Friday, March 24

Tasks for today:
1) Create an illustration to represent an event within today’s reading. 
2) In your reblog for the day: upload a picture of your illustration and write a short explanation of it. Which event is your illustration portraying? Why did you choose this event/how is it important to the story?

These two tasks must be completed before you leave class today.

Also, just a reminder: all three reblogs for the week will be graded today! 

Helen is not of Troy
and not of Sparta.
She does not live in the towers of burning Ilium,
or the ruined palaces of once-great Greece–
No, she is found between the folds of history
over and over and over again.

Blamed and de-famed and cruelly scorned,
She is every woman who bears the burden
of the faults of men and gods.

She is all of us–
History repeating itself,
maybe to punish
maybe to teach
maybe to remind
But it does not matter–
Whatever might be the ill-taught lesson,
the shouts of the imprisoned and deprived
are forever lost in the clanging of weapons,
false pride
and forgotten women.

Sing, o goddess, the rage of Helen
–which launched not a thousand ships
but was stifled and silenced
by a war fought wrongly in her honour.

—  sing, o goddess, the rage of helen | by prithvi. p

Remember that time Samuel Butler wrote a book about how the author of the Odyssey was a woman and then spent a whole paragraph complaining about how ‘Argus’ is not a good name for a dog and how that the scene between Argus and Odysseus is the most disappointing scene in the whole poem?


“Argus is not a very good name for a dog. It is the stock epithet for hounds in both “Iliad” and “Odyssey,” and means “fleet.” The whole scene between Ulysses and Argus is perhaps the most disappointing in the “Odyssey.” If the dog was too old or feeble to come to Ulysses, Ulysses should have gone up to him and hugged him—fleas or no fleas; and Argus should not have been allowed to die till this had been put in evidence. True, Ulysses does wipe away one tear, but he should have broken utterly down—and then to ask Eumæus whether Argus was any use, or whether he was only a show dog—this will not do even as acting. The scene is well conceived but badly executed; it betrays the harder side of the writer’s nature, and has little of the pathos which Homer would have infused into it.”


Okay, Sammy, whatever you say. 

I’ll just never get this “Achilles is straight“ thing like ??? the heck man, Homer himself wrote it both in The Iliad and Odyssey that Patroclus and Achilles were lovers BUT modern critics say “they were like brothers Achilles loved Briseis“ first of all you dumbos, Briseis (I love her, nothing againist Bri) was Achilles’s war prize and Patroclus - his companion, not vice versa. Second, when Briseis is taken from Achilles, he’s just angry at Agadamnon and cries, refusing to rejoin the war, but then he loses Patrolus, joins the war again for Patroclus and he becomes a fcking terminator.

So Patrochilles is /was/ canon and Alexander the Great was Patrochilles trash *squeals*
doN’T JUDGE ME I’M STILL NOT OVER THIS