after finitude

For my own reference I attempted to compile the most complete list of published books on speculative realism, object-oriented ontology, new materialisms, and associated work and I figured I would share it. I also include in this list works from feminist materialisms, because they are important for providing a fuller genealogy for contemporary research, and those authors that are harder to classify together but generally write on nihilism, pessimism, and eliminationism. For the moment I’ve left off Francois Laruelle, who is still very confusing to me, and accelerationist authors like Nick Land and McKenzie Wark. The tags are my own and don’t necessarily reflect how the authors self-identify.

Graham Harman – Object-Oriented Ontology

Tool Being: Heidegger and the Metaphysics of Objects (1993/2011)

Guerilla Metaphysics: Phenomenology and the Carpentry of Things (2011)

Prince of Networks: Bruno Latour and Metaphysics (2009)

Towards Speculative Realism: Essays and Lectures (2010)

Circus Philosophicus (2010)

The Prince and the Wolf: Harman and Latour at the LSE (2011)

Quentin Meillasoux: Philosophy in the Making (2011)

The Quadruple Object (2011)

Weird Realism: Lovecraft and Philosophy (2012)

Bells and Whistles: More Speculative Realism (2013)

Levi Bryant – Onticology/Machine-Oriented Ontology

The Speculative Turn: Continental Materialism and Realism, Edited with Nick Snricek and Graham Harman (2011)

The Democracy of Objects (2011)

Onto-Cartography: An Ontology of Machines and Media (2014)

Timothy Morton – OOO, Ecology

Ecology Without Nature: Rethinking Environmental Aesthetics (2009)

The Ecological Thought (2012)

Realist Magic: Objects, Ontology, Causality (2013)

Hyperobjects: Philosophy and Ecology After the End of the World (2013)

Ian Bogost – OOO, Game Studies

Alien Phenomenology, or What It’s Like to Be a Thing (2012)

Quentin Meillassoux – Speculative Materialism

After Finitude: An Essay on the Necessity of Contingency (2009)

The Number and The Siren: A Decipherment of Mallarme’s Coup De Des (2012)

Ray Brassier – Eliminative Materialism

Nihil Unbound: Enlightenment and Extinction (2010)

Iain Hamilton Grant – Naturphilosophie

Philosophies of Nature After Schelling (2008)

Jane Bennett – Political Theory, Vitalism

Vibrant Matter: A Political Ecology of Things (2009)

Reza Negarestani – Eliminative Materialism, Theory-Novel

Cyclonopedia: Complicity with Anonymous Materials (2008)

Ben Woodard – Naturphilosphie, Nihilism, Pessimism

Slime Dynamics (2012)

On an Ungrounded Earth: Towards a New Geophilosophy (2013)

Steven Shaviro – Film Studies, Process Thought

Without Criteria: Kant, Deleuze, Whitehead, and Aesthetics (2009)

William Connolly – Political Theory, Pluralism

A World of Becoming (2012)

The Fragility of Things: Self-Organizing Processes, Neoliberal Fantasies, and Democratic Activism (2013)

Paul J. Ennis

Post-Continental Voices: Selected Interviews (2010)

Continental Realism (2011)

Adrian Johnston – Transcendental Materialism

Prolegomena to Any Future Materialism: The Outcome of Contemporary French Philosophy (2013)

Adventures in Transcendental Materialism: Dialogues with Contemporary Thinkers (2014)

John Protevi – Deleuze, Science Studies

Political Affect: Connecting the Social and the Somatic (2009)

Life, War, Earth: Deleuze and the Sciences (2013)

Eugene Thacker – Media Studies, Horror, Dark Vitalism

After Life (2010)

In the Dust of This Planet: Horror of Philosophy Vol. 1 (2011)

Thomas Ligotti – Horror, Nihilism, Anti-Natalism

The Conspiracy Against the Human Race: A Contrivance of Horror (2012)

Diana Coole and Samantha Frost – Political Theory, New Feminist Materialisms

New Materialisms: Ontology, Agency, and Politics (2012)

Stacy Alaimo – New Feminist Materialisms

Ed. Material Feminisms (2013)

Bodily Natures: Science, Environment, and the Material Self (2010)

Bruno Latour – Actor Network Theory

We Have Never Been Modern (2012)

Reassembling the Social: An Introduction to Actor-Network-Theory (2007)

An Inquiry into Modes of Existence: An Anthropology of the Moderns (2013)

Adam S. Miller - Theology

Speculative Grace: Bruno Latour and Object-Oriented Theology

Dylan Trigg – Phenomenology, Horror

The Aesthetics of Decay: Nothingness, Nostalgia, and the Absence of Reason (2006)

The Memory of Place: A Phenomenology of the Uncanny (2013)

The Thing: A Phenomenology of Horror (2014)

Tom Sparrow – Phenomenology, Horror

Levinas Unhinged (2013)

The End of Phenomenology: Metaphysics and the New Realism (2014)

Peter Gratton

Speculative Realism: Problems and Prospects (2014)

w/ Paul J. Ennis, The Meillassoux Dictionary (2014)

Tristan Garcia

Form and Object: A Treatise on Things (2014)

Elizabeth Grosz – New Material Feminisms, Deleuze

Volatile Bodies: Toward a Corporeal Feminism (1994)

The Nick of Time: Politics, Evolution, and The Untimely (2004)

Becoming Undone: Darwinian Reflections on Life, Politics, and Art (2011)

Chaos, Territory, Art: Deleuze and the Framing of the Earth (2012)

Donna Haraway – Cyborg Theory, New Feminist Materialisms

Simians, Cyborgs, and Women: The Reinvention of Nature

The Companion Species Manifesto: Dogs, People, and Significant Otherness (2003)

When Species Meet (2013)

Rosi Braidotti – Nomad Theory, Deleuze, New Feminist Materialisms

Transpositions: On Nomadic Ethics (2006)

Nomadic Subjects: Embodiment and Sexual Difference in Contemporary Feminist Theory (2011)

Metamorphoses: Towards a Materialist Theory of Becoming (2013)

The Posthuman (2013)

Karen Barad – Agential Realism, New Feminist Materialisms

Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning (2013)

Manuel DeLanda – Deleuze, Realism, Science Studies

A Thousand Years of Nonlinear History (2000)

A New Philosophy of Society: Assemblage Theory and Social Complexity (2006)

Philosophy and Simulation: The Emergence of Synthetic Reason (2011)

Intensive Science and Virtual Philosophy (2013)

Isabelle Stengers – Process Thought

Thinking with Whitehead: A Free and Wild Creation of Concepts (2011)

Cosmopolitics I (2010)

Cosmopolitics II (2011)

Rick Dolphijn and Iris van der Tuin

New Materialism: Interviews & Cartographies (2012)

There is no reason for anything to be or to remain thus and so rather than otherwise. Everything could actually collapse: from trees to stars, from stars to laws, from physical laws to logical laws; and this not by virtue of some superior law whereby everything is destined to perish, but by virtue of the absence of any superior law capable of preserving anything, no matter what, from perishing.
—  Quentin Meillassoux, After Finitude: An Essay on the Necessity of Contingency
When I burn myself on a candle, I spontaneously take the sensation of burning to be in my finger, not in the candle. I do not touch a pain that would be present in the flame like one of its properties: the brazier does not burn itself when it burns.

Similarly, the melodious beauty of a sonic sequence is not heard by the melody, the luminous colour of a painting is not seen by the coloured pigment on the canvas, and so on. In short, nothing sensible – whether it be an affective or perceptual quality – can exist in the way it is given to me in the thing by itself, when it is not related to me or to any other living creature. When one thinks about this thing ‘in itself’, i.e. independently of its relation to me, it seems that none of these qualities can subsist. Remove the observer, and the world becomes devoid of these sonorous, visual, olfactory, etc., qualities, just as the flame becomes devoid of pain once the finger is removed.
—  Quentin Meillassoux, After Finitude (on secondary qualities) 
There is no reason for anything to be or to remain thus and so rather than otherwise […]. Everything could actually collapse: from trees to stars, from stars to laws, from physical laws to logical laws; and this not by virtue of some superior law whereby everything is destined to perish, but by virtue of the absence of any superior law capable of preserving anything, no matter what, from perishing.
—  Quentin Meillassoux, After Finitude (2008)
On the one hand, we acknowledge that the sensible only exists as a subject’s relation to the world; but on the other hand, we maintain that the mathematizable properties of the object are exempt from the constraint of such a relation, and that they are effectively in the object in the way in which I conceive them, whether I am in relation with this object or not.
—  Quentin Meillassoux, After Finitude: An Essay on the Necessity of Contingency