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Clement Gelly, “Graffiti, Through Grief and Discovery”, pub. Hazlitt [transcript in ALT]
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2,300-Year-Old Plush Bird from the Altai Mountains of Siberia (c.400-300 BCE): crafted with a felt body and reindeer-fur stuffing, all of which remains intact
This artifact was sealed within the frozen barrows of Pazyryk, Siberia, for more than two millennia, where a unique microclimate enabled it to be preserved. The permafrost ice lense formation that runs below the barrows provided an insulating layer, preventing the soil from heating during the summer and allowing it to quickly freeze during the winter; these conditions produced a separate microclimate within the stone walls of the barrows themselves, thereby aiding in the preservation of the artifacts inside.
This is just one of the many well-preserved artifacts that have been found at Pazyryk. These artifacts are attributed to the Scythian/Altaic cultures.
Currently housed at the Hermitage Museum.
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Alexander Eudier. Contemporary Ritual Mask. Ouagadougou
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Thinking about the werewolf from the hate mail Lemgo council pharmacist David Welman (1595 - 1669) got after being accused of being a werewolf
it's so fucking cute. That war wlf is frolicking
Someone drew this in anger, they drew this and said "look at what a terrible beast you are"
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she was initially formed out of pottery clay but came to life because it was her true hearts wish to be friends with everybody in the world and the princess of the faeries helped her
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@renstrapp vs @gipki in the ultimate gf vs gf butch4butch showdown
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Star Weekly magazine, Canada, April 18, 1942
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Yes, what would you like to ask.
call-of-ragnarok
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reading in bed. painting by marta astrain.
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La única forma de torear aceptable.
The opposite of bullfighting.
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Mustarjil is an Arabic term meaning “becoming [a] man.” Although it can be used derogatorily to refer to women who are perceived as having a masculine appearance and/or mannerisms, in Iraq’s marshes, it existed as a gender identity. Within the context of the Ahwari community, Mustarjil was a common gender identity, where people assigned female at birth decide to live as a man after puberty, and this decision was generally accepted in the community. The Mustarjils were one of many similar third gender categories around the world, such as the Hijras in South Asia. [...] “One afternoon, some days after leaving Dibin, we arrived at a village on the mainland. The sheikh was away looking at his cultivations, but we were shown to his mudhif by a boy wearing a head-rope and cloak, with a dagger at his waist. He looked about fifteen and his beautiful face was made even more striking by two long braids of hair on either side. ln the past all the Madan (Ahwari) wore their hair like that, as the Bedu still did. After the boy had made us coffee and withdrawn, Amara asked, ‘Did you realize that was a mustarjil?’ I had vaguely heard of them, but had not met one before. ‘A mustarjil is born a woman’. ‘She cannot help that; but she has the heart of a man, so she lives like a man.’ ‘Do men accept her?’ ‘Certainly. We eat with her and she may sit in the mudhif. When she dies, we fire off our rifles to honour her. We never do that for a woman. In Majid’s village there is one who fought bravely in the war against Haji Sulaiman.’ ‘Do they always wear their hair plaited?’ ‘Usually they shave it off like men.’ ‘Do mustarjils ever marry?’ ‘No, they sleep with women as we do.’” Thesiger continues to narrate several other accounts of mustarjils within the same community, as well that of a “stout middle-aged woman” who wanted to remove her male organ in order to “turn into a proper woman.” Thesiger later mentions: “Afterwards I often noticed the same [person] washing dishes on the river bank with the women. Accepted by them, [she] seemed quite at home. These people were kinder to [her] than we would have been in our society.” Around that time, Britain was still living under the shadow of Victorian norms, and gender non-normative people were still stigmatized and shunned. Communities such as the Ahwaris, presented an alternative model that created space for communities like the mustarjils, despite the dominant gender binary.
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hate to agree w my worst enemy but we share common interests
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OP deactivated, and some of the links were broken/marked unsafe by Firefox, so here's a new compilation post of Leslie Feinburg's (She/her, ze/hir) novels and essays on being transgender:
Stone Butch Blues official free source directly from Author's website:
Stone Butch Blues, backup on the webarchive:
Transgender Liberation: A movement whose time has come, on the web archive:
Transgender Warriors: Making History from Joan of Arc to Dennis Rodman, on the web archive:
Lavender and Red, PDF essay collection:
Drag King Dreams, on the web archive:
(Also, if anyone ever tells you that the protagonist of Stone Butch Blues ""ends up with a man""........ they're transmisogynistic jackass TERFs who are straight up lying)
Please also check out your local public libraries for these books and see if they carry them, to help support public libraries! If you have a library card already you can checkout Libby and Overdrive to see if your public library carries it as an ebook that you can checkout :)
EDIT: another not included on the orignal masterpost-- Trans Liberation: Beyond Pink or blue !
annnnnd in light of the web archive losing it's court case, here's a backup of both PDFs and generated epubs a friend made:
5/26/2023: hello! I am adding on yet another book of queer history, this time the autobiography of Karl Baer, a Jewish, intersex trans man who was born in 1884! Please signal boost this version, and remember to check the notes whenever this crosses your dash for any new updates :)
6/24/2023: Two links to share!
Someone made an Epub version of Memoirs of a Man's Maiden Years, which you can find Here , as a more accessible version than a pdf of a scanned book if you're like me and need larger text size for reading--
And from another post I reblogged earlier today, I discovered the existence of "TransSisters: the Journal of Transsexual Feminism", which has 10 issues from 1993-1995, and includes multiple interviews with Leslie Feinburg and other queer feminists / activists of the 90s!
Here's a link to all 10 issues of TransSisters, plus a 1996 "look back at" by one of the writers after the journal ended, you can find all 10 issues on the Internet Archive Here !
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8/28/2023:
"Bi Any Other Name: Bisexual People Speak Out", can be found on the web archive Here, for the 25th Anniversary Edition from 2015,
and also Here, for the original 1991 version.
Each of the above can be borrowed for one hour at a time as long as a copy is available :D
This is a living post that receives sporadic updates on the original, if you are seeing this on your dash, click Here to see the latest version of the post to make sure you're reblogging the most up to date one :)
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untitled comic by Fish from Dyke Strippers: Lesbian Cartoonists from A to Z
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Dykes on b/w by Chloe Sherman
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“she’s got legs for days” pfffft not impressive. i;ve had mine for years
ifyouwantwantwhatyouwantwant
how do you guys vocalize the punchline semicolon silly-punctuation I always imagine it’s a teenage boy voice crack
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this interaction killing me