda mengaku muslim… Bapak anda Islam, kakek anda Islam.. Kalau anda bilang semua orang Islam maling dan korupsi… Berarti bapak anda juga maling? Bapak anda koruptor? Kakek anda maling? Kakek anda koruptor? Seluruh leluhur anda maling dan koruptor semua???”

MPA: “?!=÷&£[!÷»,”!¥}±"

Muslim: “Lho kok diam?”

MPA: “Enak aja lu ngomong! Iya bapak gua muslim, kakek gua muslim, kakek-kakek buyut gua juga muslim, gua sudah berpuluh-puluh generasi turun-temurun keluarga muslim, tapi bapak dan kakek-kakek buyut gua bukan maling dan koruptor lah! Gua turunan keluarga baik-baik bukan turunan maling!”

Muslim: “Nah! Jadi yang bersih cuma ahok, dan diluar Ahok dari milyaran umat Islam cuma bapak dan kakek-kakek buyut anda saja yang tidak korupsi?”

MPA: “Bukan gitu… Selain bapak dan kakek-kakek gua pasti banyaklah orang Islam yang gak korupsi! Orang Islam yang baik masih banyaklah”

Muslim: “Nah! Kalo umat Islam yang baik, berakhlak, beradab, berprestasi, santun, jujur dan bersih dari korupsi masih banyak… Alasan apa lagi anda pilih Ahok? Kinerja Ahok buruk, skandal korupsi banyak (baca: Korupsi Ahok), tutur kata dan perilaku teramat kasar, alasan apa lagi mendukung Ahok?”

MPA: “Ya terserah gualah, pokoknya gua cuma mau dukung Ahok, gpp kan gua pilih Ahok? Hak gua ini!”

Muslim: “Anda muslim kan?”

MPA: “Iyalah! Muslim 100%!”

Muslim: “Umat Islam tidak hanya punya hak, TETAPI JUGA PUNYA KEWAJIBAN!”

MPA: “Iya gua tau. Tiap hari gua sholat, bulan Ramadhan gua berpuasa, gua tunaikan zakat, dll. Gua selalu berusaha mentaati segala perintah Allah, dan menjauhi segala laranganNya”

Muslim: “Anda makan daging babi?”

MPA: “Hahaha… Aneh pertanyaan ente. Ya kagaklah!”

Muslim: “Kenapa anda tidak makan babi?”

MPA: “Ya karena Allah SWT Tuhan gua mengharamkan umat Islam memakan daging babi. Agama gua melarang coy, ya gua kagak mau makan babi! Najis tralala babi!”

Muslim: “Anda tau dari mana Allah SWT mengharamkan daging babi?”

MPA: “Ya dari Al-Qur'anlah, pedoman umat Islam kan Al-Qur'an”

Muslim: “Walaupun kata Ahok dan non muslim lainnya… Daging babi itu enak, daging babi itu gurih, daging babi itu menyehatkan, anda tetap menolak makan babi?”

MPA: “Cuih! Mau enak kek, mau lezat kek, mau menyehatkan kek, bukan urusan gua! Urusan gua adalah Allah SWT Tuhan gua memerintahkan umat Islam TIDAK makan babi, dan sebagai hambanya tentu gua terikat dengan perintah Tuhan gua, ya sampe kiamat gak bakal gua sentuh tuh daging babi! Najis!”

Muslim: “Oke. Bagus. Istri anda berjilbab?”

MPA: “Ya iyalah! Istri gua berjilbab. Dari sebelum menikah sama gua dia udah berjilbab, alhamdulillah istri gua orang yang taat sama agamanya, seorang muslimah yang istiqomah, bukan muslimah Islam KTP yang menyepelekan perintah Allah. Emak gua berjilbab, udah naik haji pula, masa’ gak pake jilbab? Malu donk!”

Muslim: “Kenapa mereka berjilbab?”

MPA: “Lha pan Allah SWT yang suruh, menutup aurat itu perintah Allah SWT!”

Muslim: “Tau dari mana Allah SWT menyuruh muslimah menutup aurat?”

MPA: “Ya dari Al-Qur'anlah, pedoman umat Islam kan Al-Qur'an”

Muslim: “Tapi kata orang liberal kan berjilbab itu budaya Arab, dan banyak kalangan yang bilang ‘jilbabkanlah hatimu dulu sebelum jilbabkan auratmu’”

MPA: “Mereka mau teriak itu budaya Arab kek, mau dibilang budaya Cina kek masa bodho amat! Yang gua pegang, taati dan jalani adalah perintah Tuhan gua, bukan kata-kata mereka. Pedoman hidup gua Al-Qur'an bukan Koran! Itu lagi aneh logika jilbabkan hati dulu… Gimana hatimu yang gak bisa kita liat bisa elu jilbabin kalo auratmu yang bisa diliat mata orang kagak bisa elu jilbabin?”

Muslim: “oke.. Kesimpulannya, walaupun katanya babi itu enak, walaupun katanya berjilbab itu budaya Arab dan gak perlu diikuti… Anda tetap mengharamkan babi dan mendukung pemakaian jilbab”?

MPA: “Tepat sekali! Terserah orang lain mau ngomong ape kek! Kalo Allah SWT udah kasih perintah, ayat-ayatnya jelas ada di Al-Qur'an, ya orang Islam wajib menjalankannya! Kalau ngaku Islam tapi menyepelekan apalagi melanggar perintah-perintah Allah… mending sekalian aja keluar dari Islam!”

Muslim: “Kalau Allah SWT melarang umat Islam memilih pemimpin non muslim termasuk Ahok.. Bagaimana?”

MPA: “Ya akan gua taatilah! Masa’ perintah Allah untuk tunaikan sholat, perintah Allah untuk tunaikan zakat, perintah Allah untuk berpuasa di bulan Ramadhan, perintah Allah untuk haramkan babi, perintah Allah untuk kaum muslimah berjilbab, semuanya gua taati terus perintah Allah lainnya gua tabrak? Ya insya Allah tanpa gua pilah-pilah SELURUH perintah Allah SWT akan gua turuti!”

Muslim: “Sudah tau perintah Allah haramnya umat Islam memilih pemimpin non muslim?”

MPA: “Belum tau, emang ada?”

Muslim: “Ada, banyak perintah Allah tentang haramnya umat Islam memilih non muslim sebagai pemimpin antara lain di Al-Qur'an ayat: Ali Imran 28, Al Maidah 51, An Nisa 144, Al Maidah 57 dll, sangat banyak ayatnya. Sedikit pesan untuk anda, Jangan cari pembenaran yang kita pikir kita bisa lebih hebat dari apa yg telah Allah perintahkan ke kita. Jangan menyangkal ayat-ayat Allah dengan logika sendiri”

Muslim (Eks MPA): “Astaghfirullahaladzim… Ya Allah Ya Rabbi… ” (Mata berkaca-kaca menahan tangis)“

Muslim: "Kenapa saudaraku?”

Muslim (Eks MPA): “Banyak sekali ayat-ayat Allah melarang memilih pemimpin non muslim, Baru tau gua! Allah mengharamkan umat Islam makan daging babi aja gua taati sepenuhnya padahal ayat larangannya dalam Al-Qur'an cuma sedikit, lha ini larangan memilih pemimpin non muslim ayatnya seabreg gini udah gua injak-injak? Malu aku malu ya Allah!!!… Ya Allah ya Tuhanku, ampunilah kekhilafanku, aku ingin mati dalam iman dan taat kepadamu SEPENUHNYA ya Allah… Maafkan aku ya Allah!!!…”

Muslim: “:) Aamiiin. Tidak ada kata terlambat wahai saudaraku. Allah Maha Pengampun, Allah Maha Pemurah. Yang penting setelah tau perintah Allah, ya kesalahannya jangan diulang lagi”

Muslim (Eks MPA): “Tentu! Terima kasih saudaraku! Sekarang gua akan memberitahukan kepada umat Islam lainnya keberadaan ayat-ayat Al-Qur'an tentang haramnya memilih pemimpin kafir”

Muslim: “Baguslah. Karena memang kewajiban sesama umat Islam untuk saling mengingatkan