Extremely Rare Neo-Sumerian Palace Messenger Tablet from Iri-Sagrig, Dated 2027 BC
A clay pillow-shaped messenger tablet from an important palace archive of the Sumerian city Iri-Saĝrig, dated to 2027 BC, with cuneiform text on both sides: “1 roasted mutton, 5 sila soup Ur-šu-suen, chancellor’s assistant when he came for the ’secretary’ of Nana’s field; 3 sila soup, 2 fish Laqipum, cup bearer, royal messenger when he went for royal offerings; 1 sila soup, 1 fish Suškin, royal messenger when he came from Der to the king’s place; 1 sila soup, 1 fish Kuganum, royal messenger; /REVERSE/ 1 sila soup, 1 fish Ilianum, royal messenger when they went to Der; 1 sila soup, 1 fish Namhani, royal messenger; 1 sila soup, 1 fish Lu-šulgira, royal messenger when they came to the governor’s place; 2 sila soup, 2 fishŠugatum, royal messenger when he came to capture fugitive soldier-workers, servants of Ninhursag; 1 sila soup, 1 fish Pululu, eguary when he went for the sikum-mules; A disbursement for the month Nigenlila, 19th day.”
This text dates to the second year of King Ibbi-Sin, the last king of the Ur III. The text is particularly rare because almost all of the named messengers are followed by a description their mission: “Suškin, royal messenger when he came from Der to the king’s place.” The tablet records rations of food and drink distributed by the government to royal messengers. According to Prof. David Owen the Iri-Saĝrig archive is probably the archive of the governor whose office was in the local palace. The king and other members of the royal family occasionally traveled to Iri-Saĝrig, perhaps on their way to or from Nippur or other towns. No town in Sumer was visited more often by the king than Iri-Saĝrig. This may explain the presence of so many royal functionaries associated with the town.
Ancient Chinese knotted dragon pendant in jade, dated towards the end of the Warring States period in the 3rd century BCE. More specifically, the pendant dates to the Eastern Zhou dynasty, which lasted until 249 BCE. The pendant is currently located in the Met.
Stela of king Qahedjet who may have ruled during the 3rd dynasty of ancient Egypt embraced by Horus, ca.
BC. The king wears “Hedjet” the white crown of Upper Egypt. This stela is the only artifact attesting the king and his name. Currently displayed at the Louvre (E 25982).
Relief decoration of the funerary chapel of a high official named Ity; 3rd Dynasty, Old Kingdom, ca. 2670-2613 BC. Located at Abusir, south of Cairo. Ity’s favorite dog, who had a dwarf for his caretaker, was called Idjem. Photo by Czech Institute of Egyptology Archives, Kamil Voděra.
Menes was the first pharaoh of Egypt, uniting Upper & Lower Egypt
into a single kingdom. This was the beginning of the Old Kingdom era
(3200-2680 BC, and of the 1st Dynasty. Egyptian
architecture began to flourish during this time.
The Egyptians believed that life on earth was temporary, but the
spiritual life was eternal. Therefore, the religious monuments
needed to last. While Ancient Egyptian palaces and houses have
collapsed over the centuries, the religious buildings have endured
for longer. The tomb was the gateway to the afterlife, and the
temple housed the gods.
The mastaba was the tomb. It is Arabic for “stone bench”.
They were designed with the same plan as an Egyptian house.
It was a regulated mound with several small rooms, built over a broad
pit (so it was underground and above ground). This gave space for
the dead person and their provisions for the afterlife. The central
room had the sarcophagus, and the surrounding rooms contained
The walls sloped inwards. Wooden/mud-brick pillars were first built,
then covered in rubble, and finally walled in mud-brick.
4th Dynasty mastaba.
Entrance to the Mastaba of Ti (5th Dynasty).
4th & 5th Dynasty mastabas.
Mud-brick was the usual material for domestic buildings in Egypt. It
was made from a mixture of mud and straw. It was excellent for
building in the arid climate, and the Mesopotamians had used it for
The royal mastaba often had a mud-brick façade around it, with
alternating projections & recessions. This probably copied the
timber panelling of the early palaces. The façade was often painted
in bright colours, and traces of this survive.
Reconstructions of 1st Dynasty mastabas. Both are attributed to Queen Merneith.
But during the 3rd & 4th Dynasties
(2780-2565), attention moved away from the mastaba’s exterior and
towards its interior, for security reasons. The exterior became
simpler. The burial chamber was sunk deep into the rock, and
security measures such as stone portcullises were added.
A false door was usually on the tomb’s eastern side, facing the Nile.
This allowed the deceased’s spirit, or ka, to enter &
exit the tomb as it pleased, and travel upon the river. It was made
of mud-brick or stone, as an imitation of the façade’s wooden door.
False door (6th Dynasty).
During the 4th Dynasty (2680-2565), non-royal mastaba
cemeteries were built near/around royal mastabas. These non-royal
tombs contained high officials, and the tombs were probably an honour
bestowed on them by the pharaoh. A small chapel was included – often
a simple niche with an offering table for dedications to the
deceased, on the outside of the mastaba.
The most sophisticated tombs had many chambers inside them, as a
full-scale residence for the deceased, as well as a gateway to
eternity. The rooms were decorated with scenes of daily life, and
natural motifs. They depicted the afterlife as an “idealized
parallel to Egypt”. These rooms included storerooms, a chapel,
resting places, and dining areas.
The following photos are all from the tomb of Merefnebef (6th Dynasty).
Fishing scene & marsh scene.
Merefnef sitting with one of his wives, watching harpists & dancers.
Merefnebef (II) and his wife Hemi, seated before offerings.
This partt 😣😣
No words were spoken, nothing(except for the wang so and wang wook part) 💔
I FKING CRIED OUT LOUD FFS 😭 I went frm happy mode the moment the show screened them(when Baek Ah and Woo Hee were practicing, and they LOOKED SO FREAKING PERFECT TGT 😥💕if you all dont ship them, I’ll come find you 👀) to me literally slamming my cushion when she plunged her knife into his body accidentally… CAN YEALL UNDERSRAND HOW I FEEL?!?!?!?!
This is really not cool at all.. Why isit that every episode things dont end happy :(( but yeaa, the directors have to sort of go with the 步步惊心 original ver. BUT THE 13TH PRINCE DID NOT HAVE TO SUFFER LIKE THIS!! It’s very unfairr (cries a river again 😣) my ship is sinking 🚢🚢
‘Hybrid’ or more accurately 'bimorphic’ half-human and half-animal deities existed in two forms -having the head of either a human or an animal and the body of the opposite type. Evidence for the former dates to at least the 4th dynasty with the sphinx as a human-headed animal, and on the 3rd dynasty stela of Qahefjet (in the Louvre) a hawk-headed anthropomorphic god is the earliest known example of the latter type. The head is consistently the original and essential element of these deities, with the body representing the secondary aspect. Thus, as Henry Fischer pointed out, 'a lion-headed goddess in human form, while the royal sphinx, conversely, is a man who has assumed the form of a lion.’
The Complete Gods and Goddesses of Ancient Egypt By Richard H. Wilkinson
3rd Intermediate Period, 21st Dynasty, r. 1047–1001 BC. The king’s name and titles are inscribed in two cartouches on the neck, beside two others with the name and titles of his wife Henuttawy.
Now at the Egyptian Museum, Cairo.